Hebrews 7:19 Themes and Topics

Jesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me. Verse Concepts

through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God. Verse Concepts

Verse Concepts

Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus, Verse Concepts

Then Jesus said, Truly, truly, I say unto you, that I am the door of the sheep. Verse Concepts

But now you are in Christ Jesus, who being at one time far off have been made nigh by the blood of Christ. Verse Concepts

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God. Verse Concepts

Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit: Verse Concepts

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God. Verse Concepts

but now he has obtained a more excellent ministry, insomuch that he is also the mediator of a better covenant, which has been founded on better promises. Verse Concepts

but you have come to mount Zion, and to the heavenly Jerusalem, to the city of the living God, and to myriads of angels, Verse Concepts

Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these. Verse Concepts

But he would yet once show the removal of the things shaken, as having been created, in order that the things unshaken may remain. Verse Concepts

God having reserved something better for us, that they might not be made perfect apart from us. Verse Concepts

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God. Verse Concepts

let us draw nigh with a true heart in a full assurance of faith, having been sprinkled as to our hearts from an evil conscience, Verse Concepts

draw nigh unto God, and he draws nigh unto you. Purify your hands, ye sinners; and cleanse your hearts, ye double-minded. Verse Concepts

Verse Concepts

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God. Verse Concepts

let us draw nigh with a true heart in a full assurance of faith, having been sprinkled as to our hearts from an evil conscience, Verse Concepts

draw nigh unto God, and he draws nigh unto you. Purify your hands, ye sinners; and cleanse your hearts, ye double-minded. Verse Concepts

Verse Concepts

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God. Verse Concepts

There is therefore now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life has made thee free from the law of sin and of death. For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity: read more.
in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.

knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified. Verse Concepts

Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin. Verse Concepts

that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.

As Abraham believed God, and it was counted unto him for righteousness. Then know that those who are of faith, the same are the sons of Abraham. But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed. read more.
Therefore those who are of faith are blessed with faithful Abraham. For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same. But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:

For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified. And the Holy Ghost truly does witness to us: for afterward he said,

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God. Verse Concepts

For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity: Verse Concepts

having destroyed the law of commandments in ordinances, through his flesh, the enmity, in order that He might create the two in himself into one new man, making peace; Verse Concepts

For I through law died to law, in, order that I may live unto God. Verse Concepts

But we know that so many things as the law speaks, it says to those under the law: that every mouth may be stopped, and the whole world may become guilty before God. Verse Concepts

whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek. Verse Concepts

as also he says in another place, Thou art a priest forever after the order of Melchizedek. Verse Concepts

having been ordained of God a high priest after the order of Melchizedek. Verse Concepts

For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him, to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually. read more.
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils. And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham: but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises. For without contradiction the less is blessed by the better. And here indeed men dying, receive tithes; however there, he is witnessed to that he lives. And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham. For he was still in the loins of his father, when Melchizedek met him. Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, of necessity there is a change of the law. For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar: for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises, who was not made after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest forever after the order of Melchizedek. For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God. And in as much as it is without an oath, for the priests were made without an oath; but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever;