Thematic Bible
Thematic Bible
The atonement » Exhibits the » Grace and mercy of God
Indeed, [he] who did not spare his own Son, but gave him up for us all, how will he not also, together with him, freely give us all [things]?
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But God, being rich in mercy, because of his great love [with] which he loved us, and we being dead in trespasses, he made [us] alive together with Christ (by grace you are saved),
in order that he might show in the coming ages the surpassing riches of his grace in kindness upon us in Christ Jesus.
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who wants all people to be saved and to come to a knowledge of the truth.
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but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
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Christ » Star » Substitution of, for sinners
For Christ also suffered once for sins, the just for the unjust, in order that he could bring you to God, being put to death in the flesh, but made alive in the spirit,
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because the zeal for your house has consumed me, and the reproaches of those reproaching you have fallen on me.
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Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
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but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
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He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
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But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}.
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thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
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who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.
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death » The lord destroying death
He will {destroy} death forever, and the Lord Yahweh will wipe off [the] tears from all faces, and he will remove the disgrace of his people from all the earth, for Yahweh has spoken. And one will say, on that day, "Look! This [is] our God! We have waited for him and he saved us! This [is] Yahweh; we waited for him! Let us be glad, and let us rejoice in his salvation."
For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death. For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included. read more.
But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, read more.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
Declaration » Declaring the lord and his works
But as for me, the approach to God [is] for my good. I have set the Lord Yahweh [as] my refuge, in order to tell all your works.
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Give thanks to Yahweh; call upon his name; make known his deeds among the nations! Sing to him; sing praises to him; tell of his wondrous works!
Give thanks to Yahweh; proclaim his name; make known his deeds among the peoples. Sing to him; sing praises concerning him; tell of all his wonderful works.
And you will say on that day, "Give thanks to Yahweh; call on his name. Make his deeds known among the peoples; bring to remembrance that his name [is] exalted. Sing praises [to] Yahweh, for he has done a glorious thing; this [is] known in all the earth. Inhabitant of Zion, shout out and sing for joy, for the holy one of Israel [is] great in your midst."
O God, you have taught me from my youth, and up to now I have proclaimed your wonderful deeds.
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I will not die but live, and tell of the works of Yah.
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"Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth. May my teaching trickle like the dew, my words like rain showers on tender grass, and like spring showers on new growth. For I will proclaim the name of Yahweh; ascribe greatness to our God! read more.
The Rock, his work [is] perfect, for all his ways [are] just; [he is] a faithful God, and {without injustice}; righteous and upright [is] he.
The Rock, his work [is] perfect, for all his ways [are] just; [he is] a faithful God, and {without injustice}; righteous and upright [is] he.
Let them give thanks to Yahweh for his loyal love, and his wonderful deeds for [the] children of humankind, and let them offer sacrifices of thanksgiving, and tell of his works with rejoicing.
Yahweh has brought forth our vindication. Come and let us make known in Zion the work of Yahweh our God.
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but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, read more.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you."
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you."
Declaration » Jesus Christ declaring God the father
No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known.
Verse Concepts
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, read more.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you."
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you."
I will tell your name to my brothers; inside [the] assembly I will praise you. You who revere Yahweh, praise him! Glorify him, all [you] seed of Jacob, and be in awe of him, all [you] seed of Israel,
Jesus said these [things], and lifting up his eyes to heaven he said, "Father, the hour has come! Glorify your Son, in order that your Son may glorify you-- just as you have given him authority over all flesh, in order that he would give eternal life to them--everyone whom you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. read more.
