58 Bible Verses about Paul, Teaching Of

For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that men had previously committed;

What Law could not do, in so far as our earthly nature weakened its action, God did, by sending his own Son, with a nature resembling our sinful nature, to atone for sin. He condemned sin in that earthly nature, So that the requirements of the Law might be satisfied in us who live now in obedience, not to our earthly nature, but to the Spirit.

But all this is the work of God, who reconciled us to himself through Christ, and gave us the Ministry of Reconciliation-- To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men's offenses against them, and that he had entrusted us with the Message of this reconciliation.

And it pleased God that you, once estranged from him and hostile towards him in your thoughts, intent only on wickedness-- But now he has reconciled you to himself by the sacrifice of Christ's earthly body in death--it has pleased God that you should stand in his presence holy, pure, and blameless,

Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.

Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.' And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.

But, when the full time came, God sent his Son--born a woman's child, born subject to Law-- To ransom those who were subject to Law, so that we might take our position as sons.

For, since through a man there is death, so, too, through a man there is a resurrection of the dead. For, as through union with Adam all men die, so through union with the Christ will all be made to live.

Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all mankind, because all men had sinned. Even before the time of the Law there was sin in the world; but sin cannot be charged against a man where no Law exists. Yet, from Adam to Moses, Death reigned even over those whose sin was not a breach of a law, as Adam's was. And Adam foreshadows the One to come.read more.
But there is a contrast between Adam's Offence and God's gracious Gift. For, if by reason of the offence of the one man the whole race died, far more were the loving-kindness of God, and the gift given in the loving-kindness of the one man, Jesus Christ, lavished upon the whole race. There is a contrast, too, between the gift and the results of the one man's sin. The judgment, which followed upon the one man's sin, resulted in condemnation, but God's gracious Gift, which followed upon many offences, resulted in a decree of righteousness. For if, by reason of the offence of the one man, Death reigned through that one man, far more will those, upon whom God's loving- kindness and his gift of righteousness are lavished, find Life, and reign through the one man, Jesus Christ. Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life. For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous.

I have been crucified with Christ. So it is no longer I that live, but it is Christ who lives in me; and, as for my present earthly life, I am living it by faith in the Son of God, who loved me and gave himself for me.

For ourselves, then, from this time forward, we refuse to regard any one from the world's standpoint. Even if we once thought of Christ from the standpoint of the world, yet now we do so no longer. Therefore, if any one is in union with Christ, he is a new being! His old life has passed away; a new life has begun!

Yet God, in his abundant compassion, and because of the great love with which he loved us, Even though we were 'dead' because of our offenses, gave Life to us in giving Life to the Christ. (By God's loving-kindness you have been saved.) And, through our union with Christ Jesus, God raised us with him, and caused us to sit with him on high,read more.
In order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving- kindness.

And to you, who once were 'dead,' by reason of your sins and your uncircumcised nature--to you God gave Life in giving life to Christ! He pardoned all our sins!

So let it be with you-regard yourselves as dead to sin, but as living for God, through union with Christ Jesus. Therefore do not let Sin reign in your mortal bodies and compel you to obey its cravings. Do not offer any part of your bodies to Sin, in the cause of unrighteousness, but once for all offer yourselves to God (as those who, though once dead, now have Life), and devote every part of your bodies to the cause of righteousness.

What are we to say, then? Are we to continue to sin, in order that God's loving-kindness may be multiplied? Heaven forbid! We became dead to sin, and how can we go on living in it? Or can it be that you do not know that all of us, who were baptized into union with Christ Jesus, in our baptism shared his death?read more.
Consequently, through sharing his death in our baptism, we were buried with him; that, just as Christ was raised from the dead by a manifestation of the Father's power, so we also may live a new Life. If we have become united with him by the act symbolic of his death, surely we shall also become united with him by the act symbolic of his resurrection. We recognize the truth that our old self was crucified with Christ, in order that the body, the stronghold of Sin, might be rendered powerless, so that we should no longer be slaves to Sin. For the man who has so died has been pronounced righteous and released from Sin.

And that he died for all, so that the living should no longer live for themselves, but for him who died and rose for them.

