Most Relevant Verses
For God has done what the Law could not do, [its power] being weakened by the flesh [ the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [ subdued, overcame, deprived it of its power over all who accept that sacrifice],
The days of our years are threescore years and ten (seventy years) -- "or even, if by reason of strength, fourscore years (eighty years); yet is their pride [in additional years] only labor and sorrow, for it is soon gone, and we fly away.
While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly.
He is able to exercise gentleness and forbearance toward the ignorant and erring, since he himself also is liable to moral weakness and physical infirmity.
She said, The Philistines are upon you, Samson! And he awoke out of his sleep and said, I will go out as I have time after time and shake myself free. For Samson did not know that the Lord had departed from him.
The steps of his strength shall be shortened, and his own counsel and the plans in which he trusted shall bring about his downfall.
And it shall be that when they say to you, Why do you sigh? that you shall answer, Because of the tidings. When it comes, every heart will melt and all hands will be feeble, and every spirit will faint and all knees will be weak as water. Behold, it comes and it shall be fulfilled, says the Lord God.
And to keep me from being puffed up and too much elated by the exceeding greatness (preeminence) of these revelations, there was given me a thorn ( a splinter) in the flesh, a messenger of Satan, to rack and buffet and harass me, to keep me from being excessively exalted.
How have you fallen from heaven, O light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!]
And one of the throng replied to Him, Teacher, I brought my son to You, for he has a dumb spirit. And wherever it lays hold of him [so as to make him its own], it dashes him down and convulses him, and he foams [at the mouth] and grinds his teeth, and he [ falls into a motionless stupor and] is wasting away. And I asked Your disciples to drive it out, and they were not able [to do it].
And there was a woman there who for eighteen years had had an infirmity caused by a spirit ( a demon of sickness). She was bent completely forward and utterly unable to straighten herself up or to look upward.
Have mercy and be gracious unto me, O Lord, for I am in trouble; with grief my eye is weakened, also my inner self and my body. For my life is spent with sorrow and my years with sighing; my strength has failed because of my iniquity, and even my bones have wasted away.
On the contrary, you know that it was on account of a bodily ailment that [I remained and] preached the Gospel to you the first time. And [yet] although my physical condition was [such] a trial to you, you did not regard it with contempt, or scorn and loathe and reject me; but you received me as an angel of God, [even] as Christ Jesus [Himself]!
[When] a certain man crippled from his birth was being carried along, who was laid each day at that gate of the temple [which is] called Beautiful, so that he might beg for charitable gifts from those who entered the temple.
When Isaac was old and his eyes were dim so that he could not see, he called Esau his elder son, and said to him, My son! And he answered him, Here I am.
And Barzillai said to the king, How much longer have I to live, that it would be worthwhile for me to go up with the king to Jerusalem? I am this day eighty years old. Could I now [be useful as a counselor to] discern between good and evil? Can your servant appreciate what I eat or drink? Can I any longer enjoy the voices of singing men and women? Why then should your servant be still a burden to my lord the king? Your servant will only go over the Jordan with the king. Why should the king repay me with such a reward?read more.
Let your servant turn back again, that I may die in my own city and be buried by the grave of my father and mother. But here is your servant Chimham; let him go over with my lord the king. And do to him what shall seem good to you.
I am not able to carry all these people alone, because the burden is too heavy for me. And if this is the way You deal with me, kill me, I pray You, at once, and be granting me a favor and let me not see my wretchedness [in the failure of all my efforts].
Then he was afraid and arose and went for his life and came to Beersheba of Judah [over eighty miles, and out of Jezebel's realm] and left his servant there. But he himself went a day's journey into the wilderness and came and sat down under a lone broom or juniper tree and asked that he might die. He said, It is enough; now, O Lord, take away my life; for I am no better than my fathers. As he lay asleep under the broom or juniper tree, behold, an angel touched him and said to him, Arise and eat.read more.
He looked, and behold, there was a cake baked on the coals, and a bottle of water at his head. And he ate and drank and lay down again.
