Thematic Bible
Thematic Bible
Abraham » God's covenant with
When Abram was ninety-nine years old, the Lord appeared to him and said, I am the Almighty God; walk and live habitually before Me and be perfect (blameless, wholehearted, complete). And I will make My covenant (solemn pledge) between Me and you and will multiply you exceedingly. Then Abram fell on his face, and God said to him, read more.
As for Me, behold, My covenant (solemn pledge) is with you, and you shall be the father of many nations. Nor shall your name any longer be Abram [high, exalted father]; but your name shall be Abraham [father of a multitude], for I have made you the father of many nations. And I will make you exceedingly fruitful and I will make nations of you, and kings will come from you. And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you. And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God. And God said to Abraham, As for you, you shall therefore keep My covenant, you and your descendants after you throughout their generations. This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised. And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you. He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring. He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant. And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant. And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai; but Sarah [Princess] her name shall be. And I will bless her and give you a son also by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples shall come from her. Then Abraham fell on his face and laughed and said in his heart, Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a son? And [he] said to God, Oh, that Ishmael might live before You! But God said, Sarah your wife shall bear you a son indeed, and you shall call his name Isaac [laughter]; and I will establish My covenant or solemn pledge with him for an everlasting covenant and with his posterity after him. And as for Ishmael, I have heard and heeded you: behold, I will bless him and will make him fruitful and will multiply him exceedingly; He will be the father of twelve princes, and I will make him a great nation. But My covenant, My promise and pledge, I will establish with Isaac, whom Sarah will bear to you at this season next year. And God stopped talking with him and went up from Abraham.
As for Me, behold, My covenant (solemn pledge) is with you, and you shall be the father of many nations. Nor shall your name any longer be Abram [high, exalted father]; but your name shall be Abraham [father of a multitude], for I have made you the father of many nations. And I will make you exceedingly fruitful and I will make nations of you, and kings will come from you. And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you. And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God. And God said to Abraham, As for you, you shall therefore keep My covenant, you and your descendants after you throughout their generations. This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised. And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you. He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring. He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant. And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant. And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai; but Sarah [Princess] her name shall be. And I will bless her and give you a son also by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples shall come from her. Then Abraham fell on his face and laughed and said in his heart, Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a son? And [he] said to God, Oh, that Ishmael might live before You! But God said, Sarah your wife shall bear you a son indeed, and you shall call his name Isaac [laughter]; and I will establish My covenant or solemn pledge with him for an everlasting covenant and with his posterity after him. And as for Ishmael, I have heard and heeded you: behold, I will bless him and will make him fruitful and will multiply him exceedingly; He will be the father of twelve princes, and I will make him a great nation. But My covenant, My promise and pledge, I will establish with Isaac, whom Sarah will bear to you at this season next year. And God stopped talking with him and went up from Abraham.
You shall give truth to Jacob
And lovingkindness and mercy to Abraham,
As You have sworn to our forefathers
From the days of old.
The oath which He swore to Abraham our father,
For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith.
Verse Concepts
For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God’s truth, to confirm and verify the promises made to the fathers,
Verse Concepts
For when God made [His] promise to Abraham, He swore by Himself, since He had no one greater by whom to swear, Saying, Blessing I certainly will bless you and multiplying I will multiply you.
Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action). Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham. And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed. read more.
So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham. And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them. Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live. But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith]. Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified); To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit. To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed). Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah). This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void. For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham. And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them. Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live. But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith]. Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified); To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit. To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed). Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah). This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void. For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
And if you belong to Christ [if you are in Him], then you are Abraham’s descendants, and [spiritual] heirs according to [God’s] promise.
Verse Concepts
For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. read more.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. So, brethren, we [who are born again] are not children of a slave woman [ the natural], but of the free [ the supernatural].
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. So, brethren, we [who are born again] are not children of a slave woman [ the natural], but of the free [ the supernatural].
Abraham » Sends hagar and ishmael away
Therefore she said to Abraham, Cast out this bondwoman and her son, for the son of this bondwoman shall not be an heir with my son Isaac. And the thing was very grievous (serious, evil) in Abraham's sight on account of his son [Ishmael]. God said to Abraham, Do not let it seem grievous and evil to you because of the youth and your bondwoman; in all that Sarah has said to you, do what she asks, for in Isaac shall your posterity be called. read more.
And I will make a nation of the son of the bondwoman also, because he is your offspring. So Abraham rose early in the morning and took bread and a bottle of water and gave them to Hagar, putting them on her shoulders, and he sent her and the youth away. And she wandered on [aimlessly] and lost her way in the wilderness of Beersheba.
