Thematic Bible
Thematic Bible
Abraham » God's covenant with
the oath which he made to our father Abraham, to grant us this favour,
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Besides, the promise that he should possess the world, was not made to Abraham, or to his posterity in consideration of the law, but with regard to the righteousness by faith.
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for I tell you, that Jesus Christ was a minister to the Jews, to manifest the veracity of God in fulfilling the promises made to the fathers:
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For when God gave his promise to Abraham, because he could swear by no greater, he sware by himself, saying, "surely I will heap blessings upon thee, and will give thee a numerous posterity."
As Abraham believed God, and it was accounted to him for righteousness: so hence ye know, that it is they who believe who are the children of Abraham. and the scripture insinuating, that God would justify the Gentiles thro' faith, gave Abraham an intimation of the gospel in these words, " in thee shall all nations be blessed." read more.
so that it is they who believe, who are blessed with Abraham, who did believe. but they that rest themselves upon the works of the law, are obnoxious to the curse: for it is written, " cursed is every one, who continueth not in all things, which are written in the book of the law, to do them:" but that no man is justified by the law in the sight of God, is evident: for, " the just shall live by faith." now the law does not justify by FAITH, but says, "he that DOES these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us. (for it is written, " cursed is every one, that hangeth upon a tree.") that the blessing promised to Abraham might come on the Gentiles thro' Jesus Christ; that we by believing might receive the spirit that was promised. Brethren, I speak according to the practice of men; contracts between men, when once ratified, cannot be disannulled or altered afterwards by any man. now to Abraham and his offspring were the promises made. he does not say, "to offsprings," as if he spoke of many; but as speaking of one, "and to thy offspring," which means Christ. this therefore I say, that the law, which was not till four hundred and thirty years after, cannot disannul the promise, that was ratified before by God, so as to set the promise afoot. now if the right to the inheritance be from the law, it is no longer founded upon the promise; altho' God made a donation of it to Abraham by promise.
so that it is they who believe, who are blessed with Abraham, who did believe. but they that rest themselves upon the works of the law, are obnoxious to the curse: for it is written, " cursed is every one, who continueth not in all things, which are written in the book of the law, to do them:" but that no man is justified by the law in the sight of God, is evident: for, " the just shall live by faith." now the law does not justify by FAITH, but says, "he that DOES these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us. (for it is written, " cursed is every one, that hangeth upon a tree.") that the blessing promised to Abraham might come on the Gentiles thro' Jesus Christ; that we by believing might receive the spirit that was promised. Brethren, I speak according to the practice of men; contracts between men, when once ratified, cannot be disannulled or altered afterwards by any man. now to Abraham and his offspring were the promises made. he does not say, "to offsprings," as if he spoke of many; but as speaking of one, "and to thy offspring," which means Christ. this therefore I say, that the law, which was not till four hundred and thirty years after, cannot disannul the promise, that was ratified before by God, so as to set the promise afoot. now if the right to the inheritance be from the law, it is no longer founded upon the promise; altho' God made a donation of it to Abraham by promise.
and if you belong to Christ, you are Abraham's offspring, and his heirs by virtue of the promise.
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for it is there written, Abraham had two sons, the one by a bond-maid, the other by a free-woman. he, who was of the bond-woman, was born according to the ordinary course of nature; but he, who was of the free-woman, was born by virtue of the promise. these things have an allegorical meaning: the two women signify the two covenants, the one from mount Sinai, which is represented by Agar, whose children were born in a state of servitude. read more.
this Agar answers to the Jerusalem now in being, for she is in servitude with her children: but the heavenly Jerusalem is represented by the free-woman, who is the mother of us all. for it is written, "rejoice thou barren, that bearest not; break out into loud acclamations, thou that hast not the travels of childbirth, for more are the children of the desolate, than of her that hath an husband." Now we, my brethren, as Isaac was, are the children of the promise. but as then, he that was born in the ordinary course of nature, persecuted him, who was born by an extraordinary power; even so it is now. but what saith the scripture? "cast out the bond-woman and her son; for the son of the bond-woman shall not share the inheritance with the son of the free-woman." so then, my brethren, we are not children of the bond-woman, but of the free-woman, by virtue of that freedom which Christ has procur'd for us.
this Agar answers to the Jerusalem now in being, for she is in servitude with her children: but the heavenly Jerusalem is represented by the free-woman, who is the mother of us all. for it is written, "rejoice thou barren, that bearest not; break out into loud acclamations, thou that hast not the travels of childbirth, for more are the children of the desolate, than of her that hath an husband." Now we, my brethren, as Isaac was, are the children of the promise. but as then, he that was born in the ordinary course of nature, persecuted him, who was born by an extraordinary power; even so it is now. but what saith the scripture? "cast out the bond-woman and her son; for the son of the bond-woman shall not share the inheritance with the son of the free-woman." so then, my brethren, we are not children of the bond-woman, but of the free-woman, by virtue of that freedom which Christ has procur'd for us.
Abraham » Circumcision of
Children » Bound by covenants of parents
Church of israel » Admission into, by circumcision
Circumcision » Covenant promises of
at length he gave him the covenant of circumcision: accordingly Abraham circumcised his son Isaac eight days after he was born, Isaac was father of Jacob, who was father of the twelve patriarchs.
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What advantage then hath the Jew? or what benefit is there from circumcision?
