107 Bible Verses about Participation, In Christ

In whom ye also trusted, hearing the word of truth, the gospel of your saving health; in whom also after ye believed, ye were sealed with that Holy Spirit of the promise,

Peter said unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou shalt have no part with me.

God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

But he that is joined unto the Lord is one spirit.

For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;

But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.

For those that are of the Christ have crucified the flesh with its affections and lusts.

Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life.read more.
For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound, so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.

For since by a man came death, by a man came also the resurrection of the dead. For as in Adam all die, even so in the Christ shall all be made alive.

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of the Christ;

Know ye not that all of us that are baptized into Jesus the Christ are baptized into his death? For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

For if we have been planted together in him in the likeness of his death, we shall be also in the likeness of his resurrection, knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer. For he that is dead is justified from sin.read more.
Now if we die with the Christ, we believe that we shall also live with him,

Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

For as many of you as have been baptized into Christ have put on Christ.

buried together with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who has raised him from the dead. And you, being dead in sins and the uncircumcision of your flesh, he has quickened together with him, having forgiven you all trespasses,

This is a faithful word: That if we are dead with him, we shall also live with him;

whereby are given unto us exceeding great and precious promises, that by these ye might be made participants of the divine nature, having fled the corruption that is in the world through lust.

For unto those whom he knew beforehand, he also marked out beforehand the way that they might be conformed to the image of his Son, that he might be the firstborn among many brethren.

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Therefore we all, beholding as in a glass the glory of the Lord with uncovered face, are transformed from glory to glory into the same likeness, even as by the Spirit of the Lord.

Therefore if anyone is in Christ, they are a new creation: old things are passed away; behold, all things are made new.

and being clothed with the new man, who is renewed in knowledge according to the image of the one that created him,

For they verily for a few days chastened us as it seemed good unto them, but he for our profit, that we might be partakers of his holiness.

That I may know him and the power of his resurrection and the fellowship of his sufferings, being made conformable unto his death,

Then Jesus said unto his disciples, If anyone will come after me, let him deny himself and take up his cross and follow me.

And calling the multitude unto him with his disciples, he said unto them, Whosoever will come after me, let him deny himself and take up his cross and follow me.

And he said to them all, If anyone will come after me, let them deny themself and take up their cross daily and follow me.

For in the same manner that the sufferings of the Christ abound in us, so also our consolation abounds by Christ.

but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph.

and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with him that we may be also glorified together with him.

And the clarity which thou gavest me I have given them, that they may be one, even as we are one:

and has raised us up together and made us sit together in heavenly places in Christ Jesus,

unto which he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

if we suffer, we shall also reign with him; if we deny him, he also will deny us;

The cup of blessing which we bless, is it not the fellowship of the blood of the Christ? The bread which we break, is it not the fellowship of the body of the Christ? For one loaf of bread means that many are one body, for we are all partakers of that one loaf.

likewise many of us are one body in Christ, and every one members one of another.

Now ye are the body of Christ and members in particular.

Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.

unto the congregation of God which is at Corinth, to those that are sanctified in Christ Jesus, called to be holy, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

in whom all the building fitly framed together grows unto a holy temple in the Lord, in whom ye also are being built together for the habitation of God in the Spirit.

where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.

From whom the whole body fitly joined together and well tied together among itself by the nourishment that every connecting bond supplies, by the operation of each member according to measure they have received, making increase of the body unto the edifying of itself in charity.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abides in the vine, no more can ye, except ye abide in me. I AM the vine, ye are the branches: he that abides in me, and I in him, the same brings forth much fruit; for without me ye can do nothing.

And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,

and not holding fast to the Head, from whom all the body, fed and united by its joints and bonds, grows in the increase of God.

And if ye are Christ's, then ye are Abraham's seed and heirs according to the promise.

Now, therefore, I pray thee, let my lord the king hear the words of his slave. If the LORD has stirred thee up against me, let him smell the fragrance of an offering, but if they were the sons of men, let them be cursed before the LORD, for they have driven me out this day from joining myself to the inheritance of the LORD, saying, Go, serve other gods.

that I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.

Ye are the sons of the prophets and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.

And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.

giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light,

In which God, desiring to show more abundantly unto the heirs of promise the immutability of his counsel, confirmed it by an oath,

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly things in Christ;

It has pleased them verily, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they should also minister unto them in carnal things.

Even as it is right for me to think this of you all because I have you in my heart; inasmuch as both in my bonds and in the defense and confirmation of the gospel, ye all are joint partakers of my grace.

For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit

The elders who are among you I exhort (I am also an elder with them and a witness of the afflictions of the Christ, and also a participant of the glory that shall be revealed).

but those who are accounted worthy to obtain that age and the resurrection from the dead neither marry, nor are given in marriage;

when he shall come to be glorified in his saints and to be admired in all those that believe (because our testimony among you was believed) in that day.

Blessed and holy is he that has part in the first resurrection; on such the second death has no authority, but they shall be priests of God and of the Christ and shall reign with him a thousand years.

How is it then, brothers? when ye come together, each one of you has a psalm, has doctrine, has tongues, has revelation, has interpretation. Let all things be done unto edification.

and the Levite singers, all of those of Asaph, those of Heman, and those of Jeduthun, together with their sons and their brethren, being clothed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them one hundred and twenty priests sounding with trumpets). And they sounded the trumpets and sang with one voice, all together as one man praising and thanking the LORD, when they lifted up their voice with trumpets and cymbals and instruments of music, when they praised the LORD, saying, For he is good, for his mercy endures for ever; and the house was filled with a cloud, even the house of the LORD,

The heads of the Levites: Hashabiah, Sherebiah, Jeshua, the son of Kadmiel, and their brethren before them, to praise and to give thanks, according to the statute of David, the man of God, keeping each one their ward.

