No in the Bible

Meaning: stirring up; forbidding

Exact Match

And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain upon the earth: and there was not a man to till the ground;

And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like.

But for Cain and his offering He had no respect or regard. So Cain was exceedingly angry and indignant, and he looked sad and depressed.

When you till the ground, it shall no longer yield to you its strength; you shall be a fugitive and a vagabond on the earth [in perpetual exile, a degraded outcast].

And the Lord said, Truly, if Cain is put to death, seven lives will be taken for his. And the Lord put a mark on Cain so that no one might put him to death.

But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.

And he waited yet other seven days, and sent forth the dove; but she returned no more to him.

And I establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood, and henceforth there shall be no flood to destroy the earth.

And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

And Abram said, What will you give me? for I have no child and this Eliezer of Damascus will have all my wealth after me.

And he went in to Hagar and she became with child, and when she saw that she was with child, she no longer had any respect for her master's wife.

And Sarai said to Abram, "may my harm [be] upon you. {I had my servant sleep with you}, and [when] she saw that she had conceived, {she no longer respected me}. May Yahweh judge between me and you!"

And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee.

Then God said to Abraham, "As for your wife, you must no longer call her Sarai; Sarah will be her name.

And God said, "No, but Sarah your wife shall bear a son for you, and you shall call his name Isaac. And I will establish my covenant with him as an everlasting covenant to his offspring after him.

And Sarah denied, saying, I did not laugh; for she was afraid. And he said, No; but thou didst laugh.

and he said, Behold now, my lords, turn in, I pray you, into your servant's house, and lodge, and wash your feet; and ye shall rise up early, and go on your way. And they said, No; but we will pass the night in the open place.

And he said, "No, my brothers, please do not do [such a] wrong [thing].

Behold, I have two daughters which have known no man; them will I bring out unto you: do with them as it seemeth you good: Only unto these men do nothing, for therefore came they under the shadow of my roof."

And Lot said to them, "No, please, my lords.

And the firstborn [daughter] said to the younger one, "Our father is old, and there is no man in the land to come in to us according to the manner of all the land.

And that night they made their father take much wine; and the older daughter went into his bed; and he had no knowledge of when she went in or when she went away.

And that night again they made their father take much wine; and the younger daughter went into his bed; and he had no knowledge of when she went in or when she went away.

And Abraham said, Because I thought, Surely there is no reverence or fear of God at all in this place, and they will slay me because of my wife.

and she saith to Abraham, 'Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son -- with Isaac.'

And the boy's cry came to the ears of God; and the angel of God said to Hagar from heaven, Hagar, why are you weeping? have no fear, for the child's cry has come to the ears of God.

But Abimelech said, I have no idea who has done this thing; you never gave me word of it, and I had no knowledge of it till this day.

No, my lord: hear me. The field give I thee; and the cave that is in it, to thee I give it; before the eyes of the sons of my people give I it thee: bury thy dead.

And the maiden was very fair in countenance; a virgin, and no man had known her. And she went down to the well, and filled her pitcher, and came up.

But and if, when thou comest unto my kindred, they will not give thee one; then shalt thou bear no peril of mine oath.'

Laban and Bethuel answered, “This is from the Lord; we have no choice in the matter.note=HCSB-642a>

Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land.

That night the Lord came to him in a vision, and said, I am the God of your father Abraham: have no fear for I am with you, blessing you, and your seed will be increased because of my servant Abraham.

That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.

Till the memory of what you have done to him is past and he is no longer angry: then I will send word for you to come back; are the two of you to be taken from me in one day?

It was clear to Esau that his father had no love for the women of Canaan,

And he was afraid, and said, How dreadful is this place! this is no other but the house of God, and this is the gate of heaven.

And she was with child again, and gave birth to a son: and she said, This time I will give praise to the Lord: so he was named Judah; after this she had no more children for a time.

When it was clear to Leah that she would have no more children for a time, she gave Zilpah, her servant, to Jacob as a wife.

