'Anything' in the Bible
That I would not take a thread or a shoelace or anything that is yours, lest you should say, I have made Abram rich.
Is anything too hard or too wonderful for the Lord? At the appointed time, when the season [for her delivery] comes around, I will return to you and Sarah shall have borne a son.
Make haste and take refuge there, for I cannot do anything until you arrive there. Therefore the name of the city was called Zoar [little].
And He said, Do not lay your hand on the lad or do anything to him; for now I know that you fear and revere God, since you have not held back from Me or begrudged giving Me your son, your only son.
[Laban] said, What shall I give you? And Jacob said, You shall not give me anything, if you will do this one thing for me [of which I am about to tell you], and I will again feed and take care of your flock.
And [Potiphar] left all that he had in Joseph's charge and paid no attention to anything he had except the food he ate. Now Joseph was an attractive person and fine-looking.
He is not greater in this house than I am; nor has he kept anything from me except you, for you are his wife. How then can I do this great evil and sin against God?
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
You shall not make yourself any graven image [to worship it] or any likeness of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth;
You shall not covet your neighbor's house, your neighbor's wife, or his manservant, or his maidservant, or his ox, or his donkey, or anything that is your neighbor's.
And if a man borrows anything of his neighbor and it gets hurt or dies without its owner being with it, the borrower shall make full restitution.
The Israelites brought a freewill offering to the Lord, all men and women whose hearts made them willing and moved them to bring anything for any of the work which the Lord had commanded by Moses to be done.
So Moses commanded and it was proclaimed in all the camp, Let no man or woman do anything more for the sanctuary offering. So the people were restrained from bringing,
If any one of the common people sins unwittingly in doing anything the Lord has commanded not to be done, and is guilty,
Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering.
And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
The flesh that comes in contact with anything that is not clean shall not be eaten; it shall be burned with fire. As for the meat, everyone who is clean [ceremonially] may eat of it.
Whether it be in woven or knitted stuff or in the warp or woof of linen or of wool, or in a skin or anything made of skin,
If the disease is greenish or reddish in the garment, or in a skin or in the warp or woof or in anything made of skin, it is the plague of leprosy; show it to the priest.
He shall burn the garment, whether diseased in warp or woof, in wool or linen, or anything made of skin; for it is a rotting or corroding leprosy, to be burned in the fire.
But if the priest finds the disease has not spread in the garment, in the warp or the woof, or in anything made of skin,
If it appears still in the garment, either in the warp or in the woof, or in anything made of skin, it is spreading; you shall burn the diseased part with fire.
But the garment, or the woven or knitted stuff or warp or woof, or anything made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.
This is the law for a leprous disease in a garment of wool or linen, either in the warp or woof, or in anything made of skin, to pronounce it clean or unclean.
And whoever sits on anything on which he who has the discharge has sat shall wash his clothes and bathe himself in water, and be unclean until the evening.
Whoever touches anything that has been under him shall be unclean until evening; and he who carries those things shall wash his clothes and bathe himself in water, and be unclean until evening.
Whoever touches anything she sat on shall wash his clothes and bathe himself in water, and be unclean until evening.
And if her flow has stained her bed or anything on which she sat, when he touches it, he shall be unclean until evening.
It shall be eaten the same day you offer it and on the day following; and if anything remains until the third day, it shall be burned in the fire.
You shall not eat anything with the blood; neither shall you use magic, omens, or witchcraft [or predict events by horoscope or signs and lucky days].
You shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean; and you shall not make yourselves detestable with beast or with bird or with anything with which the ground teems or that creeps, which I have set apart from you as unclean.
But you shall not offer anything which has a blemish, for it will not be acceptable for you.
And if you sell anything to your neighbor or buy from your neighbor, you shall not wrong one another.
But the person who does anything [wrong] willfully and openly, whether he is native-born or a stranger, that one reproaches, reviles, and blasphemes the Lord, and that person shall be cut off from among his people [that the atonement made for them may not include him].