But you, by your union with Christ Jesus, belong to God; and Christ, by God's will, became not only our Wisdom, but also our Righteousness, Holiness, and Deliverance,

There is, therefore, now no condemnation for those who are in union with Christ Jesus; For through your union with Christ Jesus, the Law of the life- giving Spirit has set you free from the Law of Sin and Death.

Blessed is the God and Father of Jesus Christ, our Lord, who has blessed us on high with every spiritual blessing, in Christ. For he chose us in our union with Christ before the creation of the universe, that we might be holy and blameless in his sight, living in the spirit of love. From the first he destined us, in his good-will towards us, to be adopted as Sons through Jesus Christ,read more.
And so to enhance that glorious manifestation of his loving- kindness which he gave us in The Beloved; For in him, and through the shedding of his blood, we have found redemption in the pardon of our offenses. All this accords with the loving-kindness which God lavished upon us, accompanied by countless gifts of wisdom and discernment, When he made known to us his hidden purpose. And it also accords with the good-will which God purposed to exhibit in Christ, In view of that Divine Order which was to mark the completion of the ages, when he should make everything, both in Heaven and on earth, center in him. In him, I say, for by our union with him we became God's Heritage, having from the first been destined for this in the intention of him who, in all that happens, is carrying out his own fixed purpose; That we should enhance his glory--we who have been the first to rest our hopes on the Christ. And you, too, by your union with him, after you had heard the Message of the Truth, the Good News of your Salvation--you believed in him and were sealed as his by receiving the holy Spirit, which he had promised. And the Spirit is a pledge of our future heritage, fore- shadowing the full redemption of God's own People--to enhance his Glory.

For it is by God's loving-kindness that you have been saved, through your faith. It is not due to yourselves; the gift is God's. It is not due to obedience to Law, lest any one should boast.

But now, quite apart from Law, the Divine Righteousness stands revealed, and to it the Law and the Prophets bear witness-- The Divine Righteousness which is bestowed, through faith in Jesus Christ, upon all, without distinction, who believe in him. For all have sinned, and all fall short of God's glorious ideal,read more.
But, in his loving-kindness, are being freely pronounced righteous through the deliverance found in Christ Jesus. For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that men had previously committed; As a proof, I repeat, at the present time, of his own righteousness, that he might be righteous in our eyes, and might pronounce righteous the man who takes his stand on faith in Jesus.

That is why all is made to depend upon faith, that all may be God's gift, and in order that the fulfillment of the promise may be made certain for all Abraham's descendants-not only for those who take their stand on the Law, but also for those who take their stand on the faith of Abraham. (He is the Father of us all;

Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord. It is through him that, by reason of our faith, we have obtained admission to that place in God's favor in which we not stand. So let us exult in our hope of attaining God's glorious ideal.

We, though we are Jews by birth and not outcasts of Gentile origin, know that no one is pronounced righteous as the result of obedience to Law, but only through faith in Christ Jesus. So we placed our faith in Christ Jesus, in order that we might be pronounced righteous, as the result of faith in Christ, and not of obedience to Law; for such obedience 'will not result in even one soul's being pronounced righteous.'

For the promise that he should inherit the world did not come to Abraham or his descendants through Law, but through the righteousness due to faith. If those who take their stand on Law are to inherit the world, then faith is robbed of its meaning and the promise comes to nothing! Law entails punishment; but, where no Law exists, no breach of it is possible.

It is just as it was with Abraham--'He had faith in God, and his faith was regarded by God as righteousness.' You see, then, that those whose lives are based on faith are the Sons of Abraham. And Scripture, foreseeing that God would pronounce the Gentiles righteous as the result of faith, foretold the Good News to Abraham in the words--'Through thee all the Gentiles shall be blessed.'read more.
And, therefore, those whose lives are based on faith share the blessings bestowed upon the faith of Abraham. All who rely upon obedience to Law are under a curse, for Scripture says--'Cursed is every one who does not abide by all that is written in the Book of the Law, and do it.' Again, it is evident that no one is pronounced righteous before God through Law, for we read--'Through faith the righteous man shall find Life.' But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.' Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.' And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.