And I will make a nation of the son of the bondwoman also, because he is your offspring. So Abraham rose early in the morning and took bread and a bottle of water and gave them to Hagar, putting them on her shoulders, and he sent her and the youth away. And she wandered on [aimlessly] and lost her way in the wilderness of Beersheba.
For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. read more.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman.
Abraham » Isaac born to
For Sarah became pregnant and bore Abraham a son in his old age, at the set time God had told him. Abraham named his son whom Sarah bore to him Isaac [laughter].
For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. read more.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman.
Bastard » Instances of » Ishmael
So Hagar gave birth to Abram’s son; and Abram named his son, to whom Hagar gave birth, Ishmael (God hears).
Verse Concepts
After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife.
Verse Concepts
For it is written that Abraham had two sons, one by the slave woman [Hagar] and one by the free woman [Sarah].
Verse Concepts
Jerusalem » The new jerusalem
Then I saw a new sky (heaven) and a new earth, for the former sky and the former earth had passed away (vanished), and there no longer existed any sea. And I saw the holy city, the new Jerusalem, descending out of heaven from God, all arrayed like a bride beautified and adorned for her husband; Then I heard a mighty voice from the throne and I perceived its distinct words, saying, See! The abode of God is with men, and He will live (encamp, tent) among them; and they shall be His people, and God shall personally be with them and be their God. read more.
God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away. And He Who is seated on the throne said, See! I make all things new. Also He said, Record this, for these sayings are faithful (accurate, incorruptible, and trustworthy) and true (genuine).
God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away. And He Who is seated on the throne said, See! I make all things new. Also He said, Record this, for these sayings are faithful (accurate, incorruptible, and trustworthy) and true (genuine).
Behold, My servants shall sing for joy of heart, but you shall cry out for pain and sorrow of heart and shall wail and howl for anguish, vexation, and breaking of spirit. And you will leave your name to My chosen [to those who will use it] for a curse; and the Lord God will slay you, but He will call His servants by another name [as much greater than the former name as the name Israel was greater than the name Jacob]. So [it shall be] that he who invokes a blessing on himself in the land shall do so by saying, May the God of truth and fidelity [the Amen] bless me; and he who takes an oath in the land shall swear by the God of truth and faithfulness to His promises [the Amen], because the former troubles are forgotten and because they are hidden from My eyes. read more.
For behold, I create new heavens and a new earth. And the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a rejoicing and her people a joy. And I will rejoice in Jerusalem and be glad in My people; and the sound of weeping will no more be heard in it, nor the cry of distress. There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed. They shall build houses and inhabit them, and they shall plant vineyards and eat the fruit of them. They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands. They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them. And it shall be that before they call I will answer; and while they are yet speaking I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt or destroy in all My holy Mount [Zion], says the Lord.
For behold, I create new heavens and a new earth. And the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a rejoicing and her people a joy. And I will rejoice in Jerusalem and be glad in My people; and the sound of weeping will no more be heard in it, nor the cry of distress. There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed. They shall build houses and inhabit them, and they shall plant vineyards and eat the fruit of them. They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands. They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them. And it shall be that before they call I will answer; and while they are yet speaking I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt or destroy in all My holy Mount [Zion], says the Lord.
And these shall be the exits of the city: On the north side, which is to extend 4,500 measures, Three gates: one gate of Reuben, one gate of Judah, one gate of Levi, the gates of the city being called after the names of the tribes of Israel; And on the east side's 4,500 measures, three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan; read more.
And on the south side's 4,500 measures, three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun; On the west side's 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. The distance around the city shall be 18,000 [4 x 4,500] measures; and the name of the city from that day and ever after shall be, the lord is there.
And on the south side's 4,500 measures, three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun; On the west side's 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. The distance around the city shall be 18,000 [4 x 4,500] measures; and the name of the city from that day and ever after shall be, the lord is there.
Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says? For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. read more.
Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother.
Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother.
But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering, And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect, And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance]. read more.
So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven? Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens. Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken -- "that is, of that which has been created -- "in order that what cannot be shaken may remain and continue. Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;
So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven? Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens. Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken -- "that is, of that which has been created -- "in order that what cannot be shaken may remain and continue. Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;
Christian Liberty » Typified
And you shall hallow the fiftieth year and proclaim liberty throughout all the land to all its inhabitants. It shall be a jubilee for you; and each of you shall return to his ancestral possession [which through poverty he was compelled to sell], and each of you shall return to his family [from whom he was separated in bond service]. That fiftieth year shall be a jubilee for you; in it you shall not sow, or reap and store what grows of itself, or gather the grapes of the uncultivated vines. For it is a jubilee; it shall be holy to you; you shall eat the [sufficient] increase of it out of the field. read more.