And Jacob saw that Laban's feeling for him was no longer what it had been before.

And he said to them, It is clear to me that your father's feeling is no longer what it was to me; but the God of my father has been with me

Then answered Rachel and Lea and said unto him, "We have no part nor inheritance in our father's house:

As for your gods, if anyone of us has them, let him be put to death: make search before us all for what is yours, and take it. For Jacob had no knowledge that Rachel had taken them.

I brought no mangled carcass to you--I bore its loss. From my hand you sought it, whether stolen by day or stolen by night.

If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.

And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

And Jacob said, No, I pray thee; if now I have found favour in thine eyes, then receive my gift from my hand; for therefore have I seen thy face, as though I had seen the face of God, and thou hast received me with pleasure.

No matter how big or how extensive your demands are for a dowry and wedding presents from me, I'll provide whatever you ask. Only give me the young lady to be my wife."

So they went on their journey: and the fear of God was on the towns round about, so that they made no attack on the sons of Jacob.

and God saith to him, 'Thy name is Jacob: thy name is no more called Jacob, but Israel is thy name;' and He calleth his name Israel.

And when her pain was very great, the woman who was helping her said, Have no fear; for now you will have another son.

And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.

And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

He returned to his brothers, and said, "The child is no more; and I, where will I go?"

And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.

Examining it, he cried out, "It's my son's tunic! A wild animal has no doubt torn Joseph to pieces."

And all his sons and daughters tried to console him, but he refused to be consoled. And he said, "No, I shall go down to my son, to Sheol, mourning." And his father wept for him.

But when Onan knew that the seed should not be his own, it came to pass when he went in to his brother's wife, that he spilled it on the ground, in order to give no seed to his brother.

And turning to her by the roadside, he said to her, Let me come in to you; for he had no idea that she was his daughter-in-law. And she said, What will you give me as my price?

Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.

And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.

And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.

And so it was that, no sooner had he withdrawn his hand, than lo! his brother had come. And she said, Wherefore hast thou made for thyself a breach? So his name was called Perez.

And [Potiphar] left all that he had in Joseph's charge and paid no attention to anything he had except the food he ate. Now Joseph was an attractive person and fine-looking.

But he would not, and said to her, You see that my master keeps no account of what I do in his house, and has put all his property in my control;

He has no greater [authority] in this house than me, and he has not withheld anything from me except you, since you [are] his wife. Now how could I do this great wickedness and sin against God?"

And it came to pass, when, on a certain day, he went into the house to attend to his business, - and there was no man of the household, there in the house,

The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.

And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

But [even after all that] the chief butler gave no thought to Joseph, but forgot [all about] him.

And it cometh to pass in the morning, that his spirit is moved, and he sendeth and calleth all the scribes of Egypt, and all its wise men, and Pharaoh recounteth to them his dream, and there is no interpreter of them to Pharaoh.

And Pharaoh saith unto Joseph, 'A dream I have dreamed, and there is no interpreter of it, and I -- I have heard concerning thee, saying, Thou understandest a dream to interpret it,'

Then Joseph said, Without God there will be no answer of peace for Pharaoh.

When they had eaten them, no one would have known that they had done so, for they were just as bad-looking as before. Then I woke up.

And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant.

The seven thin and poor-looking cows who came up after them are seven years; and the seven heads of grain, dry and wasted by the east wind, are seven years when there will be no food.

And men will have no memory of the good time because of the need which will come after, for it will be very bitter.

Then Pharaoh said to Joseph, "Since God has made all of this known to you there is no one as discerning and wise as you.

And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

and Joseph gathereth corn as sand of the sea, multiplying exceedingly, until that he hath ceased to number, for there is no number.

Now though Joseph saw that these were his brothers, they had no idea who he was.

And they said to him, No, my lord; but to buy food are thy servants come.

We are all one man's sons; we are true men, thy servants are no spies.