I have glorified you on earth [by] completing the work that you have given me {to do}. And now, Father, you glorify me {at your side} with the glory that I had {at your side} before the world existed. "I have revealed your name to the men whom you gave me out of the world. They were yours, and you have given them to me, and they have kept your word. Now they understand that all [the things] that you have given me are from you, because the words that you gave to me I have given to them, and they received [them] and know truly that I have come from you, and they have believed that you have sent me. I am asking on behalf of them. I am not asking on behalf of the world, but on behalf of those whom you have given me, because they are yours, and all my [things] are yours, and your [things] [are] mine, and I have been glorified in them. And I am no longer in the world, and they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given to me, so that they may be one, just as we [are]. When I was with them, I kept them in your name, which you have given to me, and guarded [them], and none of them has perished except the son of destruction, in order that the scripture would be fulfilled. And now I am coming to you, and I am saying these [things] in the world so that they may have my joy completed in themselves. I have given them your word, and the world has hated them, because they are not of the world just as I am not of the world. I do not ask that you take them out of the world, but that you protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth--your word is truth. Just as you sent me into the world, I also have sent them into the world. And for them I sanctify myself, so that [they] themselves also may be sanctified in the truth. "And I do not ask on behalf of these only, but also on behalf of those who believe in me through their word, that they all may be one, just as you, Father, [are] in me and I [am] in you, that they also may be in us, in order that the world may believe that you sent me. And the glory that you have given to me, I have given to them, in order that they may be one, just as we [are] one-- I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me. "Father, [those] whom you have given to me--I want that those also may be with me where I am, in order that they may see my glory that you have given me because you loved me before the foundation of the world. Righteous Father, although the world does not know you, yet I have known you, and these [men] have come to know that you sent me. And I made known to them your name, and will make [it] known, in order that the love [with] which you loved me may be in them, and I [may be] in them."
I have glorified you on earth [by] completing the work that you have given me {to do}. And now, Father, you glorify me {at your side} with the glory that I had {at your side} before the world existed. "I have revealed your name to the men whom you gave me out of the world. They were yours, and you have given them to me, and they have kept your word. Now they understand that all [the things] that you have given me are from you, because the words that you gave to me I have given to them, and they received [them] and know truly that I have come from you, and they have believed that you have sent me. I am asking on behalf of them. I am not asking on behalf of the world, but on behalf of those whom you have given me, because they are yours, and all my [things] are yours, and your [things] [are] mine, and I have been glorified in them. And I am no longer in the world, and they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given to me, so that they may be one, just as we [are]. When I was with them, I kept them in your name, which you have given to me, and guarded [them], and none of them has perished except the son of destruction, in order that the scripture would be fulfilled. And now I am coming to you, and I am saying these [things] in the world so that they may have my joy completed in themselves. I have given them your word, and the world has hated them, because they are not of the world just as I am not of the world. I do not ask that you take them out of the world, but that you protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth--your word is truth. Just as you sent me into the world, I also have sent them into the world. And for them I sanctify myself, so that [they] themselves also may be sanctified in the truth. "And I do not ask on behalf of these only, but also on behalf of those who believe in me through their word, that they all may be one, just as you, Father, [are] in me and I [am] in you, that they also may be in us, in order that the world may believe that you sent me. And the glory that you have given to me, I have given to them, in order that they may be one, just as we [are] one-- I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me. "Father, [those] whom you have given to me--I want that those also may be with me where I am, in order that they may see my glory that you have given me because you loved me before the foundation of the world. Righteous Father, although the world does not know you, yet I have known you, and these [men] have come to know that you sent me. And I made known to them your name, and will make [it] known, in order that the love [with] which you loved me may be in them, and I [may be] in them."
Devil/devils » The lord destroying the devil
The one who practices sin is of the devil, because the devil has been sinning from the beginning. For this [reason] the Son of God was revealed: in order to destroy the works of the devil.
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Then Yahweh God said to the serpent, "Because you have done this, you [will be] cursed more than any domesticated animal and more than any wild animal. On your belly you shall go and dust you shall eat all the days of your life. And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel."
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, read more.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives.
