Thematic Bible
Thematic Bible
Assurance » Saints privileged to have, of » A kingdom
Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
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and hast made us unto our God kings and priests, and we shall reign on the earth.
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Assurance » Saints privileged to have » A kingdom
Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
Verse Concepts
and hast made us unto our God kings and priests, and we shall reign on the earth.
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Godly Fear » Described as » Filial and reverential
Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
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Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence; is it not much better to be in subjection to the Father of spirits, and we shall live?
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Godly Fear » Necessary to » The service of God
Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
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Serve the LORD with fear, and rejoice with trembling.
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Grace » Necessary to the service of God
Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
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Jerusalem » The new jerusalem
He that overcomes I will make a pillar in the temple of my God, and he shall go out no more, and I will write upon him the name of my God, and the name of the city of my God which is the new Jerusalem, which comes down out of heaven from and with my God, and I will write upon him my new name.
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And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea. And I, John, saw the holy city, the new Jerusalem, coming down out of the heaven, prepared of God as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of God with men, and he will dwell with them, and they shall be his people, and God himself shall be with them and be their God. read more.
And God shall wipe away all tears from their eyes; and death shall be no more neither shall there be any more sorrow nor crying nor pain; for the former things are passed away. And he that was seated upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are faithful and true.
And God shall wipe away all tears from their eyes; and death shall be no more neither shall there be any more sorrow nor crying nor pain; for the former things are passed away. And he that was seated upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are faithful and true.
Behold, my slaves shall rejoice by the joy of their heart, but ye shall cry for the sorrow of your heart and shall howl for the destruction of spirit. And ye shall leave your name for a curse unto my chosen; for the Lord GOD shall slay thee and call his slaves by another name. He who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth because the former troubles shall be forgotten and shall be covered from my eyes. read more.
For, behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But ye shall be glad and rejoice from age to age in the things which I shall create; for, behold, I create joy unto Jerusalem and unto her people joy. And I will be glad with Jerusalem and rejoice with my people: and the voice of weeping shall no longer be heard in her, nor the voice of crying. There shall no longer be there an infant of days, nor an old man that has not filled his days, for the child shall die one hundred years old; and he who sins at one hundred years of age shall be accursed. And they shall build houses and inhabit them; and they shall plant vineyards and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of the trees shall be the days of my people, and my elect shall perpetuate the work of their hands. They shall not labour in vain, nor give birth with fear; for their births are the seed of the blessed of the LORD, and their offspring shall be with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall be fed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not afflict nor do evil in all my holy mountain, said the LORD.
For, behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But ye shall be glad and rejoice from age to age in the things which I shall create; for, behold, I create joy unto Jerusalem and unto her people joy. And I will be glad with Jerusalem and rejoice with my people: and the voice of weeping shall no longer be heard in her, nor the voice of crying. There shall no longer be there an infant of days, nor an old man that has not filled his days, for the child shall die one hundred years old; and he who sins at one hundred years of age shall be accursed. And they shall build houses and inhabit them; and they shall plant vineyards and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of the trees shall be the days of my people, and my elect shall perpetuate the work of their hands. They shall not labour in vain, nor give birth with fear; for their births are the seed of the blessed of the LORD, and their offspring shall be with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall be fed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not afflict nor do evil in all my holy mountain, said the LORD.
And these are the goings out of the city on the north side, four thousand five hundred reeds by measure. And the gates of the city shall be according to the names of the tribes of Israel: three gates northward; the gate of Reuben, one; the gate of Judah, another; the gate of Levi, another. And at the east side four thousand five hundred reeds: and three gates; the gate of Joseph, one; the gate of Benjamin, another; the gate of Dan, another. read more.
And at the south side four thousand five hundred reeds by measure: and three gates; the gate of Simeon, one; the gate of Issachar, another; the gate of Zebulun, another. At the west side four thousand five hundred reeds, and their three gates; the gate of Gad, one; the gate of Asher, another; the gate of Naphtali, another. It was round about eighteen thousand reeds: and the name of the city from that day shall be, THE LORD IS HERE.
And at the south side four thousand five hundred reeds by measure: and three gates; the gate of Simeon, one; the gate of Issachar, another; the gate of Zebulun, another. At the west side four thousand five hundred reeds, and their three gates; the gate of Gad, one; the gate of Asher, another; the gate of Naphtali, another. It was round about eighteen thousand reeds: and the name of the city from that day shall be, THE LORD IS HERE.
Tell me, ye that desire to be under the law, have ye not heard the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, but he of the freewoman was born through the promise. read more.
Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all.
Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all.
but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than that of Abel. read more.
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens, whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven. And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens, whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven. And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
Newness » The new jerusalem
He that overcomes I will make a pillar in the temple of my God, and he shall go out no more, and I will write upon him the name of my God, and the name of the city of my God which is the new Jerusalem, which comes down out of heaven from and with my God, and I will write upon him my new name.
Verse Concepts
And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea. And I, John, saw the holy city, the new Jerusalem, coming down out of the heaven, prepared of God as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of God with men, and he will dwell with them, and they shall be his people, and God himself shall be with them and be their God. read more.
