Thematic Bible
Thematic Bible
Faith » Through it is » Justification
Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
And now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets; but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,
For we conclude that a man is justified by faith without works of law.
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.
Verse Concepts
Good » Works encouraged » Insufficient to secure salvation
For by grace you have been saved through faith; and that not of yourselves: it is the gift of God: not of works, in order that no one may boast:
the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times,
Verse Concepts
election, to salvationBeginningGod, Purpose OfGuidance, God's Promises OfHoliness Of The SaintsHoliness, As Set Apart For GodBeginnings Of TimeSalvation, Necessity And Basis OfSanctification, Nature And BasisWork, And RedemptionPredestination, Spiritual EventsCalling, Of ChristiansCalling, Description OfBeing ForeordainedForeordained PlansSalvation Not By WorksOrderliness In SalvationBefore The BeginningGod Planning Of OldConsider Your Call To Salvation
Why? Because they sought it not from faith, but as it were from works: they stumbled over the stone of stumbling,
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.
Verse Concepts
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name cast out demons, and in thy name done many mighty works? Then I will confess unto them that I never knew you: depart from me, ye who work iniquity.
Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.
and if by grace, it is not at all by works: since in that case grace is no more grace.
but when the goodness and philanthropy of God our Saviour appeared, not from works which are in righteousness, which we did, but according to his own mercy he saved us, by the washing of regeneration, and the renewal of the Holy Ghost,
Justification » Justification coming by jesus Christ
Do you not know that the unrighteous shall not inherit the kingdom of God? He not deceived: neither fornicators, nor idolaters, nor adulterers, nor catamites, nor Sodomites, nor thieves, nor the covetous, nor drunkards, nor scolds, nor extortioners, shall inherit the kingdom of God. And such were some of you: but you have washed, but you have been sanctified, but you have been justified in the name of the Lord Jesus Christ, and by the Spirit of our God.
For when we also were without understanding, being disobedient, deceived, serving divers lusts and pleasures, living in sin and envy, hateful, hating one another; but when the goodness and philanthropy of God our Saviour appeared, not from works which are in righteousness, which we did, but according to his own mercy he saved us, by the washing of regeneration, and the renewal of the Holy Ghost, read more.
whom he poured out on us richly, through Jesus Christ our Saviour; in order that, being justified by his faith, we may be made heirs according to the hope of eternal life.
whom he poured out on us richly, through Jesus Christ our Saviour; in order that, being justified by his faith, we may be made heirs according to the hope of eternal life.
that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
for all sinned, and come short of the glory of God; being freely justified by his grace, through the redemption which is in Christ Jesus:
For we being yet without strength, in due time Christ died for the ungodly: for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man. And God commends his love to us, because, we being yet sinners, Christ died for us. read more.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation. Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned; (for until the law sin was in the world: but sin is not imputed, there being no law; but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come. But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many! And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification. For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!) Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life: for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation. Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned; (for until the law sin was in the world: but sin is not imputed, there being no law; but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come. But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many! And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification. For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!) Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life: for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified. But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so. For if I again build the things which I have destroyed, I constitute myself a transgressor. read more.
For I through law died to law, in, order that I may live unto God. I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
For I through law died to law, in, order that I may live unto God. I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: read more.
and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
Justification » What you are not justified by
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.
Verse Concepts
Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.
that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same. But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:
Do you wish to know, O vain man, that faith apart from works is inefficient? Was not Abraham our father justified by works, having offered up his son Isaac on the altar? You see that faith wrought with his works, and by works the faith was made perfect; read more.
and the scripture was fulfilled, saying, And Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God. You see that a man is justified by works, and not only by faith.
and the scripture was fulfilled, saying, And Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God. You see that a man is justified by works, and not only by faith.
Justification before God » Under the gospel » Is not of faith and works united
You have been divorced from Christ, whosoever are justified by law: you have fallen from grace.
And certain ones having come down from Judea were teaching the brethren that, Unless you may be circumcised, according to the custom of Moses, you are not able to be saved. And there being no small contention and disputation to Paul and Barnabas against them, they delegated Paul and Barnabas, and certain others of them, to go up to the apostles and elders in Jerusalem concerning this question. Then indeed they having been sent away by the church, traveled through both Phoenicia and Samaria, relating the conversion of the Gentiles: and they continued to make great joy to all the brethren. read more.
