Thematic Bible
Thematic Bible
the Human nature of Christ » Was of the seed of » Abraham
Now to Abraham and to his descendant the promises were spoken. It does not say, "and to descendants," as concerning many, but as concerning one, "and to your descendant," who is Christ.
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All the nations of the earth will be blessed through your offspring, because you have listened to my voice."
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For surely he is not concerned with angels, but he is concerned with the descendants of Abraham.
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Humility of Christ » Exhibited in his » Taking our nature
but emptied himself [by] taking the form of a slave, [by] becoming in the likeness of people. And being found in appearance like a man,
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For surely he is not concerned with angels, but he is concerned with the descendants of Abraham.
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Jesus Christ » Preexistence of
And God said, "Let us make humankind in our image and according to our likeness, and let them rule over the fish of the sea, and over the birds of heaven, and over the cattle, and over all the earth, and over every moving thing that moves upon the earth."
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Then [what] if you see the Son of Man ascending where he was before?
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but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
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yet to us [there is] one God, the Father, from whom [are] all [things], and we [are] for him, and [there is] one Lord, Jesus Christ, through whom [are] all [things], and we [are] through him.
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And now, Father, you glorify me {at your side} with the glory that I had {at your side} before the world existed.
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[Although] God spoke long ago in many parts and in many ways to the fathers by the prophets, in these last days he has spoken to us by a Son, whom he appointed heir of all [things], through whom also he made the world,
"You are worthy, our Lord and God, to receive glory and honor and power, because you have created all [things], and because of your will they existed and were created."
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Long ago you laid the foundation of the earth, and [the] heavens [are] the work of your hands. They will perish, but you will endure. And like a garment they will all wear out, you will replace them like clothing, and they will be set aside. But you [are] the same, and your years do not end.
but concerning the Son, "Your throne, O God, [is] {forever and ever}, and the scepter of righteous [is the] scepter of your kingdom. You have loved righteousness and hated lawlessness; because of this God, your God, has anointed you with the olive oil of joy more than your companions. And, "You, Lord, laid the foundation of the earth in the beginning, and the heavens are the works of your hands; read more.
they will perish, but you continue, and they will all become old like a garment, and like a robe you will roll them up, and like a garment they will be changed; but you are the same, and your years will not run out."
they will perish, but you continue, and they will all become old like a garment, and like a robe you will roll them up, and like a garment they will be changed; but you are the same, and your years will not run out."
For from him and through him and to him [are] all [things]. To him [be] glory for eternity! Amen.
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Show 7 more verses
"Yahweh possessed me, [the] first of his ways, before his acts {of old}. From eternity, I was set up from [the] first, from the beginning of the earth. When there were no depths, I was brought forth, when there were no springs of {abounding} water. read more.
Before mountains had been shaped, before hills, I was brought forth. When he had not yet made earth and fields, or the first dust of the world, {when he established} the heavens, there I [was], {when he drew} a circle upon the face of the deep, {when he made} skies from above, when he founded fountains of the deep, {when he assigned} his limits to the sea, that waters shall not transgress his {command}, {when he marked} the foundations of the earth, I was {beside} him, a master workman, and I was delighting day by day, rejoicing before him {always}, rejoicing in the world of his earth, and my delight [was] with the children of humankind. "And now, children, listen to me; happy [are] those who will keep my ways. Hear teaching and be wise; do not neglect [it]. Happy [is the] person who listens to me, [in order] to keep watch at my doors day by day, [in order] to guard the frames of my entrances. For he who finds me [is] he who finds life, and he obtains favor from Yahweh. But he who misses me injures himself. All those who hate me love death."
Before mountains had been shaped, before hills, I was brought forth. When he had not yet made earth and fields, or the first dust of the world, {when he established} the heavens, there I [was], {when he drew} a circle upon the face of the deep, {when he made} skies from above, when he founded fountains of the deep, {when he assigned} his limits to the sea, that waters shall not transgress his {command}, {when he marked} the foundations of the earth, I was {beside} him, a master workman, and I was delighting day by day, rejoicing before him {always}, rejoicing in the world of his earth, and my delight [was] with the children of humankind. "And now, children, listen to me; happy [are] those who will keep my ways. Hear teaching and be wise; do not neglect [it]. Happy [is the] person who listens to me, [in order] to keep watch at my doors day by day, [in order] to guard the frames of my entrances. For he who finds me [is] he who finds life, and he obtains favor from Yahweh. But he who misses me injures himself. All those who hate me love death."
In the beginning was the Word, and the Word was with God, and the Word was God. This one was in the beginning with God. All [things] came into being through him, and apart from him not one [thing] came into being that has come into being.
