Thematic Bible
Thematic Bible
Abed-nego » Also called azariah » A jewish captive in babylon
Among these were of the children of Judah: Daniel, Hananiah, Mishael, and Azariah. The chief of the eunuchs gave them names: Daniel he called Belteshazzar [the king's attendant], Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. But Daniel determined in his heart that he would not defile himself by [eating his portion of] the king's rich and dainty food or by [drinking] the wine which he drank; therefore he requested of the chief of the eunuchs that he might [be allowed] not to defile himself. read more.
Now God made Daniel to find favor, compassion, and loving-kindness with the chief of the eunuchs. And the chief of the eunuchs said to Daniel, I fear, lest my lord the king, who has appointed your food and your drink, should see your faces worse looking or more sad than the other youths of your age. Then you would endanger my head with the king. Then said Daniel to the steward whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove your servants, I beseech you, for ten days and let us be given a vegetable diet and water to drink. Then let our appearance and the appearance of the youths who eat of the king's [rich] dainties be observed and compared by you, and deal with us your servants according to what you see. So [the man] consented to them in this matter and proved them ten days. And at the end of ten days it was seen that they were looking better and had taken on more flesh than all the youths who ate of the king's rich dainties. So the steward took away their [rich] dainties and the wine they were to drink and gave them vegetables. As for these four youths, God gave them knowledge and skill in all learning and wisdom, and Daniel had understanding in all [kinds of] visions and dreams. Now at the end of the time which the king had set for bringing [all the young men in], the chief of the eunuchs brought them before Nebuchadnezzar. And the king conversed with them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they were assigned to stand before the king. And in all matters of wisdom and understanding concerning which the king asked them, he found them ten times better than all the [learned] magicians and enchanters who were in his whole realm.
Now God made Daniel to find favor, compassion, and loving-kindness with the chief of the eunuchs. And the chief of the eunuchs said to Daniel, I fear, lest my lord the king, who has appointed your food and your drink, should see your faces worse looking or more sad than the other youths of your age. Then you would endanger my head with the king. Then said Daniel to the steward whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove your servants, I beseech you, for ten days and let us be given a vegetable diet and water to drink. Then let our appearance and the appearance of the youths who eat of the king's [rich] dainties be observed and compared by you, and deal with us your servants according to what you see. So [the man] consented to them in this matter and proved them ten days. And at the end of ten days it was seen that they were looking better and had taken on more flesh than all the youths who ate of the king's rich dainties. So the steward took away their [rich] dainties and the wine they were to drink and gave them vegetables. As for these four youths, God gave them knowledge and skill in all learning and wisdom, and Daniel had understanding in all [kinds of] visions and dreams. Now at the end of the time which the king had set for bringing [all the young men in], the chief of the eunuchs brought them before Nebuchadnezzar. And the king conversed with them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they were assigned to stand before the king. And in all matters of wisdom and understanding concerning which the king asked them, he found them ten times better than all the [learned] magicians and enchanters who were in his whole realm.
Then Daniel returned to his house and discussed the matter with Hananiah, Mishael, and Azariah, his companions,
And Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abed-nego over the affairs of the province of Babylon, while Daniel was at the court of the king.
There are certain Jews whom you have appointed and set over the affairs of the province of Babylon -- "Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up. Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abednego; and these men were brought before the king. [Then] Nebuchadnezzar said to them, Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image which I have set up? read more.
Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music to fall down and worship the image which I have made, very good. But if you do not worship, you shall be cast at once into the midst of a burning fiery furnace, and who is that god who can deliver you out of my hands? Shadrach, Meshach, and Abednego answered the king, O Nebuchadnezzar, it is not necessary for us to answer you on this point. If our God Whom we serve is able to deliver us from the burning fiery furnace, He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up! Then Nebuchadnezzar was full of fury and his facial expression was changed [to antagonism] against Shadrach, Meshach, and Abednego. Therefore he commanded that the furnace should be heated seven times hotter than it was usually heated. And he commanded the strongest men in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these [three] men were bound in their cloaks, their tunics or undergarments, their turbans, and their other clothing, and they were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceedingly hot, the flame and sparks from the fire killed those men who handled Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the burning fiery furnace. Then Nebuchadnezzar the king [saw and] was astounded, and he jumped up and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered, True, O king. He answered, Behold, I see four men loose, walking in the midst of the fire, and they are not hurt! And the form of the fourth is like a son of the gods! Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and said, Shadrach, Meshach, and Abednego, you servants of the Most High God, come out and come here. Then Shadrach, Meshach, and Abednego came out from the midst of the fire. And the satraps, the deputies, the governors, and the king's counselors gathered around together and saw these men -- "that the fire had no power upon their bodies, nor was the hair of their head singed; neither were their garments scorched or changed in color or condition, nor had even the smell of smoke clung to them. Then Nebuchadnezzar said, Blessed be the God of Shadrach, Meshach, and Abednego, Who has sent His angel and delivered His servants who believed in, trusted in, and relied on Him! And they set aside the king's command and yielded their bodies rather than serve or worship any god except their own God. Therefore I make a decree that any people, nation, and language that speaks anything amiss against the God of Shadrach, Meshach, and Abednego shall be cut in pieces and their houses be made a dunghill, for there is no other God who can deliver in this way! Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music to fall down and worship the image which I have made, very good. But if you do not worship, you shall be cast at once into the midst of a burning fiery furnace, and who is that god who can deliver you out of my hands? Shadrach, Meshach, and Abednego answered the king, O Nebuchadnezzar, it is not necessary for us to answer you on this point. If our God Whom we serve is able to deliver us from the burning fiery furnace, He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up! Then Nebuchadnezzar was full of fury and his facial expression was changed [to antagonism] against Shadrach, Meshach, and Abednego. Therefore he commanded that the furnace should be heated seven times hotter than it was usually heated. And he commanded the strongest men in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these [three] men were bound in their cloaks, their tunics or undergarments, their turbans, and their other clothing, and they were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceedingly hot, the flame and sparks from the fire killed those men who handled Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the burning fiery furnace. Then Nebuchadnezzar the king [saw and] was astounded, and he jumped up and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered, True, O king. He answered, Behold, I see four men loose, walking in the midst of the fire, and they are not hurt! And the form of the fourth is like a son of the gods! Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and said, Shadrach, Meshach, and Abednego, you servants of the Most High God, come out and come here. Then Shadrach, Meshach, and Abednego came out from the midst of the fire. And the satraps, the deputies, the governors, and the king's counselors gathered around together and saw these men -- "that the fire had no power upon their bodies, nor was the hair of their head singed; neither were their garments scorched or changed in color or condition, nor had even the smell of smoke clung to them. Then Nebuchadnezzar said, Blessed be the God of Shadrach, Meshach, and Abednego, Who has sent His angel and delivered His servants who believed in, trusted in, and relied on Him! And they set aside the king's command and yielded their bodies rather than serve or worship any god except their own God. Therefore I make a decree that any people, nation, and language that speaks anything amiss against the God of Shadrach, Meshach, and Abednego shall be cut in pieces and their houses be made a dunghill, for there is no other God who can deliver in this way! Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
extinguished the power of [raging] fire, escaped the edge of the sword, out of weakness were made strong, became mighty and unbeatable in battle, putting enemy forces to flight.
Faith » Trial of » The three hebrews, when commanded to worship the image
Therefore at that time certain men of Chaldean descent came near and brought [malicious] accusations against the Jews. They said to King Nebuchadnezzar, O king, live forever! You, O king, have made a decree that every man who hears the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music shall fall down and worship the golden image, read more.
