Thematic Bible




Thematic Bible



And I will stretch out my hand upon Judah, and upon all the inhabitants of Jerusalem. And I will cut off the remnant of Baal from this place, [and] the name of the Chemarim with the priests, and those who worship the host of heaven upon the housetops, and those who worship, who swear to LORD and swear by Malcam, and those who are turned back from following LORD, and those who have not sought LORD, nor inquired after him.

Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching. For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins, but a certain fearful expectation of judgment and of fire, a fervor that is going to devour the opposition. read more.
Any man who has disregarded the law of Moses dies without mercies from two or three witnesses. By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously? For we know him who said, Vengeance is for me, I will repay, says Lord. And again, Lord will judge his people. It is a fearful thing to fall into the hands of the living God.

But we are not of retreat for destruction, but of faith for the preservation of the soul.


For if, having escaped the defilements of the world by knowledge of the Lord and Savior Jesus Christ, and, having been again entangled in these, they are overcome, the last things have become worse for them than the first. For it were better for them not to have known the way of righteousness, than having knowing it, to turn back from the holy commandment delivered to them. But that of the TRUE proverb has happened to them, The dog returning to his own vomit, and the sow that washed to wallowing in mire.


And I will stretch out my hand upon Judah, and upon all the inhabitants of Jerusalem. And I will cut off the remnant of Baal from this place, [and] the name of the Chemarim with the priests, and those who worship the host of heaven upon the housetops, and those who worship, who swear to LORD and swear by Malcam, and those who are turned back from following LORD, and those who have not sought LORD, nor inquired after him.

Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching. For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins, but a certain fearful expectation of judgment and of fire, a fervor that is going to devour the opposition. read more.
Any man who has disregarded the law of Moses dies without mercies from two or three witnesses. By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously? For we know him who said, Vengeance is for me, I will repay, says Lord. And again, Lord will judge his people. It is a fearful thing to fall into the hands of the living God.

But we are not of retreat for destruction, but of faith for the preservation of the soul.


For if, having escaped the defilements of the world by knowledge of the Lord and Savior Jesus Christ, and, having been again entangled in these, they are overcome, the last things have become worse for them than the first. For it were better for them not to have known the way of righteousness, than having knowing it, to turn back from the holy commandment delivered to them. But that of the TRUE proverb has happened to them, The dog returning to his own vomit, and the sow that washed to wallowing in mire.


And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down.

And having departed from there, he went into their synagogue.

And they entered into Capernaum, and straightaway on the Sabbath day, having entered into the synagogue, he taught.

And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.



And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down.

And having departed from there, he went into their synagogue.

And they entered into Capernaum, and straightaway on the Sabbath day, having entered into the synagogue, he taught.

And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.













For, behold, the day comes, it burns as a furnace, and all the proud, and all who work wickedness, shall be stubble. And the day that comes shall burn them up, says LORD of hosts, that it shall leave them neither root nor branch.


And the heavenly agents who did not keep their own principality, but left their own habitation, he has kept reserved in eternal bonds under darkness for the judgment of the great day.


Because the great day of his wrath has come, and who is able to stand?




And LORD utters his voice before his army, for his camp is very great. For he is strong who executes his word. For the day of LORD is great and very fearful, and who can abide it?

The great day of LORD is near. It is near and hastens greatly, the voice of the day of LORD. The mighty man cries there bitterly.









preach the word, stand ready in season, out of season, reprove, rebuke, exhort, with all longsuffering and teaching. For there will be time when they will not tolerate sound doctrine, but they will accumulate teachers to themselves according to their own desires, who tickle the ear,

Let us hold firm the affirmation of the hope unwavering, for he who promised is faithful. And let us examine each other for provocation of love and good works. Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.


Let us hold firm the affirmation of the hope unwavering, for he who promised is faithful. And let us examine each other for provocation of love and good works. Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.


Let us hold firm the affirmation of the hope unwavering, for he who promised is faithful. And let us examine each other for provocation of love and good works. Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.


For, behold, the day comes, it burns as a furnace, and all the proud, and all who work wickedness, shall be stubble. And the day that comes shall burn them up, says LORD of hosts, that it shall leave them neither root nor branch.


And the heavenly agents who did not keep their own principality, but left their own habitation, he has kept reserved in eternal bonds under darkness for the judgment of the great day.


Because the great day of his wrath has come, and who is able to stand?




And LORD utters his voice before his army, for his camp is very great. For he is strong who executes his word. For the day of LORD is great and very fearful, and who can abide it?

The great day of LORD is near. It is near and hastens greatly, the voice of the day of LORD. The mighty man cries there bitterly.





Then I will teach transgressors thy ways, and sinners shall be converted to thee.





And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down.

And having departed from there, he went into their synagogue.

And they entered into Capernaum, and straightaway on the Sabbath day, having entered into the synagogue, he taught.

And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.



even them I will bring to my holy mountain, and make them joyful in my house of prayer. Their burnt-offerings and their sacrifices shall be accepted upon my altar, for my house shall be called a house of prayer for all peoples.


Blessed are those who dwell in thy house. They will still be praising thee. Selah.


Thy way, O God, is in the sanctuary. Who is a great god like God?