Abraham your father rejoiced that he would see my day, and he saw [it] and was glad." So the Jews said to him, "{You are} not yet fifty years [old], and have you seen Abraham?" Jesus said to them, "Truly, truly I say to you, before Abraham was, I am!"
Think this in yourselves which [was] also in Christ Jesus, who, existing in the form of God, did not consider being equal with God something to be grasped, but emptied himself [by] taking the form of a slave, [by] becoming in the likeness of people. And being found in appearance like a man,
who is the image of the invisible God, the firstborn over all creation, because all [things] in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all [things] were created through him and for him, and he himself is before all [things], and in him all [things] are held together,
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives. For surely he is not concerned with angels, but he is concerned with the descendants of Abraham.
For if Joshua had caused them to rest, he would not have spoken about another day after these [things].
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Man » Christ » Took on him nature of
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
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And the Word became flesh and took up residence among us, and we saw his glory, glory as of the one and only from the Father, full of grace and truth.
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For surely he is not concerned with angels, but he is concerned with the descendants of Abraham.
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Reconciliation » Jesus Christ reconciling man to God
For Christ also suffered once for sins, the just for the unjust, in order that he could bring you to God, being put to death in the flesh, but made alive in the spirit,
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But now in Christ Jesus you, the ones who once were far away, have become near by the blood of Christ. For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, [thus] making peace, read more.
and might reconcile both in one body to God through the cross, killing the enmity in himself.
and might reconcile both in one body to God through the cross, killing the enmity in himself.
And all these [things] [are] from God, who has reconciled us to himself through Christ, and who has given us the ministry of reconciliation, namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore we are ambassadors on behalf of Christ, as [if] God were imploring [you] through us. We beg [you] on behalf of Christ, be reconciled to God. read more.
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
For [while] we were still helpless, yet at the proper time Christ died for the ungodly. For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die), but God demonstrates his own love for us, [in] that [while] we were still sinners, Christ died for us. read more.
Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath. For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath. For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? But in them [there is] a reminder of sins {year by year}. read more.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves}, in whom we have the redemption, the forgiveness of sins, read more.
who is the image of the invisible God, the firstborn over all creation, because all [things] in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all [things] were created through him and for him, and he himself is before all [things], and in him all [things] are held together, and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything, because he was well pleased [for] all the fullness to dwell in him, and through him to reconcile all [things] to himself, [by] making peace through the blood of his cross, through him, whether things on earth or things in heaven. And {although you were formerly alienated} and enemies in attitude, because of your evil deeds, but now you have been reconciled by {his physical body} through death, to present you holy and blameless and above reproach before him,
who is the image of the invisible God, the firstborn over all creation, because all [things] in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all [things] were created through him and for him, and he himself is before all [things], and in him all [things] are held together, and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything, because he was well pleased [for] all the fullness to dwell in him, and through him to reconcile all [things] to himself, [by] making peace through the blood of his cross, through him, whether things on earth or things in heaven. And {although you were formerly alienated} and enemies in attitude, because of your evil deeds, but now you have been reconciled by {his physical body} through death, to present you holy and blameless and above reproach before him,
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, read more.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives. For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives. For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people.
Temptation » Jesus Christ being tempted
Then Jesus was led up into the wilderness by the Spirit to be tempted by the devil,
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Therefore, [because we] have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast to our confession. For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin.
For the Son of Man is going according to what has been determined, but woe to that man by whom he is betrayed!" And they began to debate with one another who then of them it could be who was going to do this. And a dispute also occurred among them as to which of them was recognized as being greatest. read more.
So he said to them, "The kings of the Gentiles lord it over them, and those who have authority over them are called benefactors. But you [are] not [to be] like this! But the one who is greatest among you must become like the youngest, and the one who leads like the one who serves. For who [is] greater, the one who reclines at the table or the one who serves? [Is it] not the one who reclines at the table? But I am in your midst as the one who serves. "And you are the ones who have remained with me in my trials,
So he said to them, "The kings of the Gentiles lord it over them, and those who have authority over them are called benefactors. But you [are] not [to be] like this! But the one who is greatest among you must become like the youngest, and the one who leads like the one who serves. For who [is] greater, the one who reclines at the table or the one who serves? [Is it] not the one who reclines at the table? But I am in your midst as the one who serves. "And you are the ones who have remained with me in my trials,
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, read more.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives. For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people. For in that which he himself suffered [when he] was tempted, he is able to help those who are tempted.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives. For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people. For in that which he himself suffered [when he] was tempted, he is able to help those who are tempted.