Thematic Bible
Thematic Bible
Afflicted saints » Examples of afflicted saints
And Joseph's master took him and put him in the prison, a place where the state prisoners were confined; so he was there in the prison. But the Lord was with Joseph, and showed him mercy and loving-kindness and gave him favor in the sight of the warden of the prison. And the warden of the prison committed to Joseph's care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it. read more.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
He sent a man before them, even Joseph, who was sold as a servant. His feet they hurt with fetters; he was laid in chains of iron and his soul entered into the iron, Until his word [to his cruel brothers] came true, until the word of the Lord tried and tested him.
And now, you see, I am going to Jerusalem, bound by the [Holy] Spirit and obligated and compelled by the [convictions of my own] spirit, not knowing what will befall me there -- " Except that the Holy Spirit clearly and emphatically affirms to me in city after city that imprisonment and suffering await me. But none of these things move me; neither do I esteem my life dear to myself, if only I may finish my course with joy and the ministry which I have obtained from [which was entrusted to me by] the Lord Jesus, faithfully to attest to the good news (Gospel) of God's grace (His unmerited favor, spiritual blessing, and mercy).
Then Paul replied, “What are you doing, weeping and breaking my heart [like this]? For I am ready not only to be bound and imprisoned, but even to die at Jerusalem for the name of the Lord Jesus.”
Bible stories for children » The boy captive who became prime minister
And Joseph's master took him and put him in the prison, a place where the state prisoners were confined; so he was there in the prison. But the Lord was with Joseph, and showed him mercy and loving-kindness and gave him favor in the sight of the warden of the prison. And the warden of the prison committed to Joseph's care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it. read more.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
[One day] Israel said to Joseph, Do not your brothers shepherd my flock at Shechem? Come, and I will send you to them. And he said, Here I am. And [Jacob] said to him, Go, I pray you, see whether everything is all right with your brothers and with the flock; then come back and bring me word. So he sent him out of the Hebron Valley, and he came to Shechem. And a certain man found him, and behold, he had lost his way and was wandering in the open country. The man asked him, What are you trying to find? read more.
And he said, I am looking for my brothers. Tell me, I pray you, where they are pasturing our flocks. But the man said, [They were here, but] they have gone. I heard them say, Let us go to Dothan. And Joseph went after his brothers and found them at Dothan. And when they saw him far off, even before he came near to them, they conspired to kill him. And they said one to another, See, here comes this dreamer and master of dreams. So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams! Now Reuben heard it and he delivered him out of their hands by saying, Let us not kill him. And Reuben said to them, Shed no blood, but cast him into this pit or well that is out here in the wilderness and lay no hand on him. He was trying to get Joseph out of their hands in order to rescue him and deliver him again to his father. When Joseph had come to his brothers, they stripped him of his [distinctive] long garment which he was wearing; Then they took him and cast him into the [well-like] pit which was empty; there was no water in it. Then they sat down to eat their lunch. When they looked up, behold, they saw a caravan of Ishmaelites [mixed Arabians] coming from Gilead, with their camels bearing gum [of the styrax tree], balm (balsam), and myrrh or ladanum, going on their way to carry them down to Egypt. And Judah said to his brothers, What do we gain if we slay our brother and conceal his blood? Come, let us sell him to the Ishmaelites [and Midianites, these mixed Arabians who are approaching], and let not our hand be upon him, for he is our brother and our flesh. And his brothers consented. Then as the Midianite [and Ishmaelite] merchants were passing by, the brothers pulled Joseph up and lifted him out of the well. And they sold him for twenty pieces of silver to the Ishmaelites, who took Joseph [captive] into Egypt. Then Reuben [who had not been there when the brothers plotted to sell the lad] returned to the pit; and behold, Joseph was not in the pit, and he rent his clothes. He rejoined his brothers and said, The boy is not there! And I, where shall I go [to hide from my father]? Then they took Joseph's [distinctive] long garment, killed a young goat, and dipped the garment in the blood; And they sent the garment to their father, saying, We have found this! Examine and decide whether it is your son's tunic or not. He said, My son's long garment! An evil [wild] beast has devoured him; Joseph is without doubt rent in pieces. And Jacob tore his clothes, put on sackcloth, and mourned many days for his son. And all his sons and daughters attempted to console him, but he refused to be comforted and said, I will go down to Sheol (the place of the dead) to my son mourning. And his father wept for him. And the Midianites [and Ishmaelites] sold [Joseph] in Egypt to Potiphar, an officer of Pharaoh and the captain and chief executioner of the [royal] guard.