And Balaam said to Balak, Indeed I have come to you, but do I now have any power at all to say anything? The word that God puts in my mouth, that shall I speak.
But if he stabbed him suddenly without enmity or threw anything at or upon him without lying in wait
The likeness of anything that creeps on the ground, or of any fish that is in the waters beneath the earth.
Take heed to yourselves, lest you forget the covenant of the Lord your God which He made with you, and make for yourselves a graven image in the form of anything which the Lord your God has forbidden you.
When children shall be born to you, and children's children, and you have grown old in the land, if you corrupt yourselves by making a graven image in the form of anything, and do evil in the sight of the Lord your God, provoking Him to anger,
You shall not make for yourself [to worship] a graven image or any likeness of anything that is in the heavens above or that is in the earth beneath or that is in the water under the earth.
Neither shall you covet your neighbor's wife, nor desire your neighbor's house, his field, his manservant or his maidservant, his ox or his donkey, or anything that is your neighbor's.
You may not eat within your towns the tithe of your grain or of your new wine or of your oil, or the firstlings of your herd or flock, or anything you have vowed, or your freewill offerings, or the offerings from your hand [of garden products].
You shall not eat anything that is abominable [to the Lord and so forbidden by Him].
You shall not eat of anything that dies of itself. You may give it to the stranger or the foreigner who is within your towns, that he may eat it, or you may sell it to an alien. [They are not under God's law in this matter] but you are a people holy to the Lord your God. You shall not [even] boil a kid in its mother's milk.
And so shall you do with his donkey or his garment or with anything which your brother has lost and you have found. You shall not hide from [your duty concerning] them.
You shall not lend on interest to your brother -- "interest on money, on victuals, on anything that is lent for interest.
When you lend your brother anything, you shall not go into his house to get his pledge.
Her afterbirth that comes out from her body and the children whom she shall bear. For she will eat them secretly for want of anything else in the siege and distress with which your enemies shall distress you in your towns.
The whole land is brimstone and salt and a burned waste, not sown or bearing anything, where no grass can take root, like the overthrow of Sodom and Gomorrah with Admah and Zeboiim, which the Lord overthrew in His anger and wrath -- "
She may not eat of anything that comes from the grapevine, nor drink wine or strong drink nor eat any unclean thing. All that I commanded her let her observe.
Then the five men departed and came to Laish and saw the people who were there, how they dwelt securely after the manner of the Sidonians, quiet and feeling safe; and there was no magistrate in the land, who might put them to shame in anything or injure them; and they were far from the Sidonians and had no dealings with anyone.
When you go, you will come to people [feeling] safe and secure. The land is broad [widely extended on all sides]; and God has given it into your hands -- "a place where there is no want of anything that is in the earth.
Yet we have both straw and provender for our donkeys and bread and wine also for me, your handmaid, and the young man who is with your servants; there is no lack of anything.
Where you die I will die, and there will I be buried. The Lord do so to me, and more also, if anything but death parts me from you.
Eli said, What is it He told you? Pray do not hide it from me. May God do so to you, and more also, if you hide anything from me of all that He said to you.
And they said, You have not defrauded us or oppressed us or taken anything from any man's hand.
And Samuel said to them, The Lord is witness against you, and His anointed is witness this day, that you have not found anything in my hand. And they answered, He is witness.
And I will go out and stand beside my father in the field where you are; and I will converse with my father about you and if I learn anything, I will tell you.
David said to Ahimelech the priest, The king has charged me with a matter and has told me, Let no man know anything of the mission on which I send you and with what I have charged you. I have appointed the young men to a certain place.
But David's men were very good to us, and we were not harmed, nor did we miss anything as long as we went with them, when we were in the fields.
Nothing was missing, small or great, sons or daughters, spoil or anything that had been taken; David recovered all.
All the people came to urge David to eat food while it was yet day; but David took an oath, saying, May God do so to me, and more also, if I taste bread or anything else, till the sun is down.
And Amnon was so troubled that he fell sick for his [half] sister Tamar, for she was a virgin, and Amnon thought it impossible for him to do anything to her.
