Thematic Bible
Thematic Bible
Circumcision » Abrogated
and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace.
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Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
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As many as desire with outward appearance to please carnally, they constrain you to be circumcised, only because they would not suffer persecution with the cross of Christ.
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Then arose there up certain of the sect of the Pharisees, which did believe: saying that it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. read more.
And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; And he put no difference between them and us, but with faith purified their hearts. Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do." Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them. And when they held their peace, James answered, saying, "Men and brethren hearken unto me; Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name. And to this agreeth the words of the prophets, as it is written, 'After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it will I build again and I will set it up, that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.' Known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them which from among the gentiles are turned to God: but that we write unto them, that they abstain themselves from filthiness of images, from fornication, from strangled, and from blood. For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day." Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren: and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia. Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment. It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul: men that have jeopardized their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things, that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well."
And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; And he put no difference between them and us, but with faith purified their hearts. Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do." Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them. And when they held their peace, James answered, saying, "Men and brethren hearken unto me; Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name. And to this agreeth the words of the prophets, as it is written, 'After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it will I build again and I will set it up, that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.' Known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them which from among the gentiles are turned to God: but that we write unto them, that they abstain themselves from filthiness of images, from fornication, from strangled, and from blood. For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day." Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren: and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia. Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment. It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul: men that have jeopardized their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things, that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well."
For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith.
Verse Concepts
Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness. How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised. And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;
If any man be called being circumcised, let him add nothing thereto. If any be called uncircumcised: let him not be circumcised. Circumcision is nothing, uncircumcision is nothing: but the keeping of the commandments of God is altogether.
Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised; and that because of incomers, being false brethren, which came in among others to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing at all. I testify again to every man which is circumcised that he is bound to keep the whole law. Ye are gone quite from Christ as many as are justified by the law, and are fallen from grace. read more.
We look for, and hope in the spirit, to be justified through faith. For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation. Ye did run well. Who was a let unto you, that ye should not obey the truth? Even that counsel that is not of him that called you. A little leaven doth leaven the whole lump of dough. I have trust toward you in God, that ye will be none otherwise minded. He that troubleth you shall bear his judgment, whatsoever he be. Brethren, if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased.
We look for, and hope in the spirit, to be justified through faith. For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation. Ye did run well. Who was a let unto you, that ye should not obey the truth? Even that counsel that is not of him that called you. A little leaven doth leaven the whole lump of dough. I have trust toward you in God, that ye will be none otherwise minded. He that troubleth you shall bear his judgment, whatsoever he be. Brethren, if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased.
Wherefore, remember that ye, being in time past gentiles in the flesh, and were called "uncircumcision" to them which are called "circumcision" in the flesh - which circumcision is made by hands -
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In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ,
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Cross » Figurative
God forbid that I should rejoice but in the cross of our Lord Jesus Christ, whereby the world is crucified as touching me, and I as concerning the world.
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And he called the people unto him, with his disciples also, and said unto them, "Whosoever will follow me, let him deny himself, and take up his cross, and follow me.
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Jesus beheld him, and had a favour to him, and said unto him, "One thing is lacking unto thee. Go, and sell all that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me, and take up thy cross on thee."
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Jesus then said to his disciples. "If any man will follow me, let him forsake himself, and take up his cross and follow me.
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For many walk - of whom I have told you often, and now tell you weeping - that they are the enemies of the cross of Christ,
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And he that taketh not his cross and followeth me, is not meet for me.
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And he said to them all, "If any man will come after me, let him deny himself, and take up his cross on him daily, and follow me.
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And whosoever bear not his cross, and come after me cannot be my disciple.
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For Christ sent me not to baptise, but to preach the gospel: not with wisdom of words, lest the cross of Christ should have been made of none effect. For the preaching of the cross is, to them that perish, foolishness: but unto us which are saved, it is the power of God.
Brethren, if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased.
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Crucifixion » The reproach of
But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -
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Brethren, if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased.
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Legalism » Liberty being threatened by legalism
Stand fast therefore in the liberty wherewith Christ hath made us free, and wrap not yourselves again in the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing at all. I testify again to every man which is circumcised that he is bound to keep the whole law. read more.
Ye are gone quite from Christ as many as are justified by the law, and are fallen from grace. We look for, and hope in the spirit, to be justified through faith. For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation. Ye did run well. Who was a let unto you, that ye should not obey the truth? Even that counsel that is not of him that called you. A little leaven doth leaven the whole lump of dough. I have trust toward you in God, that ye will be none otherwise minded. He that troubleth you shall bear his judgment, whatsoever he be. Brethren, if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased. I would to God they were separated from you, which trouble you. Brethren, ye were called into liberty, only let not your liberty be an occasion unto the flesh but in love serve one another.
Ye are gone quite from Christ as many as are justified by the law, and are fallen from grace. We look for, and hope in the spirit, to be justified through faith. For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation. Ye did run well. Who was a let unto you, that ye should not obey the truth? Even that counsel that is not of him that called you. A little leaven doth leaven the whole lump of dough. I have trust toward you in God, that ye will be none otherwise minded. He that troubleth you shall bear his judgment, whatsoever he be. Brethren, if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased. I would to God they were separated from you, which trouble you. Brethren, ye were called into liberty, only let not your liberty be an occasion unto the flesh but in love serve one another.
Offence » The wicked take, at » Christ crucified
But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness.
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Brethren, if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased.
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Persecution » Preachers of the gospel subject to
Brethren, if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased.
Verse Concepts