Hebrews 12:27 Themes and Topics

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. Verse Concepts

and hath put out the handwriting that was against us, contained in the law written, and that hath he taken out of the way, and hath fastened it to his cross, Verse Concepts

Then the commandment that went afore, is disannulled, because of her weakness and unprofitableness. Verse Concepts

In that he saith a new testament, he hath abrogated the old. Now that which is disannulled and waxed old, is ready to vanish away. Verse Concepts

For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. Verse Concepts

No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain. Verse Concepts

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. Verse Concepts

Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises. Verse Concepts

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, Verse Concepts

It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. Verse Concepts

No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain. Verse Concepts

God providing a better thing for us, that they without us should not be made perfect. Verse Concepts

No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain. Verse Concepts

but the word of the Lord endureth ever. And this is the word which by the gospel was preached among you. Verse Concepts

Immediately after the tribulations of those days, shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall move. Verse Concepts

For lo, the day of the LORD shall come: terrible, full of indignation and wrath, to make the land waste, and to root out the sinners thereof. For the stars and planets of heaven shall not give their light; the sun shall be quenched in the rising, and the moon will not shine with his light. And I will punish the wickedness of the world, and the sins of the ungodly, sayeth the LORD. The high stomachs of the proud will I take away, and will lay down the boasting of tyrants. read more.
I will make a man dearer than fine gold, and a man to be more worth than a golden wedge of Ophir. Moreover, I will so shake the heaven, that the earth shall remove out of her place. Thus shall it go with Babylon in the wrath of the LORD of Hosts in the day of his fearful indignation.

The LORD shall roar out of Zion, a cry out of Jerusalem; that the heavens and the earth shall quake withal. But the LORD shall be a defense to his own people, and a refuge for the children of Israel. Verse Concepts

Moreover, in those days after that tribulation, the sun shall wax dark, and the moon shall not give her light, and the stars of heaven shall fall; And the powers which are in heaven, shall move.

And there shall be signs, in the sun, and in the moon, and in the stars: and in the earth the people shall be in such perplexity, that they shall not tell which way to turn themselves. The sea and the waters shall roar, and men's hearts shall fail them for fear, and for looking after those things which shall come on the earth. For the powers of heaven shall move.

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel. read more.
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth, saying "Yet once more will I shake, not the earth only, but also heaven." No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain.

Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out. And I will write upon him, the name of my God, and the name of the city of my God, new Jerusalem, which cometh down out of heaven from my God and I will write upon him my new name. Verse Concepts

And I saw a new heaven, and a new earth. For the first heaven and the first earth were vanished away, and there was no more sea. And I, John, saw that holy city, new Jerusalem, come down from God out of heaven prepared as a bride garnished for her husband. And I heard a great voice out of heaven saying, "Behold, the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God. read more.
And God shall wipe away all tears from their eyes. And there shall be no more death, neither sorrow, neither crying, neither shall there be any more pain, for the old things are gone. And he that sat upon the seat said, "Behold I make all things new." And he said unto me, "Write, for these words are faithful and true."

Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind. Your name shall not be sworn by among my chosen, for God the LORD shall slay you, and call his servants by another name. Whoso rejoiceth upon earth, shall rejoice in the true God: And whoso sweareth upon earth, shall swear in the true God. For the old enmity shall be forgotten, and taken away out of my sight. read more.
For lo, I shall make a new heaven, and a new earth. And as for the old, they shall never be thought upon, nor kept in mind: but men shall be glad and evermore rejoice, for the things that I shall do. For why? Behold, I shall make a joyful Jerusalem; yea, I myself will rejoice with Jerusalem, and be glad with my people. And the voice of weeping and wailing shall not be heard in her from thence forth. There shall never be child nor old man, that have not their full days. But when the child cometh to a hundred years old, it shall die. And if he that is a hundred years of age do wrong, he shall be cursed. They shall build houses, and dwell in them: they shall plant vineyards, and eat the fruit of them. They shall not build, and another possess; they shall not plant, and another eat. But the life of my people shall be like a tree, and so shall the work of their hands. My chosen shall live long, they shall not labour in vain, nor beget with trouble: for they are the high, blessed seed of the LORD, and their fruits with them. And it shall be, that before they call, I shall answer them. While they are yet but thinking how to speak, I shall hear them. The wolf and the lamb shall feed together, and the lion shall eat hay like the bullock. But earth shall be the serpent's meat. There shall no man hurt nor slay another, in all my holy hill, sayeth the LORD.

Thus wide shall the city reach: upon the north part, five hundred and four thousand measures. "The ports of the city, shall have the names of the tribes of Israel. Three ports of the north side: one Reuben, another Judah, the third Levi. Upon the east side, five hundred and four thousand measures, with three ports: the one Joseph, another Benjamin, the third Dan. read more.
Upon the south side, five hundred and four thousand measures, with three ports: the one Simeon, another Issachar, the third Zebulon. And upon the west side, five hundred and four thousand measures, with three ports also: the one Gad, another Asher, the third Naphtali. Thus shall it have eighteen thousand measures round about. And from that time forth, the name of the city shall be, 'The LORD is there.'"

Tell me, ye that desire to be under the law: have ye not heard of the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise. read more.
Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. - For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all.

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel. read more.
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth, saying "Yet once more will I shake, not the earth only, but also heaven." No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain. Wherefore if we receive a kingdom which is not moved, we have grace, whereby we may serve God and please him with reverence and godly fear.