88 occurrences

'Prince' in the Bible

Listen to us, my lord; you are a mighty prince among us. Bury your dead in any tomb or grave of ours that you choose; none of us will withhold from you his tomb or hinder you from burying your dead.

And when Shechem son of Hamor the Hivite, prince of the country, saw her, he seized her, lay with her, and humbled, defiled, and disgraced her.

The blessings of your father [on you] are greater than the blessings of my forefathers [Abraham and Isaac on me] and are as lasting as the bounties of the eternal hills; they shall be on the head of Joseph, and on the crown of the head of him who was the consecrated one and the one separated from his brethren and [the one who] is prince among them.

And the man said, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and thought, Surely this thing is known.

And the Lord said to Moses, They shall offer their offerings, each prince or leader on his day, for the dedication of the altar.

The ninth day Abidan son of Gideoni, prince or leader of the sons of Benjamin, offered.

Is it a small thing that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, but you must also make yourself a prince over us?

For they harass you with their wiles with which they have beguiled you in the matter of Peor, and of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.

And [with them] you shall take one head or prince of each tribe to divide the land for inheritance.

With the precious things of the earth and its fullness and the favor and goodwill of Him Who dwelt in the bush. Let these blessings come upon the head of Joseph, upon the crown of the head of him who was separate and prince among his brothers.

And He said, No [neither], but as Prince of the Lord's host have I now come. And Joshua fell on his face to the earth and worshiped, and said to Him, What says my Lord to His servant?

And the Prince of the Lord's host said to Joshua, Loose your shoes from off your feet, for the place where you stand is holy. And Joshua did so.

Then Samuel took the vial of oil and poured it on Saul's head and kissed him and said, Has not the Lord anointed you to be prince over His heritage Israel?

But now your kingdom shall not continue; the Lord has sought out [David] a man after His own heart, and the Lord has commanded him to be prince and ruler over His people, because you have not kept what the Lord commanded you.

King David said to his servants, Do you not know that a prince and a great man has fallen this day in Israel?

In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord told you, You shall feed My people Israel and be prince over [them].

David said to Michal, It was before the Lord, Who chose me above your father and all his house to appoint me as prince over Israel, the people of the Lord. Therefore will I make merry [in pure enjoyment] before the Lord.

So now say this to My servant David, Thus says the Lord of hosts: I took you from the pasture, from following the sheep, to be prince over My people Israel.

Ram was the father of Amminadab, and Amminadab of Nahshon, prince of the sons of Judah.

Judah prevailed above his brethren, and from him came the prince and leader [and eventually the Messiah]; yet the birthright was Joseph's.

Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive; he was a prince of the Reubenites.

In times past, even when Saul was king, it was you who led out and brought in Israel; and the Lord your God said to you, You shall be shepherd of My people Israel, and you shall be prince and leader over [them].

Now therefore, thus shall you say to My servant David, Thus says the Lord of hosts: I took you from the sheepfold, from following the sheep, that you should be prince over My people Israel.

They ate and drank before the Lord on that day with great rejoicing. They made Solomon son of David king a second time, and anointed him as prince for the Lord and Zadok to be high priest.

Solomon spoke to all Israel, to the captains of thousands and of hundreds, and to the judges, and to every prince in all Israel, the heads of the fathers' houses.

And Rehoboam made Abijah son of Maacah the chief prince among his brethren, for he intended to make him king.

These Cyrus king of Persia directed Mithredath the treasurer to bring forth and count out to Sheshbazzar [who is Zerubbabel, recognized as the legitimate heir to the throne of David] the prince of Judah.

For you say, Where is the house of the rich and liberal prince [meaning me]? And where is the tent in which the wicked [Job] dwelt?

I would count out to Him the number of my steps [with every detail of my life], approaching His presence as a prince -- "

Princes pursue and persecute me without cause, but my heart stands in awe of Your words [dreading violation of them far more than the force of prince or potentate].

Fine or arrogant speech does not befit [an empty-headed] fool -- "much less do lying lips befit a prince.

For better it is that it should be said to you, Come up here, than that you should be put lower in the presence of the prince, whose eyes have seen you.

Behold, I have appointed him (Him) [David, as a representative of the Messiah, or the Messiah Himself] to be a witness [one (One) who shall testify of salvation] to the nations, a prince (Prince) and commander (Commander) to the peoples.

