Thematic Bible
Thematic Bible
Earthquakes » Instances of » At sinai
whose voice then shook the earth: but he has promised to do it now, saying, " yet once more I will shake, not the earth only, but heaven too."
Verse Concepts
Earthquakes » Are visible tokens of » God's power
whose voice then shook the earth: but he has promised to do it now, saying, " yet once more I will shake, not the earth only, but heaven too."
Verse Concepts
Escape » None, from the judgments of God
ye serpents, ye brood of vipers, how can ye escape the punishment of Gehenna?
Verse Concepts
do you think then, O man, who do what you condemn in others, that you shall escape the judgment of God?
Verse Concepts
for you very well know, that the day of the Lord steals on like a thief in the night. whilst they flatter themselves with peace and safety, destruction shall fall upon them, like the pangs of a woman in travail, and they shall not escape.
for if the law deliver'd by angels was put in execution, and every transgression and disobedience was justly punish'd as it deserv'd; how shall we escape, if we neglect that salutary doctrine? which was first published by the Lord, and was confirmed to us by those that heard him;
Take care that you be not deaf to him that speaketh: for if they did not escape, who disregarded the oracles pronounc'd on earth, much less shall we escape, if we turn away from him that delivered the oracles from heaven: whose voice then shook the earth: but he has promised to do it now, saying, " yet once more I will shake, not the earth only, but heaven too."
the rich men, the chief captains, and the mighty men, every bond-man, and every free-man, bid themselves in the caverns, and in the rocks of the mountains; and said to the mountains, and to the rocks, "fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the lamb: for the great day of his wrath is come; and who shall be able to subsist?"
Heaven/the heavens » The heavens being shaken
Immediately after the tribulation of those days, the sun shall be darkned, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.
Verse Concepts
Now after the time of that distress, the sun shall be dark, and the moon shall give no light: the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
there shall be signs in the sun, and in the moon, and in the stars: and upon the earth distress of nations under confusion, the sea and the waves roaring. men dying with fear under the apprehension of those calamities, which are coming upon the earth: for the powers of heaven shall be shaken.
but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly, the church of the first-born who are enroll'd in heaven, to God the judge of all, to the spirits of just men made perfect, to Jesus the mediator of the new covenant, and to the aspersion of that blood which cries for pardon, and not for vengeance as that of Abel. read more.
Take care that you be not deaf to him that speaketh: for if they did not escape, who disregarded the oracles pronounc'd on earth, much less shall we escape, if we turn away from him that delivered the oracles from heaven: whose voice then shook the earth: but he has promised to do it now, saying, " yet once more I will shake, not the earth only, but heaven too." and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed.
Take care that you be not deaf to him that speaketh: for if they did not escape, who disregarded the oracles pronounc'd on earth, much less shall we escape, if we turn away from him that delivered the oracles from heaven: whose voice then shook the earth: but he has promised to do it now, saying, " yet once more I will shake, not the earth only, but heaven too." and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed.
Jerusalem » The new jerusalem
him that overcomes, will I make a pillar in the temple of my God, and he shall go out no more: I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which descends from heaven from my God: even my new name will I write.
Verse Concepts
Afterwards I saw a new heaven, and a new earth: for the first heaven and the first earth were vanished; and there was no more sea . and I saw the holy city, the new Jerusalem, descend from God out of heaven, prepared as a bride adorned for her husband. then I heard a great voice out of heaven, saying, "behold, the tabernacle of God is with men: he will dwell with them, they shall be his people, God himself shall be with them, as their God. read more.
God shall wipe away all tears from their eyes; there shall be no more death, sorrow, or crying, neither shall there be any more pain: for the former state of things is passed away." he that sat upon the throne, said, "behold, I make all things new." and he said write: "for these words are true and authentic."
God shall wipe away all tears from their eyes; there shall be no more death, sorrow, or crying, neither shall there be any more pain: for the former state of things is passed away." he that sat upon the throne, said, "behold, I make all things new." and he said write: "for these words are true and authentic."