And he said, I am looking for my brothers. Tell me, I pray you, where they are pasturing our flocks. But the man said, [They were here, but] they have gone. I heard them say, Let us go to Dothan. And Joseph went after his brothers and found them at Dothan. And when they saw him far off, even before he came near to them, they conspired to kill him. And they said one to another, See, here comes this dreamer and master of dreams. So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams! Now Reuben heard it and he delivered him out of their hands by saying, Let us not kill him. And Reuben said to them, Shed no blood, but cast him into this pit or well that is out here in the wilderness and lay no hand on him. He was trying to get Joseph out of their hands in order to rescue him and deliver him again to his father. When Joseph had come to his brothers, they stripped him of his [distinctive] long garment which he was wearing; Then they took him and cast him into the [well-like] pit which was empty; there was no water in it. Then they sat down to eat their lunch. When they looked up, behold, they saw a caravan of Ishmaelites [mixed Arabians] coming from Gilead, with their camels bearing gum [of the styrax tree], balm (balsam), and myrrh or ladanum, going on their way to carry them down to Egypt. And Judah said to his brothers, What do we gain if we slay our brother and conceal his blood? Come, let us sell him to the Ishmaelites [and Midianites, these mixed Arabians who are approaching], and let not our hand be upon him, for he is our brother and our flesh. And his brothers consented. Then as the Midianite [and Ishmaelite] merchants were passing by, the brothers pulled Joseph up and lifted him out of the well. And they sold him for twenty pieces of silver to the Ishmaelites, who took Joseph [captive] into Egypt. Then Reuben [who had not been there when the brothers plotted to sell the lad] returned to the pit; and behold, Joseph was not in the pit, and he rent his clothes. He rejoined his brothers and said, The boy is not there! And I, where shall I go [to hide from my father]? Then they took Joseph's [distinctive] long garment, killed a young goat, and dipped the garment in the blood; And they sent the garment to their father, saying, We have found this! Examine and decide whether it is your son's tunic or not. He said, My son's long garment! An evil [wild] beast has devoured him; Joseph is without doubt rent in pieces. And Jacob tore his clothes, put on sackcloth, and mourned many days for his son. And all his sons and daughters attempted to console him, but he refused to be comforted and said, I will go down to Sheol (the place of the dead) to my son mourning. And his father wept for him. And the Midianites [and Ishmaelites] sold [Joseph] in Egypt to Potiphar, an officer of Pharaoh and the captain and chief executioner of the [royal] guard.
After two full years, Pharaoh dreamed that he stood by the river [Nile]. And behold, there came up out of the river [Nile] seven well-favored cows, sleek and handsome and fat; and they grazed in the reed grass [in a marshy pasture]. And behold, seven other cows came up after them out of the river [Nile], ill favored and gaunt and ugly, and stood by the fat cows on the bank of the river [Nile]. read more.