And their prince will be one of them, and their ruler will come from the midst of them. I will cause him to draw near and he will approach Me, for who is he who would have the boldness and would dare [on his own initiative] to approach Me? says the Lord.

He took also out of the city a court officer who had been overseer of the soldiers, and seven men of them who were next to the king [as advisers] and saw his face, who were found in the city, and the scribe of the prince or captain of the army who mustered the people of the land, and sixty men of the people of the land who were found in the midst of the city.

The king [of Judah] shall wear mourning and the prince shall clothe himself with garments of despair and desolation, while the hands of the people of the land shall tremble [palsied by terror]; for I will do to them in accordance with their ways, and according to their deserts will I judge them; and they shall know, recognize, and realize that I am the Lord.

Say to them, Thus says the Lord God: This oracle or revelation concerns the prince in Jerusalem and all the house of Israel who are in it.

And the prince who is in their midst shall lift up his luggage to his shoulder in the dark; then shall he go forth. They shall dig through the wall to carry out through the hole in it. He shall cover his face so that he will not see with his eyes the land.

And you, O dishonored and wicked one [Zedekiah], the prince of Israel, whose day will come at the time of your final reckoning and punishment,

Son of man, say to the prince of Tyre, Thus says the Lord God: Because your heart is lifted up and you have said and thought, I am a god, I sit in the seat of the gods, in the heart of the seas; yet you are only man [weak, feeble, made of earth] and not God, though you imagine yourself to be almost more than mortal with your mind as the mind of God;

Thus says the Lord God: I will also destroy the idols and I will put an end to the images in Noph or Memphis, and there shall be no longer a prince of the land of Egypt. And I will put fear in the land of Egypt.

And I the Lord will be their God and My Servant David a Prince among them; I the Lord have spoken it.

They shall dwell in the land in which your fathers dwelt, that I gave to My servant Jacob, and they shall dwell there, they and their children and their children's children, forever; and My Servant David shall be their Prince forever.

Son of man, set your face against Gog, of the land of Magog, the prince of Rosh, of Meshech, and of Tubal, and prophesy against him,

And say, Thus says the Lord God: Behold, I am against you, O Gog, chief prince (ruler) of Rosh, of Meshech, and of Tubal.

And you, son of man, prophesy against Gog, Thus says the Lord God: Behold, I am against you, O Gog, chief prince (ruler) of Rosh, of Meshech, and of Tubal.

As for the prince, being the prince, he shall sit in it to eat bread before the Lord; he shall enter by way of the porch or vestibule of the gate and shall go out the same way.

And to the prince shall belong the land on the one side and on the other side of the portion set aside as a holy section and the property of the city, in front of the holy section and the property of the city, from the west side westward and from the east side eastward; and the length shall be answerable to that of one of the tribal portions and parallel to it from the western boundary to the eastern boundary of the land.

It shall be for the prince -- "his possession in Israel. And My princes shall no more oppress My people, but they shall give the rest of the land to the house of Israel according to their tribes.

All the people of the land shall give this offering for the prince in Israel.

Upon that day the prince shall prepare for himself and for all the people of the land a bullock for a sin offering.

And the prince shall enter by the porch or vestibule of the gate from without and shall stand by the sidepost of the gate. The priests shall prepare and offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening.

And the burnt offering that the prince shall offer to the Lord on the Sabbath day shall be six lambs without blemish and a ram without blemish.

And the prince shall provide and make a meal or bloodless offering, an ephah for the bullock and an ephah for the ram, and for the lambs as he is able and willing according to what has been made available to his hand, and a hin of oil to each ephah.

And when the prince shall enter, he shall go in by the porch or vestibule of that gate and he shall go out by way of it.

And the prince, when they go in, shall go in with them, and when they go out, he shall go out.

And in the appointed and solemn feasts the meal or bloodless offering shall be with a bullock an ephah, and with a ram an ephah, and with the lambs as much as the prince is willing and able to give [from what has been made available to him], and a hin of oil with each ephah.

When the prince shall prepare and make a freewill burnt offering or peace offerings voluntarily to the Lord, the gate that faces east shall be opened for him, and he shall offer his burnt offering and his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate shall be shut.

Thus says the Lord God: If the prince gives a gift to any of his sons out of his inheritance, it shall belong to his sons; it is their property by inheritance.

But if he gives a gift out of his inheritance to one of his servants, then it shall be his until the year of liberty [the Year of Jubilee]; after that it shall be returned to the prince; only his sons may keep a gift from his inheritance [permanently].