And he said to them, No; but to see the exposed places of the land are ye come.

Then they said, "We, your servants, [are] twelve brothers, the sons of one man in the land of Canaan, but behold, the youngest [is] with our father today, and one is no more."

If ye mean no hurt, let one of your brethren be bound in the prison, and go ye and bring the necessary food unto your households,

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Thematic Bible



The way of peace they know not, and there is no justice or right in their goings. They have made them into crooked paths; whoever goes in them does not know peace.

Because, even because they have seduced My people, saying, Peace, when there is no peace, and because when one builds a [flimsy] wall, behold, [these prophets] daub it over with whitewash,

And in those times there was no peace to him who went out nor to him who came in, but great and vexing afflictions and disturbances were upon all the inhabitants of the countries.

There is no peace, says the Lord, for the wicked.

Distress, panic, and destruction shall come, and they [of Judah] shall seek peace, and there shall be none.

For before those days there was no hire for man nor any hire for beast, neither was there any peace or success to him who went out or came in because of the adversary and oppressor, for I set (let loose) all men, every one against his neighbor.

And they have no experience of the way of peace [they know nothing about peace, for a peaceful way they do not even recognize].


Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us?

I assure you, most solemnly I tell you, the person whose ears are open to My words [who listens to My message] and believes and trusts in and clings to and relies on Him Who sent Me has (possesses now) eternal life. And he does not come into judgment [does not incur sentence of judgment, will not come under condemnation], but he has already passed over out of death into life.

Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit.

He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation -- "he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ's name.]

Behold, the Lord God will help Me; who is he who will condemn Me? Behold, they all will wax old and be worn out as a garment; the moth will eat them up.

Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and release (give up resentment, let it drop), and you will be acquitted and forgiven and released.

And, beloved, if our consciences (our hearts) do not accuse us [if they do not make us feel guilty and condemn us], we have confidence (complete assurance and boldness) before God,


And He saw that there was no man and wondered that there was no intercessor [no one to intervene on behalf of truth and right]; therefore His own arm brought Him victory, and His own righteousness [having the Spirit without measure] sustained Him.

And I looked, but there was no one to help; I was amazed and appalled that there was no one to uphold [truth and right]. So My own arm brought Me victory, and My wrath upheld Me.

And I sought a man among them who should build up the wall and stand in the gap before Me for the land, that I should not destroy it, but I found none.

Be not far from me, for trouble is near and there is none to help.

Therefore He bowed down their hearts with hard labor; they stumbled and fell down, and there was none to help.

For I look [upon the heathen prophets and the priests of pagan practices] and there is no man among them [who could predict these events], and among these [idols] there is no counselor who, when I ask of him, can answer a word.


No servant is able to serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise the other. You cannot serve God and mammon (riches, or anything in which you trust and on which you rely).

He who is not with Me [definitely on My side] is against Me, and he who does not [definitely] gather with Me and for My side scatters.

He who is not with Me [siding and believing with Me] is against Me, and he who does not gather with Me [engage in My interest], scatters.

For he who is not against us is for us.


Are you better than No-amon [Thebes, capital of Upper Egypt], that dwelt by the rivers or canals, that had the waters round about her, whose rampart was a sea [the Nile] and water her wall?

The Lord of hosts, the God of Israel, says: Behold, I will visit punishment upon Amon [the chief god of the sacred city, the capital of Upper Egypt] of No or Thebes, and upon Pharaoh and Egypt, with her gods and her kings -- "even Pharaoh and all those [Jews and others] who put their trust in [Pharaoh as a support against Babylon].

And I will make Pathros desolate and will set fire to Zoan and will execute judgments and punishments upon No or Thebes. And I will pour My wrath upon Pelusium, the stronghold of Egypt, and I will cut off the tumult, the prosperity and the population of No or Thebes. And I will set fire to Egypt; Pelusium shall have great anguish and No or Thebes shall be torn open and Noph or Memphis shall have adversaries in the daytime and all the day long.