Hebrews 10:5 Themes and Topics

It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." read more.
First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second.

"I am the good shepherd. The good shepherd lays down his very life for the sheep. Verse Concepts

just as the Father knows me, I know the Father, and I lay down my life for the sheep. Verse Concepts

"The Father loves me for this, because I am laying down my life that I may take it again. "No man is taking it away from me. I am laying it down on my own accord. I have authority to lay it down, and I have authority to take it again. I received this commandment from my Father."

let us draw near with a true heart, in full assurance of faith, our hearts sprinkled from and evil conscience, and our bodies bathed in pure water. Verse Concepts

how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! Verse Concepts

Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. For it is impossible for the blood of bulls and goats to take away sin. read more.
It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all.

Verse Concepts

"It is not those who are well," said Jesus, when he heard this, "but the sick, who need a doctor. "But go and learn what this means, "It is mercy I desire, and not sacrifice; for I am come not to call just men, but sinners."

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second.

Jesus said to them. "My food is to do the will of Him who sent me, and to accomplish his work. Verse Concepts

"Who are you?" then they asked him. "What I am telling you from the beginning," Jesus answered. "I have many things to say and to judge concerning you. But he who sent me is true, and I speak to the world only those things which I have heard from him." They did not understand that he meant the Father, read more.
so Jesus added. "When you lifted up the Son of man, then you will know that I am He; and that I do nothing on my own authority, but that I speak just as the Father has taught me, "and he who sent me is with me. He has not left me alone, for I do always the things that please him."

But he answered them, "My Father has continued working until now, and I am working too." For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of God's equal. So Jesus answered them in these words. "In solemn truth I tell that the Son cannot do anything of himself, except what he sees the Father doing; for whatever he does, that the Son does also. read more.
"For the Father loves the Son, and shows him every thing that he himself is doing. And greater deeds than these will he show him, that you may wonder.

"I myself am the bread of life," answered Jesus; "he who comes to me shall never hunger, and he that believes on me shall never thirst again. "But as I told you, you have seen me, and yet you do not believe. "Everyone whom the Father gives me will come to me; and him who comes to me I will never reject. read more.
"For I am come down from heaven, not to do my own will, but the will of him who sent me.

"Neither he nor his parents sinned." replied Jesus; "it happened that the works of God might be made manifest in him. "I must work the works of him that sent me while it is day; night is coming, when no man can work.

Jesus replied. "If any loves me he will obey my word, and my Father will love him, and we will come to him and make our home with him. "He that loves me not does not obey words, and yet the words to which you are listening are not mine, but the Father's who sent me. "All this I told you while still with you. read more.
"But the Comforter, the Holy Spirit, whom the Father will send in my name, will teach you everything, and bring to your remembrance everything that I have told you. "Peace I leave with you. My own peace I give to you. It is not the world's 'Peace' I give you. Let not your heart be troubled, neither let it be afraid. "You heard me tell you, 'I am going away, and yet I am coming to you.' If you loved me you would have been glad because I said 'I am going to the Father,' for my Father is greater than I. "And now I tell you this before it happens, so that when it does happen you may believe. "I shall not talk with you much more, for the Prince of this world is coming. "He has nothing in me, but in his coming the world may know that I love the Father, and that I do just as the Father commanded. Rise, let us be going!"

When he had thus spoken, Jesus raised his eyes to heaven and said: "Father, the hour is come. Glorify the Son, that thy Son may glorify thee; since thou hast given him authority over all mankind, to give eternal life to all whom thou hast given him. And this is eternal life, to know thee, the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified thee on the earth; I have finished the work which thou gavest me to do.

For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. read more.
Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all.

(for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God; Verse Concepts

Thus there is now no condemnation to those who are in Christ Jesus; for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death. For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh; read more.
in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.

"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified." Verse Concepts

For no man will be justified in God's sight by works of the Law; for through the Law comes the consciousness of sin. Verse Concepts

"how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father. "And as to his having raised him from among the dead, now no more to return to corruption, he has said this, "I will give thee the holy and sure blessings of David. "Because in another psalm he says, "Thou wilt not give thy Holy One to see corruption. read more.
"For David, after he had served his own generation according to the will of God, fell on sleep, and was gathered to his forefathers, and did see corruption; but he whom God raised up saw no corruption. "Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man; "and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.