And that whoever does not fall down and worship shall be cast into the midst of a burning fiery furnace. There are certain Jews whom you have appointed and set over the affairs of the province of Babylon -- "Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up. Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abednego; and these men were brought before the king. [Then] Nebuchadnezzar said to them, Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image which I have set up? Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music to fall down and worship the image which I have made, very good. But if you do not worship, you shall be cast at once into the midst of a burning fiery furnace, and who is that god who can deliver you out of my hands? Shadrach, Meshach, and Abednego answered the king, O Nebuchadnezzar, it is not necessary for us to answer you on this point. If our God Whom we serve is able to deliver us from the burning fiery furnace, He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up! Then Nebuchadnezzar was full of fury and his facial expression was changed [to antagonism] against Shadrach, Meshach, and Abednego. Therefore he commanded that the furnace should be heated seven times hotter than it was usually heated. And he commanded the strongest men in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these [three] men were bound in their cloaks, their tunics or undergarments, their turbans, and their other clothing, and they were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceedingly hot, the flame and sparks from the fire killed those men who handled Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the burning fiery furnace. Then Nebuchadnezzar the king [saw and] was astounded, and he jumped up and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered, True, O king. He answered, Behold, I see four men loose, walking in the midst of the fire, and they are not hurt! And the form of the fourth is like a son of the gods! Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and said, Shadrach, Meshach, and Abednego, you servants of the Most High God, come out and come here. Then Shadrach, Meshach, and Abednego came out from the midst of the fire. And the satraps, the deputies, the governors, and the king's counselors gathered around together and saw these men -- "that the fire had no power upon their bodies, nor was the hair of their head singed; neither were their garments scorched or changed in color or condition, nor had even the smell of smoke clung to them. Then Nebuchadnezzar said, Blessed be the God of Shadrach, Meshach, and Abednego, Who has sent His angel and delivered His servants who believed in, trusted in, and relied on Him! And they set aside the king's command and yielded their bodies rather than serve or worship any god except their own God. Therefore I make a decree that any people, nation, and language that speaks anything amiss against the God of Shadrach, Meshach, and Abednego shall be cut in pieces and their houses be made a dunghill, for there is no other God who can deliver in this way! Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
And that whoever does not fall down and worship shall be cast into the midst of a burning fiery furnace. There are certain Jews whom you have appointed and set over the affairs of the province of Babylon -- "Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up. Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abednego; and these men were brought before the king. [Then] Nebuchadnezzar said to them, Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image which I have set up? Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music to fall down and worship the image which I have made, very good. But if you do not worship, you shall be cast at once into the midst of a burning fiery furnace, and who is that god who can deliver you out of my hands? Shadrach, Meshach, and Abednego answered the king, O Nebuchadnezzar, it is not necessary for us to answer you on this point. If our God Whom we serve is able to deliver us from the burning fiery furnace, He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up! Then Nebuchadnezzar was full of fury and his facial expression was changed [to antagonism] against Shadrach, Meshach, and Abednego. Therefore he commanded that the furnace should be heated seven times hotter than it was usually heated. And he commanded the strongest men in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these [three] men were bound in their cloaks, their tunics or undergarments, their turbans, and their other clothing, and they were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceedingly hot, the flame and sparks from the fire killed those men who handled Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the burning fiery furnace. Then Nebuchadnezzar the king [saw and] was astounded, and he jumped up and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered, True, O king. He answered, Behold, I see four men loose, walking in the midst of the fire, and they are not hurt! And the form of the fourth is like a son of the gods! Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and said, Shadrach, Meshach, and Abednego, you servants of the Most High God, come out and come here. Then Shadrach, Meshach, and Abednego came out from the midst of the fire. And the satraps, the deputies, the governors, and the king's counselors gathered around together and saw these men -- "that the fire had no power upon their bodies, nor was the hair of their head singed; neither were their garments scorched or changed in color or condition, nor had even the smell of smoke clung to them. Then Nebuchadnezzar said, Blessed be the God of Shadrach, Meshach, and Abednego, Who has sent His angel and delivered His servants who believed in, trusted in, and relied on Him! And they set aside the king's command and yielded their bodies rather than serve or worship any god except their own God. Therefore I make a decree that any people, nation, and language that speaks anything amiss against the God of Shadrach, Meshach, and Abednego shall be cut in pieces and their houses be made a dunghill, for there is no other God who can deliver in this way! Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts.