And arriving into Jerusalem, they were received by the church, and the apostles, and the elders, and they proclaimed so many things as God did with them. And certain one of those from the sect of the Pharisees having believed arose up, saying that, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders were convened to see about this problem. And there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe. And God, who knows the heart, witnessed to them, giving to them the Holy Ghost, as also to us; and made no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also. And the whole multitude became silent, and continued to hear Barnabas and Paul, relating how many miracles and wonders God wrought among the Gentiles through them. And after they became silent, James responded, saying, Men, brethren, hear me. Symeon hath related how God in the first place interposed to take a people from the Gentiles, in His name. And to this corresponds the words of the prophet; as has been written, After these things I will return, and will build again the throne of David, which has fallen down; and will build again the ruins of the same, and will set it up again: in order that the residue of men may seek out the Lord, even all the Gentiles, on whom my name has been called upon them, says the Lord, who doeth these things known from the beginning. Therefore I judge, that we should not burden those from the Gentiles turning to God: but to command them to abstain from things offered to idols, and from fornication, and from strangulation, and from blood. For Moses from ancient generations, has those preaching him in every city, being read in the synagogues on every Sabbath. Then it seemed good to the apostles and the elders, along with the whole church, to send men chosen from them into Antioch along with Paul and Barnabas; Judas called Barsabbas, and Silas, leaders among the brethren: having written through their hand; The apostles and elders, brethren to the brethren who are from the Gentiles throughout Antioch and Syria and Cilicia greeting. Since we heard that certain ones having come out from us troubled you, disturbing your souls with words which we did not command: it seemed good to us, being of one accord, having chosen men to send them to you along with our beloved Barnabas and Paul, men who have imperiled their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, themselves also proclaiming the same things by speech. For it seemed good to the Holy Ghost, and to us, to lay upon you no more burden than these necessary things, to abstain from things offered to idols, and from blood, and from things strangled, and from fornication: from which keeping yourselves, you will do well. Fare ye well.
And arriving into Jerusalem, they were received by the church, and the apostles, and the elders, and they proclaimed so many things as God did with them. And certain one of those from the sect of the Pharisees having believed arose up, saying that, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders were convened to see about this problem. And there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe. And God, who knows the heart, witnessed to them, giving to them the Holy Ghost, as also to us; and made no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also. And the whole multitude became silent, and continued to hear Barnabas and Paul, relating how many miracles and wonders God wrought among the Gentiles through them. And after they became silent, James responded, saying, Men, brethren, hear me. Symeon hath related how God in the first place interposed to take a people from the Gentiles, in His name. And to this corresponds the words of the prophet; as has been written, After these things I will return, and will build again the throne of David, which has fallen down; and will build again the ruins of the same, and will set it up again: in order that the residue of men may seek out the Lord, even all the Gentiles, on whom my name has been called upon them, says the Lord, who doeth these things known from the beginning. Therefore I judge, that we should not burden those from the Gentiles turning to God: but to command them to abstain from things offered to idols, and from fornication, and from strangulation, and from blood. For Moses from ancient generations, has those preaching him in every city, being read in the synagogues on every Sabbath. Then it seemed good to the apostles and the elders, along with the whole church, to send men chosen from them into Antioch along with Paul and Barnabas; Judas called Barsabbas, and Silas, leaders among the brethren: having written through their hand; The apostles and elders, brethren to the brethren who are from the Gentiles throughout Antioch and Syria and Cilicia greeting. Since we heard that certain ones having come out from us troubled you, disturbing your souls with words which we did not command: it seemed good to us, being of one accord, having chosen men to send them to you along with our beloved Barnabas and Paul, men who have imperiled their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, themselves also proclaiming the same things by speech. For it seemed good to the Holy Ghost, and to us, to lay upon you no more burden than these necessary things, to abstain from things offered to idols, and from blood, and from things strangled, and from fornication: from which keeping yourselves, you will do well. Fare ye well.
For we conclude that a man is justified by faith without works of law.
and if by grace, it is not at all by works: since in that case grace is no more grace.
But when I saw that they are not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If you being a Jew are living like the Gentiles and not like the Jews, how do you compel the Gentiles to judaize? We being Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified. read more.
But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so. For if I again build the things which I have destroyed, I constitute myself a transgressor. For I through law died to law, in, order that I may live unto God. I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me. I do not make void the grace of God: for if righteousness was through law, then Christ died gratuitiously.
But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so. For if I again build the things which I have destroyed, I constitute myself a transgressor. For I through law died to law, in, order that I may live unto God. I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me. I do not make void the grace of God: for if righteousness was through law, then Christ died gratuitiously.