Even as Abraham believed God and it was counted to him for righteousness? Notice then that the true sons of Abraham are children of faith. And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed. read more.
So then they who are children of faith are blessed with Abraham the faithful; but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith,

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all. For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins, this Priest, after offering one Sacrifice for sins, sat down forever on God's right hand; henceforth waiting until his enemies be put as the footstool of his feet. For by one single offering he has perfected forever those whom he is sanctifying. And the Holy Spirit also gives his testimony, when he said:

The next day he saw Jesus coming toward him, and said: "Behold, that is God's Lamb, who takes and bears away the sin of the world. Verse Concepts

and to lead lives of love, just as Christ also loved you and gave himself up for you, an offering and sacrifice unto God, for you, an offering and sacrifice unto God, for "an odor of sweetness." Verse Concepts

Him who knew no sin, in our behalf he has made to be sin; so that in him we might become the righteousness of God. Verse Concepts

Verse Concepts

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Verse Concepts

Then get rid of the old leaven, so that you may be like a new lump, as you are now unleavened. For our Paschal Lamb has already been sacrificed, Christ himself. Verse Concepts

For the bodies of the animals whose blood is carried by the High Priest into the Holy Place are burned outside the camp, and so Jesus suffered outside the gate in order to sanctify the people by his own blood. Let us then go forth to him outside the camp, bearing his reproach.

For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins, this Priest, after offering one Sacrifice for sins, sat down forever on God's right hand;

Then I beheld a Lamb standing as if slain in the midst of the throne and of the four Living Creatures, and in the midst of the Elders. He had seven horns and seven eyes (which are the seven Spirits of God, sent forth into all the earth). Verse Concepts

For if the first covenant had been faultless, there would have been no need for a second. But finding fault with them, He says. "There are days coming," says the Lord, "When I will establish with the house of Israel and with the house of Judah a new covenant; Not according tot he covenant which I made with their forefathers, On the day when I took them by the hand to lead them forth out of the land of Egypt; For they did not continue in my covenant, And therefore I disregarded them," says the Lord. read more.
"For this is the covenant which I will covenant with the house of Israel, After these days," says the Lord; "I will put my laws into their minds, And upon their hearts will I write them; And I will be their God, And they shall be my people; And they shall not teach every man his fellow citizen, And every man his brother, saying, Know the Lord; For all shall know me, From the least to the greatest of them. For I will have mercy upon their wrong-doings, And their sins I will remember no more." By calling the covenant "new," He has made the first one obsolete; and whatever is becoming obsolete and aged, is near to vanishing.

Now even the first covenant had its ordinances of public worship, and its sanctuary, a material one. For a tent was built, the outer one called the Holy Place, in which were the lamp and the table and the loaves of the Presence; and behind the second veil was the tent called the Holy of Holies. read more.
In it was the golden altar of incense, and also the Ark of the Covenant covered all over with gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant; while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail. Such then were the arrangements. Into the outer tent the priests enter continually in the performance of their duties; but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people. The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing. This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper; since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation. But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation, not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh, how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all. For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins, this Priest, after offering one Sacrifice for sins, sat down forever on God's right hand;

But when these have been remitted, there is no more any offering for sin. Since, then, we have a cheerful confidence, brothers, to enter into the Holiest by the blood of Jesus, by the way which he dedicated for us, that new and living way, through the veil (that is, his flesh);

Verse Concepts

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second.

because Christ also once for all suffered for sins, the just for the unjust, that he might bring us to God. He was put to death in the flesh, but make alive in spirit. Verse Concepts

But now in Christ Jesus you who once were far away have been brought near in the blood of Christ. For he is our Peace, who has made the two of us Jew and Gentile one, and has broken down the party-wall of partition between us. In his own body he abolished the cause of our enmity, the law of commandments contained in ordinances, in order to make the two into one new man in himself, so making peace. read more.
Thus he reconciled us both in one body to God by his cross, on which he slew our enmity.