In this Year of Jubilee each of you shall return to his ancestral property. And if you sell anything to your neighbor or buy from your neighbor, you shall not wrong one another. According to the number of years after the Jubilee, you shall buy from your neighbor. And he shall sell to you according to the number of years [remaining in which you may gather] the crops [before you must restore the property to him]. If the years [to the next Jubilee] are many, you may increase the price, and if the years remaining are few, you shall diminish the price, for the number of the crops is what he is selling to you. You shall not oppress and wrong one another, but you shall [reverently] fear your God. For I am the Lord your God.
In this Year of Jubilee each of you shall return to his ancestral property. And if you sell anything to your neighbor or buy from your neighbor, you shall not wrong one another. According to the number of years after the Jubilee, you shall buy from your neighbor. And he shall sell to you according to the number of years [remaining in which you may gather] the crops [before you must restore the property to him]. If the years [to the next Jubilee] are many, you may increase the price, and if the years remaining are few, you shall diminish the price, for the number of the crops is what he is selling to you. You shall not oppress and wrong one another, but you shall [reverently] fear your God. For I am the Lord your God.
For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. read more.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother.
So then, believers, we [who are born again—reborn from above—spiritually transformed, renewed, and set apart for His purpose] are not children of a slave woman [the natural], but of the free woman [the supernatural].
Verse Concepts
Newness » The new jerusalem
Then I saw a new sky (heaven) and a new earth, for the former sky and the former earth had passed away (vanished), and there no longer existed any sea. And I saw the holy city, the new Jerusalem, descending out of heaven from God, all arrayed like a bride beautified and adorned for her husband; Then I heard a mighty voice from the throne and I perceived its distinct words, saying, See! The abode of God is with men, and He will live (encamp, tent) among them; and they shall be His people, and God shall personally be with them and be their God. read more.
God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away. And He Who is seated on the throne said, See! I make all things new. Also He said, Record this, for these sayings are faithful (accurate, incorruptible, and trustworthy) and true (genuine).
God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away. And He Who is seated on the throne said, See! I make all things new. Also He said, Record this, for these sayings are faithful (accurate, incorruptible, and trustworthy) and true (genuine).
Behold, My servants shall sing for joy of heart, but you shall cry out for pain and sorrow of heart and shall wail and howl for anguish, vexation, and breaking of spirit. And you will leave your name to My chosen [to those who will use it] for a curse; and the Lord God will slay you, but He will call His servants by another name [as much greater than the former name as the name Israel was greater than the name Jacob]. So [it shall be] that he who invokes a blessing on himself in the land shall do so by saying, May the God of truth and fidelity [the Amen] bless me; and he who takes an oath in the land shall swear by the God of truth and faithfulness to His promises [the Amen], because the former troubles are forgotten and because they are hidden from My eyes. read more.
For behold, I create new heavens and a new earth. And the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a rejoicing and her people a joy. And I will rejoice in Jerusalem and be glad in My people; and the sound of weeping will no more be heard in it, nor the cry of distress. There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed. They shall build houses and inhabit them, and they shall plant vineyards and eat the fruit of them. They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands. They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them. And it shall be that before they call I will answer; and while they are yet speaking I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt or destroy in all My holy Mount [Zion], says the Lord.
For behold, I create new heavens and a new earth. And the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a rejoicing and her people a joy. And I will rejoice in Jerusalem and be glad in My people; and the sound of weeping will no more be heard in it, nor the cry of distress. There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed. They shall build houses and inhabit them, and they shall plant vineyards and eat the fruit of them. They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands. They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them. And it shall be that before they call I will answer; and while they are yet speaking I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt or destroy in all My holy Mount [Zion], says the Lord.
And these shall be the exits of the city: On the north side, which is to extend 4,500 measures, Three gates: one gate of Reuben, one gate of Judah, one gate of Levi, the gates of the city being called after the names of the tribes of Israel; And on the east side's 4,500 measures, three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan; read more.
And on the south side's 4,500 measures, three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun; On the west side's 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. The distance around the city shall be 18,000 [4 x 4,500] measures; and the name of the city from that day and ever after shall be, the lord is there.
And on the south side's 4,500 measures, three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun; On the west side's 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. The distance around the city shall be 18,000 [4 x 4,500] measures; and the name of the city from that day and ever after shall be, the lord is there.
Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says? For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. read more.
Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother.
Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother.
But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering, And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect, And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance]. read more.
So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven? Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens. Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken -- "that is, of that which has been created -- "in order that what cannot be shaken may remain and continue. Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;
So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven? Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens. Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken -- "that is, of that which has been created -- "in order that what cannot be shaken may remain and continue. Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;
Parables » The two covenants
For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. read more.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. So, brethren, we [who are born again] are not children of a slave woman [ the natural], but of the free [ the supernatural].
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. So, brethren, we [who are born again] are not children of a slave woman [ the natural], but of the free [ the supernatural].