Thematic Bible


Thematic Bible





"And the oath that he swore to our forefather Abraham, Verse ConceptsAbraham, New Testament ReferencesGod Swearing Blessings

For the promise made to Abraham and his descendants that the world should belong to him did not come to him or his descendants through the Law, but through the uprightness that resulted from his faith. Verse ConceptsImputed RighteousnessGod's Promise To AbrahamRighteous By FaithPromisesTrust In Relationships

I hold that Christ has become an agent of circumcision to show God's truthfulness in carrying out the promises made to our forefathers, Verse ConceptsCertaintyPatriarchsGod's Promise To AbrahamSalvation For Israelvindication

For when God made his promise to Abraham, since there was no one greater for him to make oath by, he did so by himself, and said, "I will certainly bless you richly, and greatly increase your numbers."

Just as Abraham had faith in God and it was credited to him as uprightness. So you see, the real descendants of Abraham are the men of faith. The Scripture foresaw that God would accept the heathen as upright in consequence of their faith, and preached the good news in advance to Abraham in the words, "All the heathen will be blessed through you." read more.
So the men of faith share the blessing of Abraham and his faith. For there is a curse upon all who rely on obedience to the Law, for the Scripture says, "Cursed be anyone who does not stand by everything that is written in the Book of the Law and obey it." That no one is accepted as upright by God for obeying the Law is evident because the upright will have life because of his faith, and the Law has nothing to do with faith; it teaches that it is the man who does these things that will find life by doing them. Christ ransomed us from the Law's curse by taking our curse upon himself (for the Scripture says, "Cursed be anyone who is hung on a tree") in order that the blessing given to Abraham might through Jesus Christ reach the heathen, so that through faith we might receive the promised Spirit. To take an illustration, brothers, from daily life: even a human agreement, once ratified, no one annuls or alters. Now the promises were made to Abraham and his line. It does not say, "and to your lines," in the plural, but in the singular, "and to your line," that is, Christ. My point is this: An agreement already ratified by God cannot be annulled and its promise canceled by the Law, which arose four hundred and thirty years later. If our inheritance rests on the Law, it has nothing to do with the promise. Yet it was as a promise that God bestowed it upon Abraham.


For the Scripture says that Abraham had two sons, one by the slave-girl, and one by the free woman. But the child of the slave-girl was born in the ordinary course of nature, while the child of the free woman was born in fulfilment of the promise. This is an allegorical utterance. For the women are two agreements, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar read more.
(and Hagar means Mount Sinai, in Arabia), and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem above is free, and she is our mother. For the Scripture says, "Rejoice, childless woman, who bear no children, Break into shouting, you who have no birth pains! For the desolate woman has more children than the married one!" Now we, brothers, are like Isaac, children born in fulfilment of the promise. But just as then the child born in the ordinary course of nature persecuted the one born through the influence of the Spirit, so it is today. Yet what does the Scripture say? "Drive the slave-girl and her son away, for the slave-girl's son shall not share the inheritance with the son of the free woman." So, brothers, we are children not of a slave but of one who is free.











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For the husband who is not a believer is consecrated through union with his wife, and the woman who is not a believer is consecrated through union with her Christian husband, for otherwise your children would be unblessed, but, as it is, they are consecrated. Verse ConceptsBaptism, practice ofMarriage, Purpose OfEncouraging Faith In ChristNot Believing The GospelPeople Being UncleanChildren BlessedFamily SolidarityBaptizing InfantsHusband And WifeMarriage Between Man And WomanWifeLove MarriageSanctificationA Good HusbandLeaving Parents For Spousespousecouplesbeliefmatrimonyreality


And he made the agreement of circumcision with him, and so Abraham became the father of Isaac and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. Verse ConceptsExclusivenessCircumcision, physicalThe Number TwelveSacramentsAbraham, God's Covenant WithLess Than A Year OldTwelve BeingsCircumcisionGifts Of GodGod's Covenant With The PatriarchsOther Gifts Of God

What advantage is there then in being a Jew, and what is the use of circumcision? Verse ConceptsAdvantagesNecessity Of CircumcisionJews

and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness, Verse ConceptsCircumcision, spiritualPraiseSealsAbraham, God's Covenant WithAbraham, New Testament ReferencesReckoningRighteous By FaithRighteousness imputed

nor are they all children of Abraham because they are descended from him, but he was told, "The line of Isaac will be called your descendants." That is to say, it is not his physical descendants who are children of God, but his descendants born in fulfilment of the promise who are considered his true posterity. For this is what the promise said: "When I come back at this time next year, Sarah will have a son." read more.
And that is not all, for there was Rebecca too, when she was about to bear twin sons to our forefather Isaac. For before the children were born or had done anything either good or bad, in order to carry out God's purpose of selection, which depends not on what men do but on his calling them, she was told, "The elder will be the younger's slave." As the Scripture says, "I loved Jacob, but I hated Esau."

I insist again to any man who lets himself be circumcised, that he is under obligation to obey the whole Law. Verse ConceptsNecessityCircumcisionUnder The Lawthe Law of moses




nor are they all children of Abraham because they are descended from him, but he was told, "The line of Isaac will be called your descendants." That is to say, it is not his physical descendants who are children of God, but his descendants born in fulfilment of the promise who are considered his true posterity. For this is what the promise said: "When I come back at this time next year, Sarah will have a son." read more.
And that is not all, for there was Rebecca too, when she was about to bear twin sons to our forefather Isaac. For before the children were born or had done anything either good or bad, in order to carry out God's purpose of selection, which depends not on what men do but on his calling them, she was told, "The elder will be the younger's slave." As the Scripture says, "I loved Jacob, but I hated Esau."









Thus showing mercy to our forefathers, And keeping his sacred agreement, "And the oath that he swore to our forefather Abraham, That we should be delivered from the hands of our enemies, read more.
And should serve him in holiness and uprightness, unafraid, In his own presence all our lives.

Now the promises were made to Abraham and his line. It does not say, "and to your lines," in the plural, but in the singular, "and to your line," that is, Christ. Verse ConceptsAbrahamBlessings, To AbrahamChrist, The Seed OfMission, Of IsraelScripture, Inerrancy OfProphecies Concerning ChristChildren Of AbrahamChrist's OriginGod's Promise To AbrahamThe promises of GodPromises concerningDescendants of