And all this is from God, who through Christ reconciled me to himself, and gave me the ministry of reconciliation; how that God was in Christ reconciling a world to himself, not reckoning to men their trespasses; and that to me he has entrusted the message of that reconciliation. On Christ's behalf, then, I come as ambassador. It is as though God was entreating you, through me, on Christ's behalf I beg you to be reconciled to God. read more.
Him who knew no sin, in our behalf he has made to be sin; so that in him we might become the righteousness of God.

For while we were still without strength, Christ died in due time for the ungodly. Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die. But God gives proof of his love to us by the fact that while we were still sinners, Christ died for us. read more.
By how much more, then, being now justified in his blood, shall we be saved through him from the wrath of God. For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, now that we are reconciled, shall we be saved in his life. And not only that, but we exult in God through our Lord Jesus Christ, through whom we have now obtained our reconciliation.

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all. For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins, this Priest, after offering one Sacrifice for sins, sat down forever on God's right hand; henceforth waiting until his enemies be put as the footstool of his feet. For by one single offering he has perfected forever those whom he is sanctifying.

I ask that you may give thanks to the Father who has made us fit to receive our share of the heritage of the saints in the light. For he has delivered us out of the dominion of the darkness, and transplanted us into the kingdom of his dear Son, in whom we have redemption, the forgiveness of our sins. read more.
He is a visible image of the invisible God, the firstborn of all creation; for in him was the universe created, things in heaven and on earth, the seen and the unseen, thrones, or dominions, or principalities, or powers; by him and for him all have been created; and HE IS before all, and in him all things subsist. He is the head of his Body, the Church. He is the beginning, the firstborn from the dead, in order that in all things he may become preeminent. For in him all the divine fulness chose to dwell; and by him it chose to reconcile all things alike on earth or in heaven to himself; making peace by him, through the blood of his cross. And you, alienated as you once were, hostile at heart in your evil deeds, he has now in his human body reconciled to God by his death, in order that he may bring you into his presence, holy and unblemished and irreproachable.

What we do see is Jesus, who was made for a time a little lower than the angels, now crowned with glory and honor, because of the suffering of death, in order that through God's grace he might taste death for every man. For it befitted him, for whom and through whom all things exist, in bringing many sons to glory, to make the Pioneer of their salvation perfect through sufferings. For both he who sanctifies and those whom he is sanctifying are all from One; for which reason he is not ashamed to call them brothers, saying. read more.
I will proclaim thy name to my brothers; In the midst of the Church I will hymn thy praises. And again, I myself will put my trust in God. And again, Lo, I and the children God has given me. Therefore, since the children are sharers in flesh and blood, he also similarly partook of the same, in order that through death he might render powerless him that had the power of death, that is, the devil; And might deliver those who through fear of death had been subject to life-long bondage. For assuredly it is not angels, nay, it is the offspring of Abraham, whom he is ever taking by the hand. And so it was necessary that he should in all points be made like his brothers, so that he might become a compassionate and faithful high priest, in all that relates to God, to make reconciliation for the sins of the people.

Verse Concepts

"It is not those who are well," said Jesus, when he heard this, "but the sick, who need a doctor. "But go and learn what this means, "It is mercy I desire, and not sacrifice; for I am come not to call just men, but sinners."

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second.

This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper; Verse Concepts

Verse Concepts

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all. For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins,

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived. None who are immoral, or idolaters, or adulterers, or catamites, or sodomites, or thieves, or avaricious men, or drunkards, or foul-mouthed men, or extortioners will inherit the kingdom of God. Such were some of you, but you have washed away your stains, you have been consecrated, you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all. For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins, this Priest, after offering one Sacrifice for sins, sat down forever on God's right hand; henceforth waiting until his enemies be put as the footstool of his feet. For by one single offering he has perfected forever those whom he is sanctifying.

We Christians have an altar from which those have no right to eat who minister in the Tabernacle. For the bodies of the animals whose blood is carried by the High Priest into the Holy Place are burned outside the camp, and so Jesus suffered outside the gate in order to sanctify the people by his own blood.