But tell me, you that are so willing to be under the law, why don't you consider the law? for it is there written, Abraham had two sons, the one by a bond-maid, the other by a free-woman. he, who was of the bond-woman, was born according to the ordinary course of nature; but he, who was of the free-woman, was born by virtue of the promise. read more.
these things have an allegorical meaning: the two women signify the two covenants, the one from mount Sinai, which is represented by Agar, whose children were born in a state of servitude. this Agar answers to the Jerusalem now in being, for she is in servitude with her children: but the heavenly Jerusalem is represented by the free-woman, who is the mother of us all.
these things have an allegorical meaning: the two women signify the two covenants, the one from mount Sinai, which is represented by Agar, whose children were born in a state of servitude. this Agar answers to the Jerusalem now in being, for she is in servitude with her children: but the heavenly Jerusalem is represented by the free-woman, who is the mother of us all.
but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly, the church of the first-born who are enroll'd in heaven, to God the judge of all, to the spirits of just men made perfect, to Jesus the mediator of the new covenant, and to the aspersion of that blood which cries for pardon, and not for vengeance as that of Abel. read more.
Take care that you be not deaf to him that speaketh: for if they did not escape, who disregarded the oracles pronounc'd on earth, much less shall we escape, if we turn away from him that delivered the oracles from heaven: whose voice then shook the earth: but he has promised to do it now, saying, " yet once more I will shake, not the earth only, but heaven too." and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed. since then we are entring into a kingdom which cannot be changed, let us maintain the divine favour, whereby we may serve God acceptably, with reverence and fear.
Take care that you be not deaf to him that speaketh: for if they did not escape, who disregarded the oracles pronounc'd on earth, much less shall we escape, if we turn away from him that delivered the oracles from heaven: whose voice then shook the earth: but he has promised to do it now, saying, " yet once more I will shake, not the earth only, but heaven too." and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed. since then we are entring into a kingdom which cannot be changed, let us maintain the divine favour, whereby we may serve God acceptably, with reverence and fear.
Newness » The new jerusalem
him that overcomes, will I make a pillar in the temple of my God, and he shall go out no more: I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which descends from heaven from my God: even my new name will I write.
Verse Concepts
Afterwards I saw a new heaven, and a new earth: for the first heaven and the first earth were vanished; and there was no more sea . and I saw the holy city, the new Jerusalem, descend from God out of heaven, prepared as a bride adorned for her husband. then I heard a great voice out of heaven, saying, "behold, the tabernacle of God is with men: he will dwell with them, they shall be his people, God himself shall be with them, as their God. read more.
God shall wipe away all tears from their eyes; there shall be no more death, sorrow, or crying, neither shall there be any more pain: for the former state of things is passed away." he that sat upon the throne, said, "behold, I make all things new." and he said write: "for these words are true and authentic."
God shall wipe away all tears from their eyes; there shall be no more death, sorrow, or crying, neither shall there be any more pain: for the former state of things is passed away." he that sat upon the throne, said, "behold, I make all things new." and he said write: "for these words are true and authentic."
But tell me, you that are so willing to be under the law, why don't you consider the law? for it is there written, Abraham had two sons, the one by a bond-maid, the other by a free-woman. he, who was of the bond-woman, was born according to the ordinary course of nature; but he, who was of the free-woman, was born by virtue of the promise. read more.
these things have an allegorical meaning: the two women signify the two covenants, the one from mount Sinai, which is represented by Agar, whose children were born in a state of servitude. this Agar answers to the Jerusalem now in being, for she is in servitude with her children: but the heavenly Jerusalem is represented by the free-woman, who is the mother of us all.
these things have an allegorical meaning: the two women signify the two covenants, the one from mount Sinai, which is represented by Agar, whose children were born in a state of servitude. this Agar answers to the Jerusalem now in being, for she is in servitude with her children: but the heavenly Jerusalem is represented by the free-woman, who is the mother of us all.
but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly, the church of the first-born who are enroll'd in heaven, to God the judge of all, to the spirits of just men made perfect, to Jesus the mediator of the new covenant, and to the aspersion of that blood which cries for pardon, and not for vengeance as that of Abel. read more.
Take care that you be not deaf to him that speaketh: for if they did not escape, who disregarded the oracles pronounc'd on earth, much less shall we escape, if we turn away from him that delivered the oracles from heaven: whose voice then shook the earth: but he has promised to do it now, saying, " yet once more I will shake, not the earth only, but heaven too." and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed. since then we are entring into a kingdom which cannot be changed, let us maintain the divine favour, whereby we may serve God acceptably, with reverence and fear.
Take care that you be not deaf to him that speaketh: for if they did not escape, who disregarded the oracles pronounc'd on earth, much less shall we escape, if we turn away from him that delivered the oracles from heaven: whose voice then shook the earth: but he has promised to do it now, saying, " yet once more I will shake, not the earth only, but heaven too." and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed. since then we are entring into a kingdom which cannot be changed, let us maintain the divine favour, whereby we may serve God acceptably, with reverence and fear.