And the ill-favored, gaunt, and ugly cows ate up the seven well-favored and fat cows. Then Pharaoh awoke. But he slept and dreamed the second time; and behold, seven ears of grain came out on one stalk, plump and good. And behold, after them seven ears [of grain] sprouted, thin and blighted by the east wind. And the seven thin ears [of grain] devoured the seven plump and full ears. And Pharaoh awoke, and behold, it was a dream. So when morning came his spirit was troubled, and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but not one could interpret them to [him]. Then the chief butler said to Pharaoh, I remember my faults today. When Pharaoh was angry with his servants and put me in custody in the captain of the guard's house, both me and the chief baker, We dreamed a dream in the same night, he and I; we dreamed each of us according to [the significance of] the interpretation of his dream. And there was there with us a young man, a Hebrew, servant to the captain of the guard and chief executioner; and we told him our dreams, and he interpreted them to us, to each man according to the significance of his dream. And as he interpreted to us, so it came to pass; I was restored to my office [as chief butler], and the baker was hanged. Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. But Joseph [first] shaved himself, changed his clothes, and made himself presentable; then he came into Pharaoh's presence. And Pharaoh said to Joseph, I have dreamed a dream, and there is no one who can interpret it; and I have heard it said of you that you can understand a dream and interpret it. Joseph answered Pharaoh, It is not in me; God [not I] will give Pharaoh a [favorable] answer of peace. And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river [Nile]; And behold, there came up out of the river [Nile] seven fat, sleek, and handsome cows, and they grazed in the reed grass [of a marshy pasture]. And behold, seven other cows came up after them, undernourished, gaunt, and ugly [just skin and bones; such emaciated animals] as I have never seen in all of Egypt. And the lean and ill favored cows ate up the seven fat cows that had come first. And when they had eaten them up, it could not be detected and known that they had eaten them, for they were still as thin and emaciated as at the beginning. Then I awoke. [But again I fell asleep and dreamed.] And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good. And behold, seven [other] ears, withered, thin, and blighted by the east wind, sprouted after them. And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant. Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do. The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning]. And the seven thin and ill favored cows that came up after them are seven years, and also the seven empty ears [of grain], blighted and shriveled by the east wind; they are seven years of hunger and famine. This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. Take note! Seven years of great plenty throughout all the land of Egypt are coming. Then there will come seven years of hunger and famine, and [there will be so much want that] all the great abundance of the previous years will be forgotten in the land of Egypt; and hunger (destitution, starvation) will exhaust (consume, finish) the land. And the plenty will become quite unknown in the land because of that following famine, for it will be very woefully severe. That the dream was sent twice to Pharaoh and in two forms indicates that this thing which God will very soon bring to pass is fully prepared and established by God. So now let Pharaoh seek out and provide a man discreet, understanding, proficient, and wise and set him over the land of Egypt [as governor]. Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year]. And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities. And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine. And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants. And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God? And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
And the ill-favored, gaunt, and ugly cows ate up the seven well-favored and fat cows. Then Pharaoh awoke. But he slept and dreamed the second time; and behold, seven ears of grain came out on one stalk, plump and good. And behold, after them seven ears [of grain] sprouted, thin and blighted by the east wind. And the seven thin ears [of grain] devoured the seven plump and full ears. And Pharaoh awoke, and behold, it was a dream. So when morning came his spirit was troubled, and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but not one could interpret them to [him]. Then the chief butler said to Pharaoh, I remember my faults today. When Pharaoh was angry with his servants and put me in custody in the captain of the guard's house, both me and the chief baker, We dreamed a dream in the same night, he and I; we dreamed each of us according to [the significance of] the interpretation of his dream. And there was there with us a young man, a Hebrew, servant to the captain of the guard and chief executioner; and we told him our dreams, and he interpreted them to us, to each man according to the significance of his dream. And as he interpreted to us, so it came to pass; I was restored to my office [as chief butler], and the baker was hanged. Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. But Joseph [first] shaved himself, changed his clothes, and made himself presentable; then he came into Pharaoh's presence. And Pharaoh said to Joseph, I have dreamed a dream, and there is no one who can interpret it; and I have heard it said of you that you can understand a dream and interpret it. Joseph answered Pharaoh, It is not in me; God [not I] will give Pharaoh a [favorable] answer of peace. And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river [Nile]; And behold, there came up out of the river [Nile] seven fat, sleek, and handsome cows, and they grazed in the reed grass [of a marshy pasture]. And behold, seven other cows came up after them, undernourished, gaunt, and ugly [just skin and bones; such emaciated animals] as I have never seen in all of Egypt. And the lean and ill favored cows ate up the seven fat cows that had come first. And when they had eaten them up, it could not be detected and known that they had eaten them, for they were still as thin and emaciated as at the beginning. Then I awoke. [But again I fell asleep and dreamed.] And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good. And behold, seven [other] ears, withered, thin, and blighted by the east wind, sprouted after them. And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant. Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do. The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning]. And the seven thin and ill favored cows that came up after them are seven years, and also the seven empty ears [of grain], blighted and shriveled by the east wind; they are seven years of hunger and famine. This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. Take note! Seven years of great plenty throughout all the land of Egypt are coming. Then there will come seven years of hunger and famine, and [there will be so much want that] all the great abundance of the previous years will be forgotten in the land of Egypt; and hunger (destitution, starvation) will exhaust (consume, finish) the land. And the plenty will become quite unknown in the land because of that following famine, for it will be very woefully severe. That the dream was sent twice to Pharaoh and in two forms indicates that this thing which God will very soon bring to pass is fully prepared and established by God. So now let Pharaoh seek out and provide a man discreet, understanding, proficient, and wise and set him over the land of Egypt [as governor]. Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year]. And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities. And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine. And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants. And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God? And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
Criminals » Confined in prisons
And Joseph's master took him and put him in the prison, a place where the state prisoners were confined; so he was there in the prison. But the Lord was with Joseph, and showed him mercy and loving-kindness and gave him favor in the sight of the warden of the prison. And the warden of the prison committed to Joseph's care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it. read more.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
Whoever does not observe and practice the law of your God and the law of the king, let judgment be executed upon him strictly and promptly, whether it be for death or banishment or confiscation of property or imprisonment.”
So they arrested them and put them in jail until the next day, because it was evening.
And when he had seized [Peter], he put him in prison and delivered him to four squads of soldiers of four each to guard him, purposing after the Passover to bring him forth to the people. So Peter was kept in prison, but fervent prayer for him was persistently made to God by the church (assembly).
But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! read more.
The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed.
The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed.
Faithfulness » Exemplified » Joseph
And the warden of the prison committed to Joseph's care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it. The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
Joseph » Summary of his life » Faithful in hard places
And Joseph's master took him and put him in the prison, a place where the state prisoners were confined; so he was there in the prison. But the Lord was with Joseph, and showed him mercy and loving-kindness and gave him favor in the sight of the warden of the prison. And the warden of the prison committed to Joseph's care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it. read more.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, the captain and chief executioner of the [royal] guard, an Egyptian, bought him from the Ishmaelites who had brought him down there. But the Lord was with Joseph, and he [though a slave] was a successful and prosperous man; and he was in the house of his master the Egyptian. And his master saw that the Lord was with him and that the Lord made all that he did to flourish and succeed in his hand. read more.
So Joseph pleased [Potiphar] and found favor in his sight, and he served him. And [his master] made him supervisor over his house and he put all that he had in his charge. From the time that he made him supervisor in his house and over all that he had, the Lord blessed the Egyptian's house for Joseph's sake; and the Lord's blessing was on all that he had in the house and in the field. And [Potiphar] left all that he had in Joseph's charge and paid no attention to anything he had except the food he ate. Now Joseph was an attractive person and fine-looking.
So Joseph pleased [Potiphar] and found favor in his sight, and he served him. And [his master] made him supervisor over his house and he put all that he had in his charge. From the time that he made him supervisor in his house and over all that he had, the Lord blessed the Egyptian's house for Joseph's sake; and the Lord's blessing was on all that he had in the house and in the field. And [Potiphar] left all that he had in Joseph's charge and paid no attention to anything he had except the food he ate. Now Joseph was an attractive person and fine-looking.