Family » Who are members of the lord’s family
For all those who are led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery [leading] to fear again, but you have received the Spirit of adoption, by whom we cry out, "Abba! Father!" The Spirit himself confirms to our spirit that we are children of God, read more.
and if children, also heirs--heirs of God and fellow heirs with Christ, if indeed we suffer together [with him] so that we may also be glorified together [with him].
and if children, also heirs--heirs of God and fellow heirs with Christ, if indeed we suffer together [with him] so that we may also be glorified together [with him].
Do not become unevenly yoked with unbelievers, for what participation [is there between] righteousness and lawlessness? Or what fellowship [does] light [have] with darkness? And what agreement [does] Christ [have] with Beliar? Or what share [does] a believer [have] with an unbeliever? And what agreement [does the] temple of God [have] with idols? For we are the temple of the living God, just as God said, "I will live in them and will walk about [among them], and I will be their God and they will be my people." read more.
Therefore "come out from their midst and be separate," says the Lord, "and do not touch what is unclean, and I will welcome you, and I will be a father to you, and you will be sons and daughters to me," says the all-powerful Lord.
Therefore "come out from their midst and be separate," says the Lord, "and do not touch what is unclean, and I will welcome you, and I will be a father to you, and you will be sons and daughters to me," says the all-powerful Lord.
And [while] he was still speaking to the crowds, behold, his mother and brothers were standing there outside, desiring to speak to him. And someone told him, "Behold, your mother and your brothers are standing there outside desiring to speak to you." But he answered [and] said to the one who told him, "Who is my mother, and who are my brothers?" read more.
And stretching out his hand toward his disciples, he said, "Behold my mother and my brothers! For whoever does the will of my Father [who is] in heaven, he is my brother and sister and mother."
And stretching out his hand toward his disciples, he said, "Behold my mother and my brothers! For whoever does the will of my Father [who is] in heaven, he is my brother and sister and mother."
And his mother and his brothers arrived, and standing outside, they sent [word] to him to summon him. And a crowd was sitting around him, and they told him, "Behold, your mother and your brothers [are] outside looking for you." And he answered them [and] said, "Who is my mother or my brothers?" read more.
And looking around at those who were sitting around him in a circle, he said, "Behold, my mother and my brothers! For whoever does the will of God, this person is my brother and sister and mother."
And looking around at those who were sitting around him in a circle, he said, "Behold, my mother and my brothers! For whoever does the will of God, this person is my brother and sister and mother."
Now his mother and brothers came to him, and they were not able to meet with him because of the crowd. And it was reported to him, "Your mother and your brothers are standing outside wanting to see you." But he answered [and] said to them, "These are my mother and my brothers--the ones who hear the word of God and do [it].
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers,
Flesh » The son of God (jesus Christ) becoming flesh
And most certainly, great is the mystery of godliness: Who was revealed in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the Gentiles, was believed on in the world, was taken up in glory.
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And the Word became flesh and took up residence among us, and we saw his glory, glory as of the one and only from the Father, full of grace and truth.
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But when the fullness of time came, God sent out his Son, born of a woman, born under the law,
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but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, read more.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
Glory » God the father giving jesus Christ glory
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
Verse Concepts
For we did not make known to you the power and coming of our Lord Jesus Christ [by] following ingeniously concocted myths, but [by] being eyewitnesses of that one's majesty. For [he] received honor and glory from God the Father [when] a voice such as this was brought to him by the Majestic Glory, "This is my beloved Son, in whom I am well pleased." And [we] ourselves heard this voice brought from heaven [when we] were with him on the holy mountain,
Then, when he had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and will glorify him immediately.
Jesus said these [things], and lifting up his eyes to heaven he said, "Father, the hour has come! Glorify your Son, in order that your Son may glorify you-- just as you have given him authority over all flesh, in order that he would give eternal life to them--everyone whom you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. read more.