Moreover, the prince shall not take of the people's inheritance by oppression, thrusting them out of their property; what he gives to his sons he shall take out of his own possession, so that none of My people shall be separated from his [inherited] possession.

And what is left unallotted, on both sides of the holy portion and of that possessed by the city, shall belong to the prince. Reaching eastward from the 25,000 [measures] of the holy portion to the east border, and westward from the 25,000 [measures] to the west border, parallel to the tribal allotments, it belongs to the prince. The holy portion with the sanctuary of the temple in its midst,

And the possession of the Levites and the property of the city [of Jerusalem] shall be in the midst of that which belongs to the prince. What lies between the border of Judah and the border of Benjamin shall be for the prince.

Yes, [this horn] magnified itself, even [matching itself] against the Prince of the host [of heaven]; and from Him the continual [burnt offering] was taken away and the place of [God's] sanctuary was cast down and profaned.

And through his policy he shall cause trickery to prosper in his hand; he shall magnify himself in his heart and mind, and in their security he will corrupt and destroy many. He shall also stand up against the Prince of princes, but he shall be broken and that by no [human] hand.

Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times.

And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed.

But the prince of the kingdom of Persia withstood me for twenty-one days. Then Michael, one of the chief [of the celestial] princes, came to help me, for I remained there with the kings of Persia.

Then he said, Do you know why I have come to you? And now I will return to fight with the [hostile] prince of Persia; and when I have gone, behold, the [hostile] prince of Greece will come.

But I will tell you what is inscribed in the writing of truth or the Book of Truth. There is no one who holds with me and strengthens himself against these [hostile spirit forces] except Michael, your prince [national guardian angel].

Also I [the angel], in the first year of Darius the Mede, even I, stood up to confirm and to strengthen him [Michael, the angelic prince].

After this he shall turn his attention to the islands and coastlands and shall take over many of them. But a prince or commander shall teach him [Antiochus the Great] to put an end to the insults offered by him; in fact he shall turn his insolence and reproaches back upon him.

Before him the overwhelming forces of invading armies shall be broken and utterly swept away; yes, and a prince of the covenant [with those who were at peace with him] also [shall be broken and swept away].

And at that time [of the end] Michael shall arise, the great [angelic] prince who defends and has charge of your [Daniel's] people. And there shall be a time of trouble, straitness, and distress such as never was since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the Book [of God's plan for His own].

For the children of Israel shall dwell and sit deprived many days, without king or prince, without sacrifice or [idolatrous] pillar, and without ephod [a garment worn by priests when seeking divine counsel] or teraphim (household gods).

Both their hands are put forth and are upon what is evil to do it diligently; the prince and the judge ask for a bribe, and the great man utters his evil desire. Thus they twist between them [the course of justice].

Then said he, These are the two sons of oil [Joshua the high priest and Zerubbabel the prince of Judah, the two anointed ones] who stand before the Lord of the whole earth [as His anointed instruments].

About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him.

In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].

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Strong's
Root Form
Definition
Usage
נשׂא נשׂיא 
Nasiy' 
Usage: 134

H1
אב 
'ab 
Usage: 1214

אדּיר 
'addiyr 
Usage: 27

אחשׁדּרפּן 
'achashdarpan (Aramaic) 
Usage: 9

כּהן 
Kohen 
Usage: 750

מראשׁה 
Mar'ashah 
Usage: 1

נגד נגיד 
Nagiyd 
Usage: 44

נדיב 
Nadiyb 
Usage: 28

נסיך 
N@ciyk 
Usage: 6

סגן 
Cagan 
Usage: 17

פּרתּם 
Partam 
Usage: 3

קצין 
Qatsiyn 
Usage: 12

ראשׁ 
Ro'sh 
Usage: 598

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רזן 
Razan 
Usage: 6

שׂוּר 
Suwr 
Usage: 1

שׂורה 
Sowrah 
Usage: 1

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׂר 
Sar 
Usage: 421

שׂרה 
Sarah 
Usage: 5

שׂרוּק 
Saruwq 
Usage: 1

שׂרר 
Sarar 
Usage: 6

ἀρχή 
Arche 
Usage: 42

ἀρχηγός 
Archegos 
Usage: 4

ἄρχων 
Archon 
Usage: 32

ἐξοχή 
Exoche 
Usage: 1

ἡγεμών 
hegemon 
Usage: 19

στοιχεῖον 
Stoicheion 
Usage: 7