Hebrews 2:10 Themes and Topics

For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. Verse Concepts

The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth. Verse Concepts

Again Pilate went out, and speaks to them, Behold, I lead Him out to you, in order that you may know that I find no fault. Verse Concepts

and having been made perfect, he became the author of eternal salvation to all those who obey him; Verse Concepts

For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. Verse Concepts

For it behooves him to reign until he may put all enemies under his feet. Death the last enemy is destroyed. For, he has subordinated all things beneath his feet. But when he may say, that all things have been subordinated, it is evident that the One having subordinated all things to him is excepted. read more.
But when he may subordinate all things to him, then the Son himself will also be subordinated to him who hath subordinated all things to Himself, in order that God may be all things in all.

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil;

Verse Concepts

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee.

No one has ever seen God; the only begotten Son, the one being in the bosom of the Father, He hath declared him. Verse Concepts

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee.

Jesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee: as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life. But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send. read more.
I glorified thee upon the earth, having finished the work that thou hast given to me that I may do it. And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was. I have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word: now they know that all things so many as thou hast given to me are with thee: because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me. I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine: and all mine are thine, and thine are mine: and I have been glorified in them. And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are. When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled. And now I come to thee; and speak these things in the world, that they may have my joy complete in themselves. I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world. I do not pray that you may take them out of the world, but that you may keep them from the evil one. They are not of the world, as I am not of the world. Sanctify them through the truth: thy word is truth. As thou didst send me into the world, I also sent them into the world: and I sanctify myself in their behalf, in order that they may also be sanctified through the truth. And I not only pray for these, but also for those believing on me through their word; that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me. And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one; I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me. Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world. Righteous Father, indeed the world does not know thee, but I know thee, and they know that thou didst send me; I made known thy name to them, and will make it known; in order that the love with which thou didst love me may be in them, and I in them.

The one doing sin is of the devil; because the devil sins from the beginning. Unto this the Son of God was made manifest, that he might destroy the works of the devil. Verse Concepts

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death.

For so many as are led by the Spirit of God, these are the sons of God. For you did not receive the spirit of bondage again unto fear; but you received the Spirit of adoption, in which we cry; Father, Father. The Spirit Himself witnesses along with our spirit, that we are the children of God. read more.
And if children, indeed heirs; truly heirs of God, and joint heirs with Christ; if we suffer together, in order that we may also be glorified together.

Be not unequally yoked together with unbelievers: for what participation is there to righteousness and unrighteousness? or what fellowship has light unto darkness? What concord of Christ unto Belial? or what part has a faithful man with an infidel? And what harmony has the temple of God with idols? for we are the temple of the living God; as God said; I will live in them, and walk about among them; and I will be their God, and they shall be my people. read more.
Therefore come out from the midst of them, and be ye separate, says the Lord, and touch not the unclean thing; and I will receive you, and I will be to you for a Father, and you shall be unto me for sons and daughters, says the Lord Almighty.

And He yet speaking to the multitudes, behold, His mother and His brothers stood without, seeking to speak to Him. And a certain one said to Him; Behold, thy mother and thy brothers stand without, seeking to speak to thee. And He responding said to the one speaking to Him; Who is my mother, and who are my brothers? read more.
And reaching forth His hand to His disciples, He said, Behold my mother and my brothers! For whosoever may do the will of my Father who is in the heavens, the same is my brother, and my sister, and my mother.

And His mother and His brothers come; and standing without, sent to Him, calling Him. And the crowd was sitting round Him; and they say to Him, Behold thy mother and thy brothers without are seeking thee. And He responding to them, says, Who is my mother and my brothers? read more.
And looking round on His disciples sitting about Him in a circle, He says, Behold my mother and my brothers! For whosoever may do the will of God, the same is my brother, and my sister, and my mother.

And His mother and His brothers came to Him, and were not able to reach Him on account of the crowd. And it was told Him, Thy mother and thy brothers stand without, wishing to see thee. And He responding said to them, My mother and my brothers are the ones hearing the word of God, and doing it.