I have glorified you on earth [by] completing the work that you have given me {to do}. And now, Father, you glorify me {at your side} with the glory that I had {at your side} before the world existed. "I have revealed your name to the men whom you gave me out of the world. They were yours, and you have given them to me, and they have kept your word. Now they understand that all [the things] that you have given me are from you, because the words that you gave to me I have given to them, and they received [them] and know truly that I have come from you, and they have believed that you have sent me. I am asking on behalf of them. I am not asking on behalf of the world, but on behalf of those whom you have given me, because they are yours, and all my [things] are yours, and your [things] [are] mine, and I have been glorified in them. And I am no longer in the world, and they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given to me, so that they may be one, just as we [are]. When I was with them, I kept them in your name, which you have given to me, and guarded [them], and none of them has perished except the son of destruction, in order that the scripture would be fulfilled. And now I am coming to you, and I am saying these [things] in the world so that they may have my joy completed in themselves. I have given them your word, and the world has hated them, because they are not of the world just as I am not of the world. I do not ask that you take them out of the world, but that you protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth--your word is truth. Just as you sent me into the world, I also have sent them into the world. And for them I sanctify myself, so that [they] themselves also may be sanctified in the truth. "And I do not ask on behalf of these only, but also on behalf of those who believe in me through their word, that they all may be one, just as you, Father, [are] in me and I [am] in you, that they also may be in us, in order that the world may believe that you sent me. And the glory that you have given to me, I have given to them, in order that they may be one, just as we [are] one-- I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me. "Father, [those] whom you have given to me--I want that those also may be with me where I am, in order that they may see my glory that you have given me because you loved me before the foundation of the world.
I have glorified you on earth [by] completing the work that you have given me {to do}. And now, Father, you glorify me {at your side} with the glory that I had {at your side} before the world existed. "I have revealed your name to the men whom you gave me out of the world. They were yours, and you have given them to me, and they have kept your word. Now they understand that all [the things] that you have given me are from you, because the words that you gave to me I have given to them, and they received [them] and know truly that I have come from you, and they have believed that you have sent me. I am asking on behalf of them. I am not asking on behalf of the world, but on behalf of those whom you have given me, because they are yours, and all my [things] are yours, and your [things] [are] mine, and I have been glorified in them. And I am no longer in the world, and they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given to me, so that they may be one, just as we [are]. When I was with them, I kept them in your name, which you have given to me, and guarded [them], and none of them has perished except the son of destruction, in order that the scripture would be fulfilled. And now I am coming to you, and I am saying these [things] in the world so that they may have my joy completed in themselves. I have given them your word, and the world has hated them, because they are not of the world just as I am not of the world. I do not ask that you take them out of the world, but that you protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth--your word is truth. Just as you sent me into the world, I also have sent them into the world. And for them I sanctify myself, so that [they] themselves also may be sanctified in the truth. "And I do not ask on behalf of these only, but also on behalf of those who believe in me through their word, that they all may be one, just as you, Father, [are] in me and I [am] in you, that they also may be in us, in order that the world may believe that you sent me. And the glory that you have given to me, I have given to them, in order that they may be one, just as we [are] one-- I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me. "Father, [those] whom you have given to me--I want that those also may be with me where I am, in order that they may see my glory that you have given me because you loved me before the foundation of the world.
The God of Abraham and of Isaac and of Jacob, the God of our fathers, has glorified his servant Jesus, whom you handed over and denied in the presence of Pilate, [after] he had decided to release [him].
Verse Concepts
[because you] know that you were redeemed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, like [that of] an unblemished and spotless lamb who was foreknown before the foundation of the world, but has been revealed in these last times for you read more.
who through him [are] believing in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
who through him [are] believing in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
God » Grace of » May be rendered ineffectual
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
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Now [because we] are fellow workers, we also urge you not to receive the grace of God in vain.
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of which I became a servant, according to the gift of God's grace given to me, according to the working of his power.
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But he gives greater grace. Therefore it says, "God opposes the proud, but gives grace to the humble."
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I do not declare invalid the grace of God, for if righteousness [is] through the law, then Christ died to no purpose.
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Grace » Divine » May be rendered ineffectual
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
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Now [because we] are fellow workers, we also urge you not to receive the grace of God in vain.