Faith » Instances of » Conquests by
And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts.
Martyrdom » Instances of » The prophets
who killed both the Lord Jesus and the prophets, and harassed and drove us out; and [they] continue to be highly displeasing to God and [to show themselves] hostile to all people,
“Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left [of the prophets], and they are seeking my life.”
And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts. read more.
[Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- "
[Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- "
Prophets » Were mighty through faith
And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts. read more.
[Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- " [Men] of whom the world was not worthy -- "roaming over the desolate places and the mountains, and [living] in caves and caverns and holes of the earth. And all of these, though they won divine approval by [means of] their faith, did not receive the fulfillment of what was promised, Because God had us in mind and had something better and greater in view for us, so that they [these heroes and heroines of faith] should not come to perfection apart from us [before we could join them].
[Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- " [Men] of whom the world was not worthy -- "roaming over the desolate places and the mountains, and [living] in caves and caverns and holes of the earth. And all of these, though they won divine approval by [means of] their faith, did not receive the fulfillment of what was promised, Because God had us in mind and had something better and greater in view for us, so that they [these heroes and heroines of faith] should not come to perfection apart from us [before we could join them].
Reputation » Spiritual
For the report of your obedience has reached everyone, so that I rejoice over you, but I want you to be wise in what is good and innocent in what is evil.
First, I thank my God through Jesus Christ for all of you, because your faith [your trust and confidence in His power, wisdom, and goodness] is being proclaimed in all the world.
Timothy was well spoken of by the brothers and sisters who were in Lystra and Iconium.
[Prompted, actuated] by faith Abel brought God a better and more acceptable sacrifice than Cain, because of which it was testified of him that he was righteous [that he was upright and in right standing with God], and God bore witness by accepting and acknowledging his gifts. And though he died, yet [through the incident] he is still speaking. Because of faith Enoch was caught up and transferred to heaven, so that he did not have a glimpse of death; and he was not found, because God had translated him. For even before he was taken to heaven, he received testimony [still on record] that he had pleased and been satisfactory to God. But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out]. read more.
[Prompted] by faith Noah, being forewarned by God concerning events of which as yet there was no visible sign, took heed and diligently and reverently constructed and prepared an ark for the deliverance of his own family. By this [his faith which relied on God] he passed judgment and sentence on the world's unbelief and became an heir and possessor of righteousness ( that relation of being right into which God puts the person who has faith). [Urged on] by faith Abraham, when he was called, obeyed and went forth to a place which he was destined to receive as an inheritance; and he went, although he did not know or trouble his mind about where he was to go. [Prompted] by faith he dwelt as a temporary resident in the land which was designated in the promise [of God, though he was like a stranger] in a strange country, living in tents with Isaac and Jacob, fellow heirs with him of the same promise. For he was [waiting expectantly and confidently] looking forward to the city which has fixed and firm foundations, whose Architect and Builder is God. Because of faith also Sarah herself received physical power to conceive a child, even when she was long past the age for it, because she considered [God] Who had given her the promise to be reliable and trustworthy and true to His word. So from one man, though he was physically as good as dead, there have sprung descendants whose number is as the stars of heaven and as countless as the innumerable sands on the seashore. These people all died controlled and sustained by their faith, but not having received the tangible fulfillment of [God's] promises, only having seen it and greeted it from a great distance by faith, and all the while acknowledging and confessing that they were strangers and temporary