Joseph » Son of jacob » Is prospered of God
But the Lord was with Joseph, and he [though a slave] was a successful and prosperous man; and he was in the house of his master the Egyptian. And his master saw that the Lord was with him and that the Lord made all that he did to flourish and succeed in his hand. So Joseph pleased [Potiphar] and found favor in his sight, and he served him. And [his master] made him supervisor over his house and he put all that he had in his charge. read more.
From the time that he made him supervisor in his house and over all that he had, the Lord blessed the Egyptian's house for Joseph's sake; and the Lord's blessing was on all that he had in the house and in the field.
From the time that he made him supervisor in his house and over all that he had, the Lord blessed the Egyptian's house for Joseph's sake; and the Lord's blessing was on all that he had in the house and in the field.
But the Lord was with Joseph and extended lovingkindness to him, and gave him favor in the sight of the warden.
The warden paid no attention to anything that was in Joseph’s care because the Lord was with him; whatever Joseph did, the Lord made to prosper.
Mercy » Instances of » The prison keeper, to joseph
But the Lord was with Joseph, and showed him mercy and loving-kindness and gave him favor in the sight of the warden of the prison. And the warden of the prison committed to Joseph's care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it. The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
Prisoners » Joseph
And Joseph's master took him and put him in the prison, a place where the state prisoners were confined; so he was there in the prison. But the Lord was with Joseph, and showed him mercy and loving-kindness and gave him favor in the sight of the warden of the prison. And the warden of the prison committed to Joseph's care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it. read more.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
After two full years, Pharaoh dreamed that he stood by the river [Nile]. And behold, there came up out of the river [Nile] seven well-favored cows, sleek and handsome and fat; and they grazed in the reed grass [in a marshy pasture]. And behold, seven other cows came up after them out of the river [Nile], ill favored and gaunt and ugly, and stood by the fat cows on the bank of the river [Nile]. read more.
And the ill-favored, gaunt, and ugly cows ate up the seven well-favored and fat cows. Then Pharaoh awoke. But he slept and dreamed the second time; and behold, seven ears of grain came out on one stalk, plump and good. And behold, after them seven ears [of grain] sprouted, thin and blighted by the east wind. And the seven thin ears [of grain] devoured the seven plump and full ears. And Pharaoh awoke, and behold, it was a dream. So when morning came his spirit was troubled, and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but not one could interpret them to [him]. Then the chief butler said to Pharaoh, I remember my faults today. When Pharaoh was angry with his servants and put me in custody in the captain of the guard's house, both me and the chief baker, We dreamed a dream in the same night, he and I; we dreamed each of us according to [the significance of] the interpretation of his dream. And there was there with us a young man, a Hebrew, servant to the captain of the guard and chief executioner; and we told him our dreams, and he interpreted them to us, to each man according to the significance of his dream. And as he interpreted to us, so it came to pass; I was restored to my office [as chief butler], and the baker was hanged. Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. But Joseph [first] shaved himself, changed his clothes, and made himself presentable; then he came into Pharaoh's presence. And Pharaoh said to Joseph, I have dreamed a dream, and there is no one who can interpret it; and I have heard it said of you that you can understand a dream and interpret it. Joseph answered Pharaoh, It is not in me; God [not I] will give Pharaoh a [favorable] answer of peace. And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river [Nile]; And behold, there came up out of the river [Nile] seven fat, sleek, and handsome cows, and they grazed in the reed grass [of a marshy pasture]. And behold, seven other cows came up after them, undernourished, gaunt, and ugly [just skin and bones; such emaciated animals] as I have never seen in all of Egypt. And the lean and ill favored cows ate up the seven fat cows that had come first. And when they had eaten them up, it could not be detected and known that they had eaten them, for they were still as thin and emaciated as at the beginning. Then I awoke. [But again I fell asleep and dreamed.] And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good. And behold, seven [other] ears, withered, thin, and blighted by the east wind, sprouted after them. And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant. Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do. The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning]. And the seven thin and ill favored cows that came up after them are seven years, and also the seven empty ears [of grain], blighted and shriveled by the east wind; they are seven years of hunger and famine. This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. Take note! Seven years of great plenty throughout all the land of Egypt are coming. Then there will come seven years of hunger and famine, and [there will be so much want that] all the great abundance of the previous years will be forgotten in the land of Egypt; and hunger (destitution, starvation) will exhaust (consume, finish) the land. And the plenty will become quite unknown in the land because of that following famine, for it will be very woefully severe. That the dream was sent twice to Pharaoh and in two forms indicates that this thing which God will very soon bring to pass is fully prepared and established by God. So now let Pharaoh seek out and provide a man discreet, understanding, proficient, and wise and set him over the land of Egypt [as governor]. Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year]. And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities. And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine. And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants. And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God? And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
And the ill-favored, gaunt, and ugly cows ate up the seven well-favored and fat cows. Then Pharaoh awoke. But he slept and dreamed the second time; and behold, seven ears of grain came out on one stalk, plump and good. And behold, after them seven ears [of grain] sprouted, thin and blighted by the east wind. And the seven thin ears [of grain] devoured the seven plump and full ears. And Pharaoh awoke, and behold, it was a dream. So when morning came his spirit was troubled, and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but not one could interpret them to [him]. Then the chief butler said to Pharaoh, I remember my faults today. When Pharaoh was angry with his servants and put me in custody in the captain of the guard's house, both me and the chief baker, We dreamed a dream in the same night, he and I; we dreamed each of us according to [the significance of] the interpretation of his dream. And there was there with us a young man, a Hebrew, servant to the captain of the guard and chief executioner; and we told him our dreams, and he interpreted them to us, to each man according to the significance of his dream. And as he interpreted to us, so it came to pass; I was restored to my office [as chief butler], and the baker was hanged. Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. But Joseph [first] shaved himself, changed his clothes, and made himself presentable; then he came into Pharaoh's presence. And Pharaoh said to Joseph, I have dreamed a dream, and there is no one who can interpret it; and I have heard it said of you that you can understand a dream and interpret it. Joseph answered Pharaoh, It is not in me; God [not I] will give Pharaoh a [favorable] answer of peace. And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river [Nile]; And behold, there came up out of the river [Nile] seven fat, sleek, and handsome cows, and they grazed in the reed grass [of a marshy pasture]. And behold, seven other cows came up after them, undernourished, gaunt, and ugly [just skin and bones; such emaciated animals] as I have never seen in all of Egypt. And the lean and ill favored cows ate up the seven fat cows that had come first. And when they had eaten them up, it could not be detected and known that they had eaten them, for they were still as thin and emaciated as at the beginning. Then I awoke. [But again I fell asleep and dreamed.] And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good. And behold, seven [other] ears, withered, thin, and blighted by the east wind, sprouted after them. And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant. Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do. The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning]. And the seven thin and ill favored cows that came up after them are seven years, and also the seven empty ears [of grain], blighted and shriveled by the east wind; they are seven years of hunger and famine. This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. Take note! Seven years of great plenty throughout all the land of Egypt are coming. Then there will come seven years of hunger and famine, and [there will be so much want that] all the great abundance of the previous years will be forgotten in the land of Egypt; and hunger (destitution, starvation) will exhaust (consume, finish) the land. And the plenty will become quite unknown in the land because of that following famine, for it will be very woefully severe. That the dream was sent twice to Pharaoh and in two forms indicates that this thing which God will very soon bring to pass is fully prepared and established by God. So now let Pharaoh seek out and provide a man discreet, understanding, proficient, and wise and set him over the land of Egypt [as governor]. Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year]. And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities. And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine. And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants. And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God? And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
Prisons » Keepers of » Sometimes entrusted the care of the prison to well-conducted prisoners
And the warden of the prison committed to Joseph's care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it. The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.