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of which I became a servant, according to the gift of God's grace given to me, according to the working of his power.
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But he gives greater grace. Therefore it says, "God opposes the proud, but gives grace to the humble."
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I do not declare invalid the grace of God, for if righteousness [is] through the law, then Christ died to no purpose.
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Grace » God's » May be rendered ineffectual
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
Verse Concepts
Now [because we] are fellow workers, we also urge you not to receive the grace of God in vain.
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of which I became a servant, according to the gift of God's grace given to me, according to the working of his power.
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But he gives greater grace. Therefore it says, "God opposes the proud, but gives grace to the humble."
Verse Concepts
I do not declare invalid the grace of God, for if righteousness [is] through the law, then Christ died to no purpose.
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Honor » Jesus Christ being crowned with honor
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
Verse Concepts
For we did not make known to you the power and coming of our Lord Jesus Christ [by] following ingeniously concocted myths, but [by] being eyewitnesses of that one's majesty. For [he] received honor and glory from God the Father [when] a voice such as this was brought to him by the Majestic Glory, "This is my beloved Son, in whom I am well pleased." And [we] ourselves heard this voice brought from heaven [when we] were with him on the holy mountain,
Jesus Christ » Preexistence of
And God said, "Let us make humankind in our image and according to our likeness, and let them rule over the fish of the sea, and over the birds of heaven, and over the cattle, and over all the earth, and over every moving thing that moves upon the earth."
Verse Concepts
Then [what] if you see the Son of Man ascending where he was before?
Verse Concepts
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
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yet to us [there is] one God, the Father, from whom [are] all [things], and we [are] for him, and [there is] one Lord, Jesus Christ, through whom [are] all [things], and we [are] through him.
Verse Concepts
And now, Father, you glorify me {at your side} with the glory that I had {at your side} before the world existed.
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[Although] God spoke long ago in many parts and in many ways to the fathers by the prophets, in these last days he has spoken to us by a Son, whom he appointed heir of all [things], through whom also he made the world,
"You are worthy, our Lord and God, to receive glory and honor and power, because you have created all [things], and because of your will they existed and were created."
Verse Concepts
Long ago you laid the foundation of the earth, and [the] heavens [are] the work of your hands. They will perish, but you will endure. And like a garment they will all wear out, you will replace them like clothing, and they will be set aside. But you [are] the same, and your years do not end.
but concerning the Son, "Your throne, O God, [is] {forever and ever}, and the scepter of righteous [is the] scepter of your kingdom. You have loved righteousness and hated lawlessness; because of this God, your God, has anointed you with the olive oil of joy more than your companions. And, "You, Lord, laid the foundation of the earth in the beginning, and the heavens are the works of your hands; read more.
they will perish, but you continue, and they will all become old like a garment, and like a robe you will roll them up, and like a garment they will be changed; but you are the same, and your years will not run out."
they will perish, but you continue, and they will all become old like a garment, and like a robe you will roll them up, and like a garment they will be changed; but you are the same, and your years will not run out."
For from him and through him and to him [are] all [things]. To him [be] glory for eternity! Amen.
Verse Concepts
Show 7 more verses
"Yahweh possessed me, [the] first of his ways, before his acts {of old}. From eternity, I was set up from [the] first, from the beginning of the earth. When there were no depths, I was brought forth, when there were no springs of {abounding} water. read more.
Before mountains had been shaped, before hills, I was brought forth. When he had not yet made earth and fields, or the first dust of the world, {when he established} the heavens, there I [was], {when he drew} a circle upon the face of the deep, {when he made} skies from above, when he founded fountains of the deep, {when he assigned} his limits to the sea, that waters shall not transgress his {command}, {when he marked} the foundations of the earth, I was {beside} him, a master workman, and I was delighting day by day, rejoicing before him {always}, rejoicing in the world of his earth, and my delight [was] with the children of humankind. "And now, children, listen to me; happy [are] those who will keep my ways. Hear teaching and be wise; do not neglect [it]. Happy [is the] person who listens to me, [in order] to keep watch at my doors day by day, [in order] to guard the frames of my entrances. For he who finds me [is] he who finds life, and he obtains favor from Yahweh. But he who misses me injures himself. All those who hate me love death."