More than that, I count everything as loss, for the sake of the exceeding value of the knowledge of Christ Jesus my Lord. And for his sake I have lost everything, and count it as refuse, if I may but gain Christ and be found in union with him; Any righteousness that I have being, not the righteousness that results from Law, but the righteousness which comes through faith in Christ--the righteousness which is derived from God and is founded on faith.

For it was by one Spirit that we were all baptized to form one Body, whether Jews or Greeks, slaves or free men, and were all imbued with one Spirit.

For you are all Sons of God, through your faith in Christ Jesus. For all of you who were baptized into union with Christ clothed yourselves with Christ. All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one.

He it is who is our Peace. He made the two divisions of mankind one, broke down the barrier that separated them, And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace. And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body.read more.
He came with the Good News of peace for you who were 'far off,' and of peace for those who were 'near'; For it is through him that we, the Jews and the Gentiles, united in the one Spirit, are now able to approach the Father.

That, by union with Christ Jesus and through the Good News, the Gentiles are co-heirs with us and members of one Body, and that they share with us in God's Promise.

You, however, are not earthly but spiritual, since the Spirit of God lives within you. Unless a man has the Spirit of Christ, he does not belong to Christ;

While Apollos was at Corinth, Paul passed through the inland districts of Roman Asia, and went to Ephesus. There he found some disciples, of whom he asked: "Did you, when you became believers in Christ, receive the Holy Spirit?" "No," they answered, "we did not even hear that there was a Holy Spirit." "What then was your baptism?" Paul asked.read more.
"John's baptism was a baptism upon repentance," rejoined Paul, "and John told the people (speaking of the 'One Coming; after him) that they should believe in him--that is in Jesus." On hearing this, they were baptized into the faith of the Lord Jesus, And, after Paul had placed his hands on them, the Holy Spirit descended upon them, and they began to speak with 'tongues' and to preach. There were about twelve of them in all.

Here is the one thing that I want to find out from you--Did you receive the Spirit as the result of obedience to Law, or of your having listened with faith? Can you be so foolish? After beginning with what is spiritual, do you now end with what is external? Did you go through so much to no purpose?--if indeed it really was to no purpose!read more.
He who supplies you abundantly with his Spirit and endows you with such powers--does he do this as the result of obedience to Law? or as the result of your having listened with faith?

In the next place, Brothers, I do not want you to be ignorant about spiritual gifts. You know that there was a time when you were Gentiles, going astray after idols that could not speak, just as you happened to be led. Therefore I tell you plainly that no one who speaks under the influence of the Spirit of God says 'JESUS IS ACCURSED,' and that no one can say 'JESUS IS LORD,' except under the influence of the Holy Spirit.read more.
Gifts differ, but the Spirit is the same; Ways of serving differ, yet the Master is the same; Results differ, yet the God who brings about every result is in every case the same. To each man there is given spiritual illumination for the general good. To one is given the power to speak with wisdom through the Spirit; to another the power to speak with knowledge, due to the same Spirit; To another faith by the same Spirit; to another power to cure diseases by the one Spirit; to another supernatural powers; To another the gift of preaching; to another the gift of distinguishing between true and false inspiration; to another varieties of the gift of 'tongues'; to another the power to interpret 'tongues.' All these result from one and the same Spirit, who distributes his gifts to each individually as he wills.

