Thematic Bible


Thematic Bible







Verily, verily I say to you, he that entereth not by the door into the sheepfold, but climbeth up some other way, he is a thief and a robber. But he that entereth in by the door, is the shepherd of the sheep. To him the door-keeper openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out. read more.
And when he hath led forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. They will not follow a stranger, but will flee from him; for they know not the voice of strangers.

After this I saw, and behold a great multitude, which no man could number, of all nations, and tribes, and people, and tongues, standing before the throne and before the Lamb, clothed with white robes and palms in their hands. And they cry with a loud voice, saying, Salvation to our God who sitteth on the throne and to the Lamb. And all the angels stood round about the throne and the elders and the four living creatures; and they fell before the throne on their faces, and worshipped God saying, Amen: read more.
the blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the strength, be to our God for ever and ever. And one of the elders answered, saying to me, Who are these that are cloathed in white robes? and whence are they come? And I said to him, My lord, thou knowest. And he said to me, These are they who come out of great affliction, and they have washed their robes and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple, and he that sitteth upon the throne shall have his tent over them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb who is in the midst of the throne will feed them, and will lead them to living fountains of water: and God will wipe away all tears from their eyes.



For the Son of man is come to save that which was lost. What think ye? If a man have an hundred sheep, and one of them go astray, doth he not leave the ninety and nine and go into the mountains, and seek that which is gone astray? And if he find it, verily I say to you, he rejoiceth more over that sheep, than over the ninety and nine which went not astray. read more.
So it is not the will of your Father who is in heaven, that one of these little ones should perish.

And he spake a parable to them, saying, Who of you, having an hundred sheep, and losing one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, till he find it? And having found it, he layeth it on his shoulders rejoicing. read more.
And coming home, he calleth together his friends and neighbours, saying to them, Rejoice with me; for I have found my sheep which was lost. I say to you, Thus joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, who do not need repentance. Or what woman having ten pieces of silver, if she lose one piece, doth not light a candle and sweep the house, and seek diligently till she find it? And having found it, she calleth her friends and neighbours together, saying, Rejoice with me, for I have found the piece which I had lost. Thus, I say to you, there is joy in the presence of the angels of God, over one sinner that repenteth. And he said, A certain man had two sons. And the younger of them said to his father; Father, give me the portion of goods that falleth to me. And he divided to them his substance. And not many days after, the younger son gathered all together, and took a journey into a far country, and there squandered away his substance, living riotously. And when he had spent all, there arose a mighty famine in that country; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields, to feed swine. And he would fain have filled his belly with the husks that the swine ate: and no man gave to him. And coming to himself, he said, How many hired servants of my father have bread enough and to spare, and I am perishing with hunger? I will arise and go to my father, and will say to him, Father, I have sinned against heaven and before thee: I am no more worthy to be called thy son; make me as one of thy hired servants. And he arose and came to his father: But while he was yet a great way off, his father saw him, and his bowels yearned, and he ran, and fell on his neck and kissed him. And the son said unto him, Father, I have sinned against heaven and before thee, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe and put it on him, and put a ring on his hand, and shoes on his feet. And bring hither the fatted calf, and kill it, and let us eat and be merry. For this my son was dead and is alive again; he was lost and is found. And they began to be merry. Now his elder son was in the field. And as he came and drew nigh to the house, he heard musick and dancing. And calling one of the servants, he asked what these things meant? And he told him, Thy brother is come, and thy father hath killed the fatted calf, because he hath received him in good health. But he was angry, and would not go in: therefore his father coming out intreated him. And he answering said to his father, Lo these many years do I serve thee, neither transgressed I thy commandment at any time, yet thou never gavest me a kid, that I might make merry with my friends. But as soon as this thy son was come, who hath devoured thy substance with harlots, thou hast killed for him the fatted calf. And he said to him, Son, thou art always with me, and all that I have is thine. But it was meet to make merry and be glad, for this thy brother was dead and is alive again, and was lost and is found.

And Jesus said to him, To day is salvation come to this house; forasmuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost.










Verily, verily I say to you, he that entereth not by the door into the sheepfold, but climbeth up some other way, he is a thief and a robber. But he that entereth in by the door, is the shepherd of the sheep. To him the door-keeper openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out. read more.
And when he hath led forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. They will not follow a stranger, but will flee from him; for they know not the voice of strangers. This parable spake Jesus to them; but they understood not what things they were which he spake to them. Therefore Jesus said to them again, Verily, verily I say unto you, I am the door of the sheep. Whosoever are come before me, are thieves and robbers; but the sheep did not hear them. I am the door; if any one enter in by me, he shall be safe, and shall go in and out, and find pasture. The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it abundantly. I am the good shepherd: the good shepherd layeth down his life for the sheep. But the hireling, who is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: so the wolf seizeth them, and scattereth the flock. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine; (As the Father knoweth me, and I know the Father) and I lay down my life for the sheep. I have also other sheep which are not of this fold: I must bring them likewise, and they will hear my voice, and there shall be one flock, and one shepherd. Therefore doth my Father love me, because I lay down my life, that I may take it again. No one taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.

For even hereunto are ye called; for Christ also suffered for you, leaving you an example, that ye might follow his steps: Who did no sin, neither was guile found in his mouth: Who when he was reviled, reviled not again, when he suffered he threatened not, but committed himself to him that judgeth righteously: read more.
Who himself bore our sins in his own body on the tree, that we being dead to sin might live to righteousness: by whose stripes ye were healed. For ye were as sheep going astray, but are now returned to the shepherd and bishop of your souls.