Before mountains had been shaped, before hills, I was brought forth. When he had not yet made earth and fields, or the first dust of the world, {when he established} the heavens, there I [was], {when he drew} a circle upon the face of the deep, {when he made} skies from above, when he founded fountains of the deep, {when he assigned} his limits to the sea, that waters shall not transgress his {command}, {when he marked} the foundations of the earth, I was {beside} him, a master workman, and I was delighting day by day, rejoicing before him {always}, rejoicing in the world of his earth, and my delight [was] with the children of humankind. "And now, children, listen to me; happy [are] those who will keep my ways. Hear teaching and be wise; do not neglect [it]. Happy [is the] person who listens to me, [in order] to keep watch at my doors day by day, [in order] to guard the frames of my entrances. For he who finds me [is] he who finds life, and he obtains favor from Yahweh. But he who misses me injures himself. All those who hate me love death."
In the beginning was the Word, and the Word was with God, and the Word was God. This one was in the beginning with God. All [things] came into being through him, and apart from him not one [thing] came into being that has come into being.
Abraham your father rejoiced that he would see my day, and he saw [it] and was glad." So the Jews said to him, "{You are} not yet fifty years [old], and have you seen Abraham?" Jesus said to them, "Truly, truly I say to you, before Abraham was, I am!"
Think this in yourselves which [was] also in Christ Jesus, who, existing in the form of God, did not consider being equal with God something to be grasped, but emptied himself [by] taking the form of a slave, [by] becoming in the likeness of people. And being found in appearance like a man,
who is the image of the invisible God, the firstborn over all creation, because all [things] in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all [things] were created through him and for him, and he himself is before all [things], and in him all [things] are held together,
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives. For surely he is not concerned with angels, but he is concerned with the descendants of Abraham.
For if Joshua had caused them to rest, he would not have spoken about another day after these [things].
Verse Concepts
Reconciliation » Jesus Christ reconciling man to God
For Christ also suffered once for sins, the just for the unjust, in order that he could bring you to God, being put to death in the flesh, but made alive in the spirit,
Verse Concepts
But now in Christ Jesus you, the ones who once were far away, have become near by the blood of Christ. For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, [thus] making peace, read more.
and might reconcile both in one body to God through the cross, killing the enmity in himself.
and might reconcile both in one body to God through the cross, killing the enmity in himself.
And all these [things] [are] from God, who has reconciled us to himself through Christ, and who has given us the ministry of reconciliation, namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore we are ambassadors on behalf of Christ, as [if] God were imploring [you] through us. We beg [you] on behalf of Christ, be reconciled to God. read more.
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
For [while] we were still helpless, yet at the proper time Christ died for the ungodly. For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die), but God demonstrates his own love for us, [in] that [while] we were still sinners, Christ died for us. read more.
Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath. For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath. For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? But in them [there is] a reminder of sins {year by year}. read more.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves}, in whom we have the redemption, the forgiveness of sins, read more.
who is the image of the invisible God, the firstborn over all creation, because all [things] in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all [things] were created through him and for him, and he himself is before all [things], and in him all [things] are held together, and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything, because he was well pleased [for] all the fullness to dwell in him, and through him to reconcile all [things] to himself, [by] making peace through the blood of his cross, through him, whether things on earth or things in heaven. And {although you were formerly alienated} and enemies in attitude, because of your evil deeds, but now you have been reconciled by {his physical body} through death, to present you holy and blameless and above reproach before him,
who is the image of the invisible God, the firstborn over all creation, because all [things] in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all [things] were created through him and for him, and he himself is before all [things], and in him all [things] are held together, and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything, because he was well pleased [for] all the fullness to dwell in him, and through him to reconcile all [things] to himself, [by] making peace through the blood of his cross, through him, whether things on earth or things in heaven. And {although you were formerly alienated} and enemies in attitude, because of your evil deeds, but now you have been reconciled by {his physical body} through death, to present you holy and blameless and above reproach before him,
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, read more.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives. For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives. For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people.