And God shall wipe away all tears from their eyes; and death shall be no more neither shall there be any more sorrow nor crying nor pain; for the former things are passed away. And he that was seated upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are faithful and true.
And God shall wipe away all tears from their eyes; and death shall be no more neither shall there be any more sorrow nor crying nor pain; for the former things are passed away. And he that was seated upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are faithful and true.
Behold, my slaves shall rejoice by the joy of their heart, but ye shall cry for the sorrow of your heart and shall howl for the destruction of spirit. And ye shall leave your name for a curse unto my chosen; for the Lord GOD shall slay thee and call his slaves by another name. He who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth because the former troubles shall be forgotten and shall be covered from my eyes. read more.
For, behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But ye shall be glad and rejoice from age to age in the things which I shall create; for, behold, I create joy unto Jerusalem and unto her people joy. And I will be glad with Jerusalem and rejoice with my people: and the voice of weeping shall no longer be heard in her, nor the voice of crying. There shall no longer be there an infant of days, nor an old man that has not filled his days, for the child shall die one hundred years old; and he who sins at one hundred years of age shall be accursed. And they shall build houses and inhabit them; and they shall plant vineyards and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of the trees shall be the days of my people, and my elect shall perpetuate the work of their hands. They shall not labour in vain, nor give birth with fear; for their births are the seed of the blessed of the LORD, and their offspring shall be with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall be fed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not afflict nor do evil in all my holy mountain, said the LORD.
For, behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But ye shall be glad and rejoice from age to age in the things which I shall create; for, behold, I create joy unto Jerusalem and unto her people joy. And I will be glad with Jerusalem and rejoice with my people: and the voice of weeping shall no longer be heard in her, nor the voice of crying. There shall no longer be there an infant of days, nor an old man that has not filled his days, for the child shall die one hundred years old; and he who sins at one hundred years of age shall be accursed. And they shall build houses and inhabit them; and they shall plant vineyards and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of the trees shall be the days of my people, and my elect shall perpetuate the work of their hands. They shall not labour in vain, nor give birth with fear; for their births are the seed of the blessed of the LORD, and their offspring shall be with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall be fed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not afflict nor do evil in all my holy mountain, said the LORD.
And these are the goings out of the city on the north side, four thousand five hundred reeds by measure. And the gates of the city shall be according to the names of the tribes of Israel: three gates northward; the gate of Reuben, one; the gate of Judah, another; the gate of Levi, another. And at the east side four thousand five hundred reeds: and three gates; the gate of Joseph, one; the gate of Benjamin, another; the gate of Dan, another. read more.
And at the south side four thousand five hundred reeds by measure: and three gates; the gate of Simeon, one; the gate of Issachar, another; the gate of Zebulun, another. At the west side four thousand five hundred reeds, and their three gates; the gate of Gad, one; the gate of Asher, another; the gate of Naphtali, another. It was round about eighteen thousand reeds: and the name of the city from that day shall be, THE LORD IS HERE.
And at the south side four thousand five hundred reeds by measure: and three gates; the gate of Simeon, one; the gate of Issachar, another; the gate of Zebulun, another. At the west side four thousand five hundred reeds, and their three gates; the gate of Gad, one; the gate of Asher, another; the gate of Naphtali, another. It was round about eighteen thousand reeds: and the name of the city from that day shall be, THE LORD IS HERE.
Tell me, ye that desire to be under the law, have ye not heard the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, but he of the freewoman was born through the promise. read more.
Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all.
Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all.
but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than that of Abel. read more.
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens, whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven. And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens, whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven. And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
the Reward of saints » Described as » A kingdom immovable
Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
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Service » Reluctant spiritual » God demands
Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
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Now therefore fear the LORD and serve him in perfection and in truth and put away from among you the gods which your fathers served on the other side of the river and in Egypt, and serve ye the LORD.
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Therefore, my beloved brothers, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
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But ye shall serve the LORD your God, and he shall bless thy bread and thy water; and I will take all sickness away from the midst of thee.
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And thou, Solomon, my son, know thou the God of thy father and serve him with a perfect heart and with a willing soul, for the LORD searches all hearts and understands all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
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And now, Israel, what does the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways and to love him and to serve the LORD thy God with all thy heart and with all thy soul,
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Serve the LORD with gladness; come before his presence with joy.
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Serve the LORD with fear, and rejoice with trembling.
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with good will doing service as to the Lord and not to men,
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religious Work » Promptness in serving God » God demands
Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
Verse Concepts
Now therefore fear the LORD and serve him in perfection and in truth and put away from among you the gods which your fathers served on the other side of the river and in Egypt, and serve ye the LORD.
Verse Concepts
Therefore, my beloved brothers, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
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But ye shall serve the LORD your God, and he shall bless thy bread and thy water; and I will take all sickness away from the midst of thee.
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And thou, Solomon, my son, know thou the God of thy father and serve him with a perfect heart and with a willing soul, for the LORD searches all hearts and understands all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
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And now, Israel, what does the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways and to love him and to serve the LORD thy God with all thy heart and with all thy soul,
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Serve the LORD with gladness; come before his presence with joy.
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Serve the LORD with fear, and rejoice with trembling.
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with good will doing service as to the Lord and not to men,
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