The king said, If anyone says anything to you, bring him to me, and he shall not touch you again.
Then the king said to the woman, Hide not from me anything I ask you. And the woman said, Let my lord the king speak.
The king said, Is the hand of Joab with you in all this? And the woman answered, As your soul lives, my lord the king, none can turn to the right hand or to the left from anything my lord the king has said. It was your servant Joab who directed me; he put all these words in my mouth.
Because David did what was right in the eyes of the Lord and turned not aside from anything that He commanded him all the days of his life, except in the matter of Uriah the Hittite.
King Solomon's drinking vessels were all of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold; silver was not counted as anything in the days of Solomon.
He frustrates the devices of the crafty, so that their hands cannot perform their enterprise or anything of [lasting] worth.
Because his desire and greed knew no quietness within him, he will not save anything of that in which he delights.
If you have anything to say, answer me; speak, for I desire to justify you.
If [you do] not [have anything to say], listen to me; hold your peace, and I will teach you wisdom.
Behold! God is mighty, and yet despises no one nor regards anything as trivial; He is mighty in power of understanding and heart.
Your testimonies are wonderful [far exceeding anything conceived by man]; therefore my [penitent] self keeps them [hearing, receiving, loving, and obeying them].
I know that whatever God does, it endures forever; nothing can be added to it nor anything taken from it. And God does it so that men will [reverently] fear Him [revere and worship Him, knowing that He is].
In the day of prosperity be joyful, but in the day of adversity consider that God has made the one side by side with the other, so that man may not find out anything that shall be after him.
Their love and their hatred and their envy have already perished; neither have they any more a share in anything that is done under the sun.
Neither can any work [done singly or by concerted action] accomplish anything for Egypt, whether by head or tail, palm branch or rush [high or low].
Lift up your eyes on high and see! Who has created these? He Who brings out their host by number and calls them all by name; through the greatness of His might and because He is strong in power, not one is missing or lacks anything.
Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?
Then Zedekiah the king said, Behold, he is in your hands; for the king is in no position to do anything against you.
And I have this day declared it to you, but you have not obeyed the voice of the Lord your God in anything that He sent me to tell you.
Nor wronged anyone, nor has taken anything in pledge, nor has taken by robbery but has given his bread to the hungry and has covered the naked with a garment,
They shall have linen turbans on their heads and linen breeches upon their loins; they shall not gird themselves with anything that causes [them to] sweat.
The priests shall not eat of anything that has died of itself or is torn, whether it be bird or beast.
Therefore I make a decree that any people, nation, and language that speaks anything amiss against the God of Shadrach, Meshach, and Abednego shall be cut in pieces and their houses be made a dunghill, for there is no other God who can deliver in this way!
And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem.
And he made proclamation and published through Nineveh, By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything; let them not feed nor drink water.
Thus says the Lord: Concerning the false prophets who make My people err, when they have anything good to bite with their teeth they cry, Peace; and whoever gives them nothing to chew, against him they declare a sanctified war.
You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men.
Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one.
And when the demon was driven out, the dumb man spoke; and the crowds were stunned with bewildered wonder, saying, Never before has anything like this been seen in Israel.
Again I tell you, if two of you on earth agree (harmonize together, make a symphony together) about whatever [anything and everything] they may ask, it will come to pass and be done for them by My Father in heaven.
If anyone says anything to you, you shall reply, The Lord needs them, and he will let them go without delay.
Let him who is on the housetop not come down and go into the house to take anything;
And he arose at once and picked up the sleeping pad or mat and went out before them all, so that they were all amazed and recognized and praised and thanked God, saying, We have never seen anything like this before!
[ Things are hidden temporarily only as a means to revelation.] For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known.
He did not tell them anything without a parable; but privately to His disciples ( those who were peculiarly His own) He explained everything [fully].
Then you no longer are permitting him to do anything for [his] father or mother [but are letting him off from helping them].
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- Anything (697 instances)