Hebrews 7:19 Themes and Topics

Jesus said unto him, "I am the way, the truth and the life. And no man cometh unto the father, but by me. Verse Concepts

by whom we have a way in, through faith, unto this grace wherein we stand and rejoice in hope of the praise that shall be given of God. Verse Concepts

by whom we are bold to draw nigh in that trust, which we have by faith on him. Verse Concepts

Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place, Verse Concepts

Then said Jesus unto them again, "Verily, verily I say unto you: that I am the door of the sheep. Verse Concepts

But now in Christ Jesus, ye which a while ago were far off, are made nigh by the blood of Christ. Verse Concepts

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. Verse Concepts

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. Verse Concepts

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. Verse Concepts

Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises. Verse Concepts

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, Verse Concepts

It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. Verse Concepts

No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain. Verse Concepts

God providing a better thing for us, that they without us should not be made perfect. Verse Concepts

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. Verse Concepts

let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water, Verse Concepts

Draw nigh to God, and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Verse Concepts

But it is good for me to hold me fast by God, to put my trust in the LORD God, and to speak of all thy works in the gates of the daughter of Zion. Verse Concepts

And Saul said, "Let us go down after the Philistines by night, and let us make havoc among them until it be day in the morning, and let us not leave one of them." And the people answered, "Do whatsoever thou thinkest best." Then said the priest, "Let us come hither unto God." Verse Concepts

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. Verse Concepts

let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water, Verse Concepts

Draw nigh to God, and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Verse Concepts

But it is good for me to hold me fast by God, to put my trust in the LORD God, and to speak of all thy works in the gates of the daughter of Zion. Verse Concepts

And Saul said, "Let us go down after the Philistines by night, and let us make havoc among them until it be day in the morning, and let us not leave one of them." And the people answered, "Do whatsoever thou thinkest best." Then said the priest, "Let us come hither unto God." Verse Concepts

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. Verse Concepts

There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit: For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death: For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh; read more.
that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit.

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law. Verse Concepts

because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin. Verse Concepts

God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.' As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.' Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.' read more.
Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.

Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." read more.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith.

For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified. And the holy ghost also beareth us record of this, even when he told before,

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. Verse Concepts

For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh; Verse Concepts

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. Verse Concepts

But I through the law am dead to the law, that I might live unto God. Verse Concepts

Yea and we know that whatsoever the law saith, he saith it to them which are under the law: That all mouths may be stopped, and all the world be subdued to God, Verse Concepts

whither the forerunner is for us entered in, I mean Jesus that is made a high priest forever, after the order of Melchizedek. Verse Concepts

As he also in another place speaketh, "Thou art a priest forever after the order of Melchizedek." Verse Concepts

and is called of God a high priest, after the order of Melchizedek. Verse Concepts

This Melchizedek, king of Salem - which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him: to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace, without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever. read more.
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek." Then the commandment that went afore, is disannulled, because of her weakness and unprofitableness. For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. And for this cause it is a better hope, that it was not promised without an oath. Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."