residents and exiles upon the earth. Now those people who talk as they did show plainly that they are in search of a fatherland (their own country). If they had been thinking with [homesick] remembrance of that country from which they were emigrants, they would have found constant opportunity to return to it. But the truth is that they were yearning for and aspiring to a better and more desirable country, that is, a heavenly [one]. For that reason God is not ashamed to be called their God [even to be surnamed their God -- "the God of Abraham, Isaac, and Jacob], for He has prepared a city for them. By faith Abraham, when he was put to the test [while the testing of his faith was still in progress], had already brought Isaac for an offering; he who had gladly received and welcomed [God's] promises was ready to sacrifice his only son, Of whom it was said, Through Isaac shall your descendants be reckoned. For he reasoned that God was able to raise [him] up even from among the dead. Indeed in the sense that Isaac was figuratively dead [potentially sacrificed], he did [actually] receive him back from the dead. [With eyes of] faith Isaac, looking far into the future, invoked blessings upon Jacob and Esau. [Prompted] by faith Jacob, when he was dying, blessed each of Joseph's sons and bowed in prayer over the top of his staff. [Actuated] by faith Joseph, when nearing the end of his life, referred to [the promise of God for] the departure of the Israelites out of Egypt and gave instructions concerning the burial of his own bones. [Prompted] by faith Moses, after his birth, was kept concealed for three months by his parents, because they saw how comely the child was; and they were not overawed and terrified by the king's decree. [Aroused] by faith Moses, when he had grown to maturity and become great, refused to be called the son of Pharaoh's daughter, Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life. He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense). [Motivated] by faith he left Egypt behind him, being unawed and undismayed by the wrath of the king; for he never flinched but held staunchly to his purpose and endured steadfastly as one who gazed on Him Who is invisible. By faith (simple trust and confidence in God) he instituted and carried out the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn (the angel) might not touch those [of the children of Israel]. [Urged on] by faith the people crossed the Red Sea as [though] on dry land, but when the Egyptians tried to do the same thing they were swallowed up [by the sea]. Because of faith the walls of Jericho fell down after they had been encompassed for seven days [by the Israelites]. [Prompted] by faith Rahab the prostitute was not destroyed along with those who refused to believe and obey, because she had received the spies in peace [without enmity]. And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts. [Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- " [Men] of whom the world was not worthy -- "roaming over the desolate places and the mountains, and [living] in caves and caverns and holes of the earth. And all of these, though they won divine approval by [means of] their faith, did not receive the fulfillment of what was promised,
[Prompted] by faith Noah, being forewarned by God concerning events of which as yet there was no visible sign, took heed and diligently and reverently constructed and prepared an ark for the deliverance of his own family. By this [his faith which relied on God] he passed judgment and sentence on the world's unbelief and became an heir and possessor of righteousness ( that relation of being right into which God puts the person who has faith). [Urged on] by faith Abraham, when he was called, obeyed and went forth to a place which he was destined to receive as an inheritance; and he went, although he did not know or trouble his mind about where he was to go. [Prompted] by faith he dwelt as a temporary resident in the land which was designated in the promise [of God, though he was like a stranger] in a strange country, living in tents with Isaac and Jacob, fellow heirs with him of the same promise. For he was [waiting expectantly and confidently] looking forward to the city which has fixed and firm foundations, whose Architect and Builder is God. Because of faith also Sarah herself received physical power to conceive a child, even when she was long past the age for it, because she considered [God] Who had given her the promise to be reliable and trustworthy and true to His word. So from one man, though he was physically as good as dead, there have sprung descendants whose number is as the stars of heaven and as countless as the innumerable sands