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and he received the sign of circumcision, as a seal of the justification by that faith, which the uncircumcised have: that he might be the father of all those who believe, tho' they are uncircumcised, that it might be accounted to them also for righteousness:
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neither are they who are the race of Abraham, all children: but 'tis said, "in Isaac shall thy posterity be called." that is, the children by natural descent are not thereby the children of God: but the children of the promise are alone considered as his posterity. for the words of the promise run thus, "at this time I will come, and Sara shall have a son." read more.
this appears too from the case of Rebecca, who conceived twins by our father Isaac. for before they were born, and had done neither good or evil, that the distinction which God had purposed to make might appear to be, not in consideration of their actions, but of his own free call, it was said to her, "the elder shall serve the younger." as it is written, "Jacob have I loved, but Esau I have discarded."
this appears too from the case of Rebecca, who conceived twins by our father Isaac. for before they were born, and had done neither good or evil, that the distinction which God had purposed to make might appear to be, not in consideration of their actions, but of his own free call, it was said to her, "the elder shall serve the younger." as it is written, "Jacob have I loved, but Esau I have discarded."
for I testify to every man that is circumcised, that he is under an obligation to perform the whole law.
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Circumcision » Institution of
at length he gave him the covenant of circumcision: accordingly Abraham circumcised his son Isaac eight days after he was born, Isaac was father of Jacob, who was father of the twelve patriarchs.
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and he received the sign of circumcision, as a seal of the justification by that faith, which the uncircumcised have: that he might be the father of all those who believe, tho' they are uncircumcised, that it might be accounted to them also for righteousness:
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Moses enjoin'd you circumcision (or rather not Moses, but the patriarchs) accordingly you circumcise a man on the sabbath-day.
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Circumcision » Was performed » On the eighth day
Circumcision » Performed on all males on the eighth day
being circumcised the eighth day, of the family of Israel, of the tribe of Benjamin, an Hebrew by descent, by sect a Pharisee.
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Circumcision » Was performed » On males home-born and bought
Circumcision » The covenant of circumcision
Covenant » Instances of » Abraham
neither are they who are the race of Abraham, all children: but 'tis said, "in Isaac shall thy posterity be called." that is, the children by natural descent are not thereby the children of God: but the children of the promise are alone considered as his posterity. for the words of the promise run thus, "at this time I will come, and Sara shall have a son." read more.
this appears too from the case of Rebecca, who conceived twins by our father Isaac. for before they were born, and had done neither good or evil, that the distinction which God had purposed to make might appear to be, not in consideration of their actions, but of his own free call, it was said to her, "the elder shall serve the younger." as it is written, "Jacob have I loved, but Esau I have discarded."
this appears too from the case of Rebecca, who conceived twins by our father Isaac. for before they were born, and had done neither good or evil, that the distinction which God had purposed to make might appear to be, not in consideration of their actions, but of his own free call, it was said to her, "the elder shall serve the younger." as it is written, "Jacob have I loved, but Esau I have discarded."
Covenant » The covenant with abraham
The Covenant » Made with » Abraham
ye are the children of the prophets, and of the covenant which God made with our fathers, when he said to Abraham, "all the families of the earth shall be blessed in your posterity."
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to show regard to our forefathers, in performing his holy covenant, the oath which he made to our father Abraham, to grant us this favour, that we should be delivered from the power of our enemies, and serve him with security, read more.
in the sincere practice of holiness and justice, all our days.
in the sincere practice of holiness and justice, all our days.
now to Abraham and his offspring were the promises made. he does not say, "to offsprings," as if he spoke of many; but as speaking of one, "and to thy offspring," which means Christ.
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Family » Religion of the
the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized.
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true, I baptized the family of Stephanas: but I don't know that I baptized any other besides.
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Peter was yet speaking, when the holy spirit descended on all that heard him.
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immediately I sent to you; and you have done well to come. now here we are all in the presence of God, to hear whatever he has given you in charge.
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In Cesarea there was a centurion of a cohort in the Italic legion, whose name was Cornelius, a religious man, and was a proselyte, together with all his family: he gave much alms to the people, and was assiduous in his prayers to God. one day about the ninth hour, he clearly saw in a vision an angel of God, who addrest himself to him, and said, Cornelius! read more.
and when he looked on him, he was afraid, and said, what is it, Lord? and he said to him, thy prayers and thine alms have been observ'd and approv'd by God. send messengers immediately to Joppa, for one Simon, whose sirname is Peter: he lodges with one Simon a tanner, whose house is by the sea-side.
and when he looked on him, he was afraid, and said, what is it, Lord? and he said to him, thy prayers and thine alms have been observ'd and approv'd by God. send messengers immediately to Joppa, for one Simon, whose sirname is Peter: he lodges with one Simon a tanner, whose house is by the sea-side.
then Peter said, can we refuse the water of baptism to such as have received the holy spirit as well as we? so he directed they should be baptized in the name of the Lord. after which they desired him to stay some time with them.
At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. read more.
but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God.
but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God.
Silver » Used for money
many that had practis'd magical arts, brought the books and publickly threw them into the fire: the value by computation amounting to fifty thousand pieces of silver.
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Provide neither gold nor silver, nor brass in your purses:
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they were glad to hear him, and promis'd to give him money. upon which he contriv'd the most favourable occasion to betray him.
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and said, what will ye give me, and I will deliver him to you? and they promised him thirty pieces of silver.
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