Seek this Love earnestly, and strive for spiritual gifts, above all for the gift of preaching. He who, when speaking, uses the gift of 'tongues' is speaking, not to men, but to God, for no one understands him; yet in spirit he is speaking of hidden truths. But he who preaches is speaking to his fellow men words that will build up faith, and give them comfort and encouragement.read more.
He who, when speaking, uses the gift of 'tongues' builds up his own faith, while he who preaches builds up the faith of the Church. Now I want you all to speak in 'tongues,' but much more I wish that you should preach. A Preacher is of more account than he who speaks in 'tongues,' unless he interprets his words, so that the faith of the Church may be built up. This being so, Brothers, what good shall I do you, if I come to you and speak in 'tongues,' unless my words convey some revelation, or knowledge, or take the form of preaching or teaching? Even with inanimate things, such as a flute or a harp, though they produce sounds, yet unless the notes are quite distinct, how can the tune played on the flute or the harp be recognized? If the bugle sounds a doubtful call, who will prepare for battle? And so with you; unless, in using the gift of 'tongues,' you utter intelligible words, how can what you say be understood? You will be speaking to the winds! There is, for instance, a certain number of different languages in the world, and not one of them fails to convey meaning. If, however, I do not happen to know the language, I shall be a foreigner to those who speak it, and they will be foreigners to me. And so with you; since your are striving for spiritual gifts, be eager to excel in such as will build up the faith of the Church. Therefore let him who, when speaking, uses the gift of 'tongues' pray for ability to interpret them. If, when praying, I use the gift of 'tongues,' my spirit indeed prays, but my mind is a blank. What, then, is my conclusion? Simply this-I will pray with my spirit, but with my mind as well; I will sing with my spirit, but with my mind as well. If you bless God with your spirit only, how can the man in the congregation who is without your gift say 'Amen' to your thanksgiving? He does not know what you are saying! Your thanksgiving may be excellent, but the other is not helped by it. Thank God, I use the gift of 'tongues' more than any of you. But at a meeting of the Church I would rather speak five words with my mind, and so teach others, than ten thousand words when using the gift of 'tongues.' Brothers, do not show yourselves children in understanding. In wickedness be infants, but in understanding show yourselves men. It is said in the Law-'In strange tongues and by the lips of strangers will I speak to this people, but even then they will not listen to me, says the Lord.' Therefore the gift of the 'tongues' is intended as a sign, not for those who believe in Christ, but for those who do not, while the gift of preaching is intended as a sign, not for those who do not believe in Christ, but for those who do. So, when the whole Church meets, if all present use the gift of 'tongues,' and some men who are without the gift, or who are unbelievers, come in, will not they say that you are mad? While, if all those present use the gift of preaching, and an unbeliever, or a man without the gift, comes in, he is convinced of his sinfulness by them all, he is called to account by them all; The secrets of his heart are revealed, and then, throwing himself on his face, he will worship God, and declare 'God is indeed among you!' What do I suggest, then, Brothers? Whenever you meet for worship, each of you comes, either with a hymn, or a lesson, or a revelation, or the gift of 'tongues,' or the interpretation of them; let everything be directed to the building up of faith. If any of you use the gift of 'tongues,' not more than two, or at the most three, should do so-each speaking in his turn-and some one should interpret them. If there is no one able to interpret what is said, they should remain silent at the meeting of the Church, and speak to themselves and to God. Of preachers two or three should speak, and the rest should weigh well what is said. But, if some revelation is made to another person as he sits there, the first speaker should stop. For you can all preach in turn, so that all may learn some lesson and all receive encouragement. (The spirit that moves the preachers is within the preachers' control; For God is not a God of disorder, but of peace.) This custom prevails in all the Churches of Christ's People.

And it is because you are sons that God sent into our hearts the Spirit of his Son, with the cry--'Abba, our Father.' You, therefore, are no longer a slave, but a son; and, if a son, then an heir also, by God's appointment.

All who are guided by the Spirit of God are Sons of God. For you did not receive the spirit of a slave, to fill you once more with fear, but the spirit of a son which leads us to cry 'Abba, Our Father.' The Spirit himself unites with our spirits in bearing witness to our being God's children,read more.
And if children, then heirs-heirs of God, and joint-heirs with Christ, since we share Christ's sufferings in order that we may also share his Glory.

For it is through him that we, the Jews and the Gentiles, united in the one Spirit, are now able to approach the Father.

But now we are set free from the Law, because we are dead to that which once kept us under restraint; and so we serve under new, spiritual conditions, and not under old, written regulations.

And the real circumcision is the circumcision of the heart, a spiritual and not a literal thing. Such a man wins praise from God, though not from men.

All can see that you are a letter from Christ delivered by us, a letter written, not with ink, but with the Spirit of the Living God, not on 'tablets of stone,' but on 'tablets of human hearts.'

If you live in obedience to your earthly nature, you will inevitably die; but if, by the power of the Spirit, you put an end to the evil habits of the body, you will live.

They who follow their earthly nature are earthly-minded, while they who follow the Spirit are spiritually minded. To be earthly-minded means Death, to be spiritually minded means Life and Peace; Because to be earthly-minded is to be an enemy to God, for such a mind does not submit to the Law of God, nor indeed can it do so.read more.
They who are earthly cannot please God.