Verse Concepts

but emptied himself of his glory by taking the form of a slave, when he was born in the likeness of men. More than this, after he had shone himself in human form, he humbled himself in his obedience even to death; yes, and to death on a cross.

It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; Verse Concepts

but with precious blood, like that of a lamb without spot or blemish, even the blood of Christ. Verse Concepts

Verse Concepts

For the bodies of the animals whose blood is carried by the High Priest into the Holy Place are burned outside the camp, and so Jesus suffered outside the gate in order to sanctify the people by his own blood. Let us then go forth to him outside the camp, bearing his reproach.

How much surer, think you, will be the punishment of one who has trodden under foot the Son of God, and has profaned that covenant blood with which he was sanctified, and has done despite to the spirit of grace? Verse Concepts

Then I beheld a Lamb standing as if slain in the midst of the throne and of the four Living Creatures, and in the midst of the Elders. He had seven horns and seven eyes (which are the seven Spirits of God, sent forth into all the earth). Verse Concepts

but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people. The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing. This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper; read more.
since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation. But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation, not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh, how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

Accordingly we find that not without blood was the first testament enacted. For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people. saying, This is the blood of that testament which God commanded in regard to you. read more.
Moreover the tabernacle and all the vessels of service he sprinkled likewise, and indeed, according to the Law, almost everything is purified by blood, and without the shedding of blood there is no remission of sins. While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these. For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf. Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own;

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all. For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins, this Priest, after offering one Sacrifice for sins, sat down forever on God's right hand; henceforth waiting until his enemies be put as the footstool of his feet. For by one single offering he has perfected forever those whom he is sanctifying. And the Holy Spirit also gives his testimony, when he said: "This is the covenant I will make with them After those days," says the Lord. "I will set my laws upon their hearts, And I will inscribe them on their minds." Then he adds, And their sins and their iniquities will I remember no more. But when these have been remitted, there is no more any offering for sin. Since, then, we have a cheerful confidence, brothers, to enter into the Holiest by the blood of Jesus, by the way which he dedicated for us, that new and living way, through the veil (that is, his flesh); and since we have a great High Priest over the house of God; let us draw near with a true heart, in full assurance of faith, our hearts sprinkled from and evil conscience, and our bodies bathed in pure water.

Then he said to them, "These are my words which I spoke to you while I was still with you, how all things must be fulfilled which are written in the Law of Moses, and the prophets, and the Psalms concerning me." Then he opened their minds to understand the Scriptures, and he said: "Thus it is written that the Christ should suffer and rise again from the dead, the third day; read more.
"and that repentance unto remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all. For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins, this Priest, after offering one Sacrifice for sins, sat down forever on God's right hand; henceforth waiting until his enemies be put as the footstool of his feet. For by one single offering he has perfected forever those whom he is sanctifying.

"But if I did, how could the Scriptures be fulfilled that say that thus it must happen?" Verse Concepts

"O foolish men," said Jesus, "slow of heart to believe all that the prophets have spoken! "Behooved it not the Christ to suffer thus, and then to enter into his glory?" And beginning with Moses and the Prophets, he interpreted all the passages concerning himself.

blotted out the handwriting of ordinances that stood against us and was hostile to us, and took it out of our way, nailing it to his cross. Principalities and powers he disarmed, and openly displayed them as his trophies, when he triumphed over them in the cross. Therefore do not permit any one to sit in judgment on you in regard to what you may eat or drink, or in regard to feast-days or new moons or sabbaths. read more.
These were a shadow of things to come, but the substance belongs to Christ.

but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people. The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing. This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper; read more.
since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation. But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation, not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh, how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

These were a shadow of things to come, but the substance belongs to Christ. Verse Concepts

Accordingly we find that not without blood was the first testament enacted. For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people. saying, This is the blood of that testament which God commanded in regard to you. read more.
Moreover the tabernacle and all the vessels of service he sprinkled likewise, and indeed, according to the Law, almost everything is purified by blood, and without the shedding of blood there is no remission of sins. While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these. For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf. Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own; (for in that case he would have needed to suffer repeatedly, ever since the foundation of the world;)but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. And since it is appointed to men once to die, and after that the judgment; so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all.