Sanctification » Those that are sanctified
to the church of God sanctified in Christ Jesus that is in Corinth, called [to be] saints, together with all those who call upon the name of our Lord Jesus Christ in every place, their [Lord] and ours.
Verse Concepts
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers,
by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, read more.
from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
Jesus Christ, Savior » Became man's substitute
For Christ also suffered once for sins, the just for the unjust, in order that he could bring you to God, being put to death in the flesh, but made alive in the spirit,
Verse Concepts
because the zeal for your house has consumed me, and the reproaches of those reproaching you have fallen on me.
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Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
Verse Concepts
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
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He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
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But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}.
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thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
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who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.
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Substitution » Christ became man's substitute
For Christ also suffered once for sins, the just for the unjust, in order that he could bring you to God, being put to death in the flesh, but made alive in the spirit,
Verse Concepts
because the zeal for your house has consumed me, and the reproaches of those reproaching you have fallen on me.
Verse Concepts
Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
Verse Concepts
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
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He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
Verse Concepts
But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}.
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thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
Verse Concepts
who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.
Verse Concepts
Sufferings of Christ » Became man's substitute
For Christ also suffered once for sins, the just for the unjust, in order that he could bring you to God, being put to death in the flesh, but made alive in the spirit,
Verse Concepts
because the zeal for your house has consumed me, and the reproaches of those reproaching you have fallen on me.
Verse Concepts
Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
Verse Concepts
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
Verse Concepts
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
Verse Concepts
But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}.
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thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
Verse Concepts
who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.
Verse Concepts
Temptation » Jesus Christ being tempted
Then Jesus was led up into the wilderness by the Spirit to be tempted by the devil,
Verse Concepts
Therefore, [because we] have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast to our confession. For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin.
For the Son of Man is going according to what has been determined, but woe to that man by whom he is betrayed!" And they began to debate with one another who then of them it could be who was going to do this. And a dispute also occurred among them as to which of them was recognized as being greatest. read more.
So he said to them, "The kings of the Gentiles lord it over them, and those who have authority over them are called benefactors. But you [are] not [to be] like this! But the one who is greatest among you must become like the youngest, and the one who leads like the one who serves. For who [is] greater, the one who reclines at the table or the one who serves? [Is it] not the one who reclines at the table? But I am in your midst as the one who serves. "And you are the ones who have remained with me in my trials,
So he said to them, "The kings of the Gentiles lord it over them, and those who have authority over them are called benefactors. But you [are] not [to be] like this! But the one who is greatest among you must become like the youngest, and the one who leads like the one who serves. For who [is] greater, the one who reclines at the table or the one who serves? [Is it] not the one who reclines at the table? But I am in your midst as the one who serves. "And you are the ones who have remained with me in my trials,
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone. For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings. For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, read more.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives. For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people. For in that which he himself suffered [when he] was tempted, he is able to help those who are tempted.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will sing in praise of you." And again, "I will trust in him." And again, "Behold, I and the children God has given me." Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives. For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people. For in that which he himself suffered [when he] was tempted, he is able to help those who are tempted.
Vicarious suffering » Of Christ » Became man's substitute
For Christ also suffered once for sins, the just for the unjust, in order that he could bring you to God, being put to death in the flesh, but made alive in the spirit,
Verse Concepts
because the zeal for your house has consumed me, and the reproaches of those reproaching you have fallen on me.
Verse Concepts
Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
Verse Concepts
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
Verse Concepts
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
Verse Concepts
But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}.
Verse Concepts
thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
Verse Concepts
who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.
Verse Concepts