Thematic Bible


Thematic Bible




"I am a Jew, born at Tarsus in Cilicia, but brought up in this city. I was carefully trained at the feet of Gamaliel in the Law of our forefathers, and, like all of you to-day, was zealous for God. Verse ConceptsEducation, Examples OfPaul, Life OfSelf ConfidenceLegalismSitting At The FeetSchoolsTaking The Law To HeartEducationSchoolzealots

So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt. Verse Conceptsevil, warnings againstLaw, And GospelLaw, Purpose OfJustification By FaithSchoolsRighteous By FaithSchoollawJustification Is Not By The Law

Now I say that so long as an heir is a child, he in no respect differs from a slave, although he is the owner of everything, but he is under the control of guardians and trustees until the time his father has appointed.

Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed. So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.



So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt. Verse Conceptsevil, warnings againstLaw, And GospelLaw, Purpose OfJustification By FaithSchoolsRighteous By FaithSchoollawJustification Is Not By The Law


It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race. Verse ConceptsAtonementJesus Christ, Obedience OfJustification Under The GospelSalvation, Possible To All MenLife In ChristCondemnation Of The WickedAll PeopleLife Is In ChristPatience In Relationships



To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it--a righteousness, however, which arises from faith; Verse ConceptsGospel, Promises OfJustice, In Believers' LivesImputed RighteousnessPursuing GoodForeigners Saved By FaithRighteous By FaithGentiles






What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, "Thou shalt not covet." Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead. Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died; read more.
and, as it turned out, the very Commandment which was to bring me life, brought me death. For sin seized the advantage, and by means of the Commandment it completely deceived me, and also put me to death. So that the Law itself is holy, and the Commandment is holy, just and good. Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown. For we know that the Law is a spiritual thing; but I am unspiritual--the slave, bought and sold, of sin. For what I do, I do not recognize as my own action. What I desire to do is not what I do, but what I am averse to is what I do. But if I do that which I do not desire to do, I admit the excellence of the Law,

Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels. But there cannot be a mediator where only one individual is concerned. God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law. read more.
But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe. Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed. So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt. But now that this faith has come, we are no longer under a tutor-slave. You are all sons of God through faith in Christ Jesus; for all of you who have been baptized into Christ, have clothed yourselves with Christ. In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus. And if you belong to Christ, then you are indeed true descendants of Abraham, and are heirs in fulfilment of the promise.


Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels. Verse Conceptsevil, warnings againstAngels as God's servantsGuardiansLaw, Purpose OfMediationMoses, Significance OfResponsibility, To GodAngels Giving The LawGod's Promise To AbrahamAngels As MediatorsAngels Activities Among BelieversAngelic GuardianshipPromises

and remembers that a law is not enacted to control a righteous man, but for the lawless and rebellious, the irreligious and sinful, the godless and profane--for those who strike their fathers or their mothers, for murderers, Verse ConceptsLawlessnessGrace, And SalvationMurderSin, Nature OfHomosexualityJudgement On MurderersLack Of Holinessdisobedience

So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt. Verse Conceptsevil, warnings againstLaw, And GospelLaw, Purpose OfJustification By FaithSchoolsRighteous By FaithSchoollawJustification Is Not By The Law



What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, "Thou shalt not covet." Verse Conceptsevil, warnings againstethics, and graceHeart, Fallen And RedeemedJustice, In Believers' LivesKnowledge, Of SinKnowledge Of Good And EvilLaw, Purpose OfLaw, Ten CommandmentsMind, Of GodPopularityEffect Of The LawExcellent LawFar Be It!No SinThe Entrance Of SinCovetousnesslaw

So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt. Verse Conceptsevil, warnings againstLaw, And GospelLaw, Purpose OfJustification By FaithSchoolsRighteous By FaithSchoollawJustification Is Not By The Law

So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt. Verse Conceptsevil, warnings againstLaw, And GospelLaw, Purpose OfJustification By FaithSchoolsRighteous By FaithSchoollawJustification Is Not By The Law

Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels. Verse Conceptsevil, warnings againstAngels as God's servantsGuardiansLaw, Purpose OfMediationMoses, Significance OfResponsibility, To GodAngels Giving The LawGod's Promise To AbrahamAngels As MediatorsAngels Activities Among BelieversAngelic GuardianshipPromises

and remembers that a law is not enacted to control a righteous man, but for the lawless and rebellious, the irreligious and sinful, the godless and profane--for those who strike their fathers or their mothers, for murderers, Verse ConceptsLawlessnessGrace, And SalvationMurderSin, Nature OfHomosexualityJudgement On MurderersLack Of Holinessdisobedience

So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt. Verse Conceptsevil, warnings againstLaw, And GospelLaw, Purpose OfJustification By FaithSchoolsRighteous By FaithSchoollawJustification Is Not By The Law



What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, "Thou shalt not covet." Verse Conceptsevil, warnings againstethics, and graceHeart, Fallen And RedeemedJustice, In Believers' LivesKnowledge, Of SinKnowledge Of Good And EvilLaw, Purpose OfLaw, Ten CommandmentsMind, Of GodPopularityEffect Of The LawExcellent LawFar Be It!No SinThe Entrance Of SinCovetousnesslaw



So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt. Verse Conceptsevil, warnings againstLaw, And GospelLaw, Purpose OfJustification By FaithSchoolsRighteous By FaithSchoollawJustification Is Not By The Law


It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race. Verse ConceptsAtonementJesus Christ, Obedience OfJustification Under The GospelSalvation, Possible To All MenLife In ChristCondemnation Of The WickedAll PeopleLife Is In ChristPatience In Relationships



To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it--a righteousness, however, which arises from faith; Verse ConceptsGospel, Promises OfJustice, In Believers' LivesImputed RighteousnessPursuing GoodForeigners Saved By FaithRighteous By FaithGentiles

So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt. But now that this faith has come, we are no longer under a tutor-slave.