Then He said to them, My soul is very sad and deeply grieved, so that I am almost dying of sorrow. Stay here and keep awake and keep watch with Me.
But some Jews arrived there from Antioch and Iconium; and having persuaded the people and won them over, they stoned Paul and [ afterward] dragged him out of the town, thinking that he was dead. But the disciples formed a circle about him, and he got up and went back into the town; and on the morrow he went on with Barnabas to Derbe.
Are they [ministering] servants of Christ (the Messiah)? I am talking like one beside himself, [but] I am more, with far more extensive and abundant labors, with far more imprisonments, [beaten] with countless stripes, and frequently [at the point of] death. Five times I received from [the hands of] the Jews forty [lashes all] but one; Three times I have been beaten with rods; once I was stoned. Three times I have been aboard a ship wrecked at sea; a [whole] night and a day I have spent [adrift] on the deep;read more.
Many times on journeys, [exposed to] perils from rivers, perils from bandits, perils from [my own] nation, perils from the Gentiles, perils in the city, perils in the desert places, perils in the sea, perils from those posing as believers [but destitute of Christian knowledge and piety]; In toil and hardship, watching often [through sleepless nights], in hunger and thirst, frequently driven to fasting by want, in cold and exposure and lack of clothing. And besides those things that are without, there is the daily [inescapable pressure] of my care and anxiety for all the churches! Who is weak, and I do not feel [his] weakness? Who is made to stumble and fall and have his faith hurt, and I am not on fire [with sorrow or indignation]?
Let it fall on the head of Joab and on all his father's house; and let the house of Joab never be without one who has a discharge or is a leper or walks with a crutch or is a distaff holder [unfit for war] or who falls by the sword or lacks food!
As for those who are left of you, I will send dejection (lack of courage, a faintness) into their hearts in the lands of their enemies; the sound of a driven leaf shall put them to hasty and tumultuous flight, and they shall flee as if from the sword, and fall when no one pursues them.
Gideon said to Him, Oh Lord, how can I deliver Israel? Behold, my clan is the poorest in Manasseh, and I am the least in my father's house.
In everything I have pointed out to you [by example] that, by working diligently in this manner, we ought to assist the weak, being mindful of the words of the Lord Jesus, how He Himself said, It is more blessed (makes one happier and more to be envied) to give than to receive.
Blessed (happy, fortunate, to be envied) is he who considers the weak and the poor; the Lord will deliver him in the time of evil and trouble.
The diseased and weak you have not strengthened, the sick you have not healed, the hurt and crippled you have not bandaged, those gone astray you have not brought back, the lost you have not sought to find, but with force and hardhearted harshness you have ruled them.
As for the man who is a weak believer, welcome him [into your fellowship], but not to criticize his opinions or pass judgment on his scruples or perplex him with discussions.
We who are strong [in our convictions and of robust faith] ought to bear with the failings and the frailties and the tender scruples of the weak; [we ought to help carry the doubts and qualms of others] and not to please ourselves.
Only be careful that this power of choice (this permission and liberty to do as you please) which is yours, does not [somehow] become a hindrance (cause of stumbling) to the weak or overscrupulous [giving them an impulse to sin].
To the weak (wanting in discernment) I have become weak (wanting in discernment) that I might win the weak and overscrupulous. I have [in short] become all things to all men, that I might by all means (at all costs and in any and every way) save some [by winning them to faith in Jesus Christ].
And we earnestly beseech you, brethren, admonish (warn and seriously advise) those who are out of line [the loafers, the disorderly, and the unruly]; encourage the timid and fainthearted, help and give your support to the weak souls, [and] be very patient with everybody [always keeping your temper].
For though He was crucified in weakness, yet He goes on living by the power of God. And though we too are weak in Him [as He was humanly weak], yet in dealing with you [we shall show ourselves] alive and strong in [fellowship with] Him by the power of God.
[This is] because the foolish thing [that has its source in] God is wiser than men, and the weak thing [that springs] from God is stronger than men.
For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning.
- Physical (67 instances)