on the seashore. These people all died controlled and sustained by their faith, but not having received the tangible fulfillment of [God's] promises, only having seen it and greeted it from a great distance by faith, and all the while acknowledging and confessing that they were strangers and temporary residents and exiles upon the earth. Now those people who talk as they did show plainly that they are in search of a fatherland (their own country). If they had been thinking with [homesick] remembrance of that country from which they were emigrants, they would have found constant opportunity to return to it. But the truth is that they were yearning for and aspiring to a better and more desirable country, that is, a heavenly [one]. For that reason God is not ashamed to be called their God [even to be surnamed their God -- "the God of Abraham, Isaac, and Jacob], for He has prepared a city for them. By faith Abraham, when he was put to the test [while the testing of his faith was still in progress], had already brought Isaac for an offering; he who had gladly received and welcomed [God's] promises was ready to sacrifice his only son, Of whom it was said, Through Isaac shall your descendants be reckoned. For he reasoned that God was able to raise [him] up even from among the dead. Indeed in the sense that Isaac was figuratively dead [potentially sacrificed], he did [actually] receive him back from the dead. [With eyes of] faith Isaac, looking far into the future, invoked blessings upon Jacob and Esau. [Prompted] by faith Jacob, when he was dying, blessed each of Joseph's sons and bowed in prayer over the top of his staff. [Actuated] by faith Joseph, when nearing the end of his life, referred to [the promise of God for] the departure of the Israelites out of Egypt and gave instructions concerning the burial of his own bones. [Prompted] by faith Moses, after his birth, was kept concealed for three months by his parents, because they saw how comely the child was; and they were not overawed and terrified by the king's decree. [Aroused] by faith Moses, when he had grown to maturity and become great, refused to be called the son of Pharaoh's daughter, Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life. He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense). [Motivated] by faith he left Egypt behind him, being unawed and undismayed by the wrath of the king; for he never flinched but held staunchly to his purpose and endured steadfastly as one who gazed on Him Who is invisible. By faith (simple trust and confidence in God) he instituted and carried out the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn (the angel) might not touch those [of the children of Israel]. [Urged on] by faith the people crossed the Red Sea as [though] on dry land, but when the Egyptians tried to do the same thing they were swallowed up [by the sea]. Because of faith the walls of Jericho fell down after they had been encompassed for seven days [by the Israelites]. [Prompted] by faith Rahab the prostitute was not destroyed along with those who refused to believe and obey, because she had received the spies in peace [without enmity]. And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts. [Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- " [Men] of whom the world was not worthy -- "roaming over the desolate places and the mountains, and [living] in caves and caverns and holes of the earth. And all of these, though they won divine approval by [means of] their faith, did not receive the fulfillment of what was promised,
Spiritual » Renewal » Reputation
For the report of your obedience has reached everyone, so that I rejoice over you, but I want you to be wise in what is good and innocent in what is evil.
First, I thank my God through Jesus Christ for all of you, because your faith [your trust and confidence in His power, wisdom, and goodness] is being proclaimed in all the world.
Timothy was well spoken of by the brothers and sisters who were in Lystra and Iconium.
[Prompted, actuated] by faith Abel brought God a better and more acceptable sacrifice than Cain, because of which it was testified of him that he was righteous [that he was upright and in right standing with God], and God bore witness by accepting and acknowledging his gifts. And though he died, yet [through the incident] he is still speaking. Because of faith Enoch was caught up and transferred to heaven, so that he did not have a glimpse of death; and he was not found, because God had translated him. For even before he was taken to heaven, he received testimony [still on record] that he had pleased and been satisfactory to God. But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out]. read more.