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren,

And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory. Verse Concepts

The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth. Verse Concepts

Verse Concepts

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil;

For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. Verse Concepts

The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth. Verse Concepts

Again Pilate went out, and speaks to them, Behold, I lead Him out to you, in order that you may know that I find no fault. Verse Concepts

and having been made perfect, he became the author of eternal salvation to all those who obey him; Verse Concepts

For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. Verse Concepts

Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit: Verse Concepts

But now you are in Christ Jesus, who being at one time far off have been made nigh by the blood of Christ. For he is our peace, the one having made both one, and having broken down the middle wall of partition, having destroyed the law of commandments in ordinances, through his flesh, the enmity, in order that He might create the two in himself into one new man, making peace; read more.
and that he may reconcile both in one body to God through the cross, having slain the enmity on in.

All things are from God, the one having reconciled us unto himself through Christ, and gave us the ministry of reconciliation, as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation. Therefore we are embassadors in behalf of Christ, as God is intreating you through us; we pray you in behalf of Christ, be ye reconciled to God. read more.
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.

For we being yet without strength, in due time Christ died for the ungodly: for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man. And God commends his love to us, because, we being yet sinners, Christ died for us. read more.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation.

For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.

giving thanks to the Father, who has made us worthy unto a participation of the inheritance of the saints in light; who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love; in whom we have redemption, the remission of sins: read more.
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens. And you, being at one time aliens and enemies in your minds on account of wicked works, nevertheless he has now reconciled in the body of his cross through death, to present you holy and blameless and unreprovable before him,

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death. For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham. Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.

For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. Verse Concepts

to the church of God being in Corinth, to the sanctified in Christ Jesus, to the called saints, along with all who call upon the name of our Lord Jesus Christ in every place, theirs and ours: Verse Concepts

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren,

by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; read more.
finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.

For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. Verse Concepts

Then Jesus was led up into the wilderness by the Spirit, to be tempted by the devil. Verse Concepts

Therefore having a great high priest, having entered into the heavens, Jesus the Son of God, let us hold fast the testimony. For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.

Indeed the Son of man goes, according to that which has been appointed: but woe to that man by whom He is betrayed! And they began to inquire among themselves, who then of them is the one of them about to do this. And there was a contention among them, which one of them seems to be the greater, read more.
And He said to them, The kings of the Gentiles domineer over them; and those exercising authority over them are called Benefactors. But you are not thus: but let the greater among you be as the younger; and the leader as the waiter. For which is the greater, he that sitteth at the table, or the waiter? is not the one sitting? but I am in the midst of you as the waiter. But you are those who have remained with me in my temptations.

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death. For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham. Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people. For in that he himself suffered being tempted, he is able to succor those who are tempted.

For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. Verse Concepts

Thematic Bible

Themes in Hebrews 2:10

Thematic Bible

Captain » Christ called

Christ » Parables of found in one gospel only, (chapter specified) » Perfection of

death » The lord destroying death

Declaration » Declaring the lord and his works

Declaration » Jesus Christ declaring God the father

Devil/devils » The lord destroying the devil

Family » Who are members of the lordâ€™s family

Flesh » The son of God (jesus Christ) becoming flesh

Glory » Eternal » Procured by the death of Christ

Jesus Christ » Names of » Captain of salvation

Names » Of Christ » Captain of salvation

Perfection » Some essential elements of » Christ's perfection

Reconciliation » Jesus Christ reconciling man to God

Salvation » Christ » The captain of

Sanctification » Those that are sanctified

Soldiers » Figurative » Jesus called captain of our salvation

Temptation » Jesus Christ being tempted

War » Figurative » To be carried on » Under Christ, as our captain

Warfare of saints » To be carried on » Under Christ, as our captain

Topics

Phrases

Names

Word Count of 37 Translations in Hebrews 2:10