Justification before God » Under the gospel » Is by faith alone
Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
Truly, truly, I say unto you, that every one hearing my word, and believing on Him that sent me hath eternal life, and doth not come into judgment, but has passed out of death into life.
Verse Concepts
Death, Of UnbelieversAccepting ChristFaith, Necessity OfFaith, As Basis Of SalvationCondemnation, Solution Toeternal life, gift ofeternal life, experience ofGod, The EternalHearingLast JudgmentLast ThingsOrigins Of Spiritual LifeResurrection, SpiritualSin, Accepting Forgiveness OfWordsAssurance Of SalvationJustification Under The Gospel
truly there is one God, who will justify the circumcision by faith, and the uncircumcision through faith.
and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.
Verse Concepts
Justification before God » Under the gospel » Is not of works
For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity:
and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.
Verse Concepts
But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:
Law » Christ being the end of the law
But their minds were darkened. For until this day the same veil remains in the reading of the old covenant, remains, not lifted; because it is done away in Christ; but until this day when Moses is read, the veil lies upon their heart: but when they may turn to the Lord, the veil is taken away.
For Christ is the end of the law unto righteousness to every one who believes.
There is therefore now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life has made thee free from the law of sin and of death. For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity: read more.
in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.
in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.
Whether are you ignorant, O brethren, for I speak to those knowing the law, for the law hath dominion over a man for so long time as he may live? For a woman who is under her husband has been given to her husband by the law so long as he lives; but if the husband may die, she is free from the law of the husband. Then if she may be married to another man, her husband still living, she will be designated an adulteress: but if her husband may die, she is free from the law; and is no adulteress, though she is married to another man. read more.
So, my brethren, ye are dead to the law through the body of Christ, that ye should be married to another, to him who is risen from the dead, in order that we may bring forth fruit unto God. For when we were in carnality, the emotions of sins, which were through the law, did work in our members to bring forth fruit unto death. But now we have been made free from the law, being dead in that in which we were held; so that we serve in the newness of the spirit, and not in the oldness of the letter. Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet. But sin, taking occasion through the commandment, did work in me all concupiscence; for without law sin was dead. But I was alive at one time without law: but the commandment having come, sin revived, and I died; and the commandment, which was unto life, the same was unto death. For sin, taking occasion through the commandment, deceived me, and through it slew me. So the law is indeed holy, and the commandment holy, and righteous, and good. Then did that which is good become death to me? it could not be so: but sin, that it may appear sin, through the good was working out death to me, in order that sin may be exceedingly sinful through the commandment. For we know that the law is spiritual: but I am carnal, having been sold under sin. For that which I do, I know not: for I do that which I do not will; but I do that which I hate. But if I do that which I do not will, I consent to the law that it is beautiful; but now it is no more I that do it, but sin dwelling in me. For I know that in me, that is, in my carnal mind, there dwells no good thing. For to will is present with me, but to do that which is beautiful is not: for the good which I will I do not; but the evil which I do not will, that I do. If I do that which I do not will, it is no longer I that do it, but sin dwelling in me. Then I find a law, that, to me wishing to do that which is beautiful, that the evil is present with me: for I delight in the law of God according to the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? Thanks be unto God through Jesus Christ our Lord: then therefore with the mind I serve the law of God; but with carnality the law of sin.
So, my brethren, ye are dead to the law through the body of Christ, that ye should be married to another, to him who is risen from the dead, in order that we may bring forth fruit unto God. For when we were in carnality, the emotions of sins, which were through the law, did work in our members to bring forth fruit unto death. But now we have been made free from the law, being dead in that in which we were held; so that we serve in the newness of the spirit, and not in the oldness of the letter. Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet. But sin, taking occasion through the commandment, did work in me all concupiscence; for without law sin was dead. But I was alive at one time without law: but the commandment having come, sin revived, and I died; and the commandment, which was unto life, the same was unto death. For sin, taking occasion through the commandment, deceived me, and through it slew me. So the law is indeed holy, and the commandment holy, and righteous, and good. Then did that which is good become death to me? it could not be so: but sin, that it may appear sin, through the good was working out death to me, in order that sin may be exceedingly sinful through the commandment. For we know that the law is spiritual: but I am carnal, having been sold under sin. For that which I do, I know not: for I do that which I do not will; but I do that which I hate. But if I do that which I do not will, I consent to the law that it is beautiful; but now it is no more I that do it, but sin dwelling in me. For I know that in me, that is, in my carnal mind, there dwells no good thing. For to will is present with me, but to do that which is beautiful is not: for the good which I will I do not; but the evil which I do not will, that I do. If I do that which I do not will, it is no longer I that do it, but sin dwelling in me. Then I find a law, that, to me wishing to do that which is beautiful, that the evil is present with me: for I delight in the law of God according to the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? Thanks be unto God through Jesus Christ our Lord: then therefore with the mind I serve the law of God; but with carnality the law of sin.