[Prompted] by faith Noah, being forewarned by God concerning events of which as yet there was no visible sign, took heed and diligently and reverently constructed and prepared an ark for the deliverance of his own family. By this [his faith which relied on God] he passed judgment and sentence on the world's unbelief and became an heir and possessor of righteousness ( that relation of being right into which God puts the person who has faith). [Urged on] by faith Abraham, when he was called, obeyed and went forth to a place which he was destined to receive as an inheritance; and he went, although he did not know or trouble his mind about where he was to go. [Prompted] by faith he dwelt as a temporary resident in the land which was designated in the promise [of God, though he was like a stranger] in a strange country, living in tents with Isaac and Jacob, fellow heirs with him of the same promise. For he was [waiting expectantly and confidently] looking forward to the city which has fixed and firm foundations, whose Architect and Builder is God. Because of faith also Sarah herself received physical power to conceive a child, even when she was long past the age for it, because she considered [God] Who had given her the promise to be reliable and trustworthy and true to His word. So from one man, though he was physically as good as dead, there have sprung descendants whose number is as the stars of heaven and as countless as the innumerable sands on the seashore. These people all died controlled and sustained by their faith, but not having received the tangible fulfillment of [God's] promises, only having seen it and greeted it from a great distance by faith, and all the while acknowledging and confessing that they were strangers and temporary residents and exiles upon the earth. Now those people who talk as they did show plainly that they are in search of a fatherland (their own country). If they had been thinking with [homesick] remembrance of that country from which they were emigrants, they would have found constant opportunity to return to it. But the truth is that they were yearning for and aspiring to a better and more desirable country, that is, a heavenly [one]. For that reason God is not ashamed to be called their God [even to be surnamed their God -- "the God of Abraham, Isaac, and Jacob], for He has prepared a city for them. By faith Abraham, when he was put to the test [while the testing of his faith was still in progress], had already brought Isaac for an offering; he who had gladly received and welcomed [God's] promises was ready to sacrifice his only son, Of whom it was said, Through Isaac shall your descendants be reckoned. For he reasoned that God was able to raise [him] up even from among the dead. Indeed in the sense that Isaac was figuratively dead [potentially sacrificed], he did [actually] receive him back from the dead. [With eyes of] faith Isaac, looking far into the future, invoked blessings upon Jacob and Esau. [Prompted] by faith Jacob, when he was dying, blessed each of Joseph's sons and bowed in prayer over the top of his staff. [Actuated] by faith Joseph, when nearing the end of his life, referred to [the promise of God for] the departure of the Israelites out of Egypt and gave instructions concerning the burial of his own bones. [Prompted] by faith Moses, after his birth, was kept concealed for three months by his parents, because they saw how comely the child was; and they were not overawed and terrified by the king's decree. [Aroused] by faith Moses, when he had grown to maturity and become great, refused to be called the son of Pharaoh's daughter, Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life. He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense). [Motivated] by faith he left Egypt behind him, being unawed and undismayed by the wrath of the king; for he never flinched but held staunchly to his purpose and endured steadfastly as one who gazed on Him Who is invisible. By faith (simple trust and confidence in God) he instituted and carried out the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn (the angel) might not touch those [of the children of Israel]. [Urged on] by faith the people crossed the Red Sea as [though] on dry land, but when the Egyptians tried to do the same thing they were swallowed up [by the sea]. Because of faith the walls of Jericho fell down after they had been encompassed for seven days [by the Israelites]. [Prompted] by faith Rahab the prostitute was not destroyed along with those who refused to believe and obey, because she had received the spies in peace [without enmity]. And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts. [Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- " [Men] of whom the world was not worthy -- "roaming over the desolate places and the mountains, and [living] in caves and caverns and holes of the earth. And all of these, though they won divine approval by [means of] their faith, did not receive the fulfillment of what was promised,
[Prompted] by faith Noah, being forewarned by God concerning events of which as yet there was no visible sign, took heed and diligently and reverently constructed and prepared an ark for the deliverance of his own family. By this [his faith which relied on God] he passed judgment and sentence on the world's unbelief and became an heir and possessor of righteousness ( that relation of being right into which God puts the person who has faith). [Urged on] by faith Abraham, when he was called, obeyed and went forth to a place which he was destined to receive as an inheritance; and he went, although he did not know or trouble his mind about where he was to go. [Prompted] by faith he dwelt as a temporary resident in the land which was designated in the promise [of God, though he was like a stranger] in a strange country, living in tents with Isaac and Jacob, fellow heirs with him of the same promise. For he was [waiting expectantly and confidently] looking forward to the city which has fixed and firm foundations, whose Architect and Builder is God. Because of faith also Sarah herself received physical power to conceive a