And if one member suffers, all the members suffer together; or if one member is honoured, all the members rejoice together.

Brethren, if anyone is overtaken in a fault, ye who are spiritual restore such a one in the spirit of meekness, considering thyself lest thou also be tempted. Bear ye one another's burdens and so fulfil the law of the Christ.

Therefore if there is any consolation in Christ, if any comfort of charity, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same charity, unanimous, minding the one thing. Let nothing be done through strife or vainglory, but in humility let each esteem others better than themselves,read more.
with each one not looking to their own things, but also to the things of others.

who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble with the comfort with which we ourselves are comforted by God.

Notwithstanding ye have done well, that ye did communicate with my tribulation.

Therefore be not thou ashamed to give testimony of our Lord, nor of me his prisoner, but be thou partaker of the afflictions of the gospel by the power of God,

on the one hand ye were made a spectacle both by reproaches and tribulations, and on the other ye became companions of those that were so used. For ye had compassion of me in my bonds and took joyfully the spoiling of your goods, knowing that in yourselves ye have a better substance in the heavens, and that abides.

I John, your brother and participant in the tribulation and in the kingdom and in the patience of Jesus Christ, was in the isle that is called Patmos for the word of God, and for the testimony of Jesus Christ.

All the people of the land shall give this oblation for the prince in Israel.

And of the multitude of those that had believed was one heart and one soul; no one said that anything he possessed was his own, but they had all things common.

praying us with much intreaty that we would receive the grace and take upon us the fellowship of the ministry to the saints.

that by the experience of this ministration, they glorify God for the obedience of your consent unto the gospel of the Christ and in your liberal distribution unto them and unto everyone,

but charge them to do good, that they be rich in good works, liberal to distribute, willing to communicate,

Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.

We then, as workers together with him, exhort you also that ye have not received the grace of God in vain.

for your fellowship in the gospel from the first day until now,

This regarding the Levites from twenty-five years old and upward, they shall go in to serve in the host of the tabernacle of the testimony.

And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee and serve thee; but thou and thy sons with thee shall serve before the tabernacle of the testimony.

and Obededom with their brethren, sixty-eight; Obededom also the son of Jeduthun and Hosah to be porters.

Then stood up Jeshua, the son of Jozadak, and his brethren the priests, and Zerubbabel, the son of Shealtiel, and his brethren, and they built the altar of the God of Israel, to offer burnt offerings upon it, as it is written in the law of Moses, the man of God.

But I beseech you, brethren, by our Lord Jesus Christ, and by the charity of the Spirit, that ye help me with prayers to God for me,

Or does he say it altogether for our sakes? For our sakes, no doubt, this is written: that he that plows should plow in hope, and that he that threshes in hope should be partaker of his hope. If we have sown unto you spiritual things, is it a great thing if we shall reap material things from you? If others are partakers of this authority over you, why not us? Nevertheless we have not used this authority, but suffer all things, lest we should hinder the gospel of Christ.read more.
Do ye not know that those who work with sacred things live of the things of the sanctuary? and those who serve at the altar partake of the altar?

Now then we are ambassadors for Christ, as though God did exhort you by us; we beseech you in Christ's name, be ye reconciled to God.

But to the contrary, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter (for he that showed himself forth in Peter for apostleship of the circumcision, the same also showed himself forth in me toward the Gentiles); and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship that we should go unto the Gentiles, and they unto the circumcision.

Now ye Philippians know also that in the beginning of the gospel when I departed from Macedonia, no congregation communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once and again unto my necessity.

Ye cannot drink the cup of the Lord and the cup of demons; ye cannot be participants of the Lord's table and of the table of demons.

Know ye not that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of a harlot? In no wise.

Let no one deceive you with vain words, for because of these things the wrath of God comes upon the sons of disobedience. Be not ye, therefore, partakers with them.

If ye then are risen with Christ, seek those things which are above, where the Christ sits at the right hand of God. Set your sight on things above, not on things on the earth. For ye are dead and your life is hid with the Christ in God.read more.
When Christ, who is our life, shall be manifested, then shall ye also be manifested with him in glory. Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;

that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,

For if thou wert cut out of the olive tree which is wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural branches, be grafted into their own olive tree?

And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed. So then those who are of faith are blessed with Abraham, the believer.

And I will bless those that bless thee and curse those that curse thee, and in thee shall all families of the earth be blessed.

seeing that Abraham shall surely become a great and mighty nation and that all the Gentiles of the earth shall be blessed in him?

and in thy seed shall all the Gentiles of the earth be blessed because thou hast hearkened unto my voice.

That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

And many Gentiles shall join themselves unto the LORD in that day and shall be my people, and I will dwell in the midst of thee, and then thou shalt know that the LORD of the hosts has sent me unto thee.

And many peoples shall go and say, Come ye, and let us go up to the mountain of the LORD to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law and the word of the LORD from Jerusalem.

And many Gentiles shall come and say, Come, and let us go up to the mountain of the LORD and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth from Zion and the word of the LORD from Jerusalem.

For the LORD will have mercy on Jacob and will yet choose Israel and cause them to rest in their own land; and the strangers shall be joined with them, and they shall cleave to the house of Jacob.

In that day there shall be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve the LORD with the Assyrians. In that day Israel shall be the third part with Egypt and with Assyria, even a blessing in the midst of the earth. For the LORD of the hosts shall bless them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.

The LORD shall be terrible against them for he will weaken all the gods of the earth; and each one from his place shall worship him, even all the isles of the Gentiles.

And every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of the hosts, and to celebrate the feast of the tabernacles.