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified. But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so. For if I again build the things which I have destroyed, I constitute myself a transgressor. read more.
For I through law died to law, in, order that I may live unto God. I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me. I do not make void the grace of God: for if righteousness was through law, then Christ died gratuitiously.
For I through law died to law, in, order that I may live unto God. I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me. I do not make void the grace of God: for if righteousness was through law, then Christ died gratuitiously.
For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same. But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith: though the law is not of faith; but the one having done these things shall live in them. read more.
Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood: in order that the blessing of Abraham in Christ Jesus may come to the Gentiles; in order that we may receive the promise of the Spirit through faith.
Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood: in order that the blessing of Abraham in Christ Jesus may come to the Gentiles; in order that we may receive the promise of the Spirit through faith.
But now you are in Christ Jesus, who being at one time far off have been made nigh by the blood of Christ. For he is our peace, the one having made both one, and having broken down the middle wall of partition, having destroyed the law of commandments in ordinances, through his flesh, the enmity, in order that He might create the two in himself into one new man, making peace;
Law » What the law cannot do
for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.
There is therefore now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life has made thee free from the law of sin and of death. For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity: read more.
in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.
in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.
Verse Concepts
Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.
that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
As Abraham believed God, and it was counted unto him for righteousness. Then know that those who are of faith, the same are the sons of Abraham. But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed. read more.
Therefore those who are of faith are blessed with faithful Abraham. For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same. But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:
Therefore those who are of faith are blessed with faithful Abraham. For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same. But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified. And the Holy Ghost truly does witness to us: for afterward he said,
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified. And the Holy Ghost truly does witness to us: for afterward he said,
Seeking God » Includes seeking » Justification by Christ
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified. But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so.
religious Work » Examples of » Insufficient to secure salvation
For by grace you have been saved through faith; and that not of yourselves: it is the gift of God: not of works, in order that no one may boast:
the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times,
Verse Concepts
election, to salvationBeginningGod, Purpose OfGuidance, God's Promises OfHoliness Of The SaintsHoliness, As Set Apart For GodBeginnings Of TimeSalvation, Necessity And Basis OfSanctification, Nature And BasisWork, And RedemptionPredestination, Spiritual EventsCalling, Of ChristiansCalling, Description OfBeing ForeordainedForeordained PlansSalvation Not By WorksOrderliness In SalvationBefore The BeginningGod Planning Of OldConsider Your Call To Salvation
Why? Because they sought it not from faith, but as it were from works: they stumbled over the stone of stumbling,
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.
Verse Concepts
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name cast out demons, and in thy name done many mighty works? Then I will confess unto them that I never knew you: depart from me, ye who work iniquity.
Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.
and if by grace, it is not at all by works: since in that case grace is no more grace.
but when the goodness and philanthropy of God our Saviour appeared, not from works which are in righteousness, which we did, but according to his own mercy he saved us, by the washing of regeneration, and the renewal of the Holy Ghost,
Works, good » Encouraged » Insufficient to secure salvation
For by grace you have been saved through faith; and that not of yourselves: it is the gift of God: not of works, in order that no one may boast:
the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times,
Verse Concepts
election, to salvationBeginningGod, Purpose OfGuidance, God's Promises OfHoliness Of The SaintsHoliness, As Set Apart For GodBeginnings Of TimeSalvation, Necessity And Basis OfSanctification, Nature And BasisWork, And RedemptionPredestination, Spiritual EventsCalling, Of ChristiansCalling, Description OfBeing ForeordainedForeordained PlansSalvation Not By WorksOrderliness In SalvationBefore The BeginningGod Planning Of OldConsider Your Call To Salvation
Why? Because they sought it not from faith, but as it were from works: they stumbled over the stone of stumbling,
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.
Verse Concepts
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name cast out demons, and in thy name done many mighty works? Then I will confess unto them that I never knew you: depart from me, ye who work iniquity.
Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.
and if by grace, it is not at all by works: since in that case grace is no more grace.
but when the goodness and philanthropy of God our Saviour appeared, not from works which are in righteousness, which we did, but according to his own mercy he saved us, by the washing of regeneration, and the renewal of the Holy Ghost,
Works, good » Justification unattainable by
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.
Verse Concepts
Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.