child, even when she was long past the age for it, because she considered [God] Who had given her the promise to be reliable and trustworthy and true to His word. So from one man, though he was physically as good as dead, there have sprung descendants whose number is as the stars of heaven and as countless as the innumerable sands on the seashore. These people all died controlled and sustained by their faith, but not having received the tangible fulfillment of [God's] promises, only having seen it and greeted it from a great distance by faith, and all the while acknowledging and confessing that they were strangers and temporary residents and exiles upon the earth. Now those people who talk as they did show plainly that they are in search of a fatherland (their own country). If they had been thinking with [homesick] remembrance of that country from which they were emigrants, they would have found constant opportunity to return to it. But the truth is that they were yearning for and aspiring to a better and more desirable country, that is, a heavenly [one]. For that reason God is not ashamed to be called their God [even to be surnamed their God -- "the God of Abraham, Isaac, and Jacob], for He has prepared a city for them. By faith Abraham, when he was put to the test [while the testing of his faith was still in progress], had already brought Isaac for an offering; he who had gladly received and welcomed [God's] promises was ready to sacrifice his only son, Of whom it was said, Through Isaac shall your descendants be reckoned. For he reasoned that God was able to raise [him] up even from among the dead. Indeed in the sense that Isaac was figuratively dead [potentially sacrificed], he did [actually] receive him back from the dead. [With eyes of] faith Isaac, looking far into the future, invoked blessings upon Jacob and Esau. [Prompted] by faith Jacob, when he was dying, blessed each of Joseph's sons and bowed in prayer over the top of his staff. [Actuated] by faith Joseph, when nearing the end of his life, referred to [the promise of God for] the departure of the Israelites out of Egypt and gave instructions concerning the burial of his own bones. [Prompted] by faith Moses, after his birth, was kept concealed for three months by his parents, because they saw how comely the child was; and they were not overawed and terrified by the king's decree. [Aroused] by faith Moses, when he had grown to maturity and become great, refused to be called the son of Pharaoh's daughter, Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life. He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense). [Motivated] by faith he left Egypt behind him, being unawed and undismayed by the wrath of the king; for he never flinched but held staunchly to his purpose and endured steadfastly as one who gazed on Him Who is invisible. By faith (simple trust and confidence in God) he instituted and carried out the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn (the angel) might not touch those [of the children of Israel]. [Urged on] by faith the people crossed the Red Sea as [though] on dry land, but when the Egyptians tried to do the same thing they were swallowed up [by the sea]. Because of faith the walls of Jericho fell down after they had been encompassed for seven days [by the Israelites]. [Prompted] by faith Rahab the prostitute was not destroyed along with those who refused to believe and obey, because she had received the spies in peace [without enmity]. And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts. [Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- " [Men] of whom the world was not worthy -- "roaming over the desolate places and the mountains, and [living] in caves and caverns and holes of the earth. And all of these, though they won divine approval by [means of] their faith, did not receive the fulfillment of what was promised,
Strength » In weakness, promised
Out of the mouths of infants and nursing babes You have established strength
Because of Your adversaries,
That You might silence the enemy and make the revengeful cease.
For even though He was crucified in weakness [yielding Himself], yet He lives [resurrected] by the power of God [His Father]. For we too are weak in Him [as He was humanly weak], yet we are alive and well [in fellowship] with Him because of the power of God directed toward you.
But God has selected [for His purpose] the foolish things of the world to shame the wise [revealing their ignorance], and God has selected [for His purpose] the weak things of the world to shame the things which are strong [revealing their frailty].
But He said to me, My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and show themselves most effective in [your] weakness. Therefore, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may pitch a tent over and dwell) upon me! So for the sake of Christ, I am well pleased and take pleasure in infirmities, insults, hardships, persecutions, perplexities and distresses; for when I am weak [ in human strength], then am I [truly] strong (able, powerful in divine strength).
Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts.
War » Figurative » Armor for » By faith
For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith. Who is it that is victorious over [that conquers] the world but he who believes that Jesus is the Son of God [who adheres to, trusts in, and relies on that fact]?
Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts. [Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. read more.
Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- "
Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- "
Warfare of saints » Victory in, is » By faith
For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith. Who is it that is victorious over [that conquers] the world but he who believes that Jesus is the Son of God [who adheres to, trusts in, and relies on that fact]?
Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts. [Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. read more.
Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- "
Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- "