This is what I have to say--Let your steps be guided by the Spirit, and then you will never gratify the cravings of your earthly nature. For these cravings of our earthly nature conflict with the Spirit, and the Spirit with our earthly nature--they are two contrary principles--so that you cannot do what you wish. But, if you follow the guidance of the Spirit, you are not subject to Law.read more.
The sins of our earthly nature are unmistakable. They are sins like these--unchastity, impurity, indecency, Idolatry, sorcery, quarrels, strife, jealousy, outbursts of passion, rivalries, dissensions, divisions, Feelings of envy, drunkenness, revelry, and the like. And I warn you, as I warned you before, that those who indulge in such things will have no place in the Kingdom of God. But the fruit produced by the Spirit is love, joy, peace, forbearance, kindliness, generosity, trustfulness, gentleness, self-control. Against such things there is no law! And those who belong to Jesus, the Christ, have already crucified their earthly nature, with its passions and its cravings. Since our Life is due to the Spirit, let us rule our conduct also by the Spirit.

For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life.

And, if the Spirit of him who raised Jesus from the dead lives within you, he who raised Christ Jesus from the dead will give Life even to your mortal bodies, through his Spirit living within you.

And not Nature only; but we ourselves also, though we have already a first gift of the Spirit-we ourselves are inwardly groaning, while we eagerly await our full adoption as Sons-the redemption of our bodies.

For we who are in this 'tent' sigh under our burden, unwilling to take it off, yet wishing to put our heavenly body over it, so that all that is mortal may be absorbed in Life. And he who has prepared us for this change is God, who has also given us his Spirit as a pledge.

And you, too, by your union with him, after you had heard the Message of the Truth, the Good News of your Salvation--you believed in him and were sealed as his by receiving the holy Spirit, which he had promised. And the Spirit is a pledge of our future heritage, fore- shadowing the full redemption of God's own People--to enhance his Glory.

But the State of which we are citizens is in Heaven; and it is from Heaven that we are eagerly looking for a Savior, the Lord Jesus Christ, Who, by the exercise of his power to bring everything into subjection to himself, will make this body that we have in our humiliation like to that body which he has in his Glory.

For, as through union with Adam all men die, so through union with the Christ will all be made to live. But each in his proper order-Christ the first-fruits; afterwards, at his Coming, those who belong to the Christ. Then will come the end-when he surrenders the Kingdom to his God and Father, having overthrown all other rule and all other authority and power.read more.
For he must reign until God 'has put all his enemies under his feet.' The last enemy to be overthrown is death; For God has placed all things under Christ's feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.) And, when everything has been placed under him, the Son will place himself under God who placed everything under him, that God may be all in all!

For, as we believe that Jesus died and rose again, so also we believe that God will bring, with Jesus, those who through him have passed to their rest. This we tell you on the authority of the Lord--that those of us who are still living at the Coming of the Lord will not anticipate those who have passed to their rest. For, with a loud summons, with the shout of an archangel, and with the trumpet-call of God, the Lord himself will come down from Heaven.read more.
Then those who died in union with Christ shall rise first; and afterwards we who are still living shall be caught up in the clouds, with them, to meet the Lord in the air; and so we shall be for ever with the Lord.

Since God deems it just to inflict suffering upon those who are now inflicting suffering upon you, And to give relief to you who are suffering, as well as to us, at the Appearing of the Lord Jesus from Heaven with his mighty angels, 'in flaming fire.' Then he will 'inflict punishment upon those who refuse to know God, and upon those who turn a deaf ear' to the Good News of Jesus, our Lord.read more.
These men will pay the penalty of unutterable Ruin--banished 'from the presence of the Lord and from the glorious manifestation of his might, When he comes to be honour ed in his People,' and to be revered in all who have learned to believe in him (for you also believed our testimony)--as he will be on 'That Day.'

For, as we believe that Jesus died and rose again, so also we believe that God will bring, with Jesus, those who through him have passed to their rest.

Now, if it is proclaimed of Christ that he has been raised from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead? But, if there is no such thing as a resurrection of the dead, then even Christ has not been raised; And, if Christ has not been raised, then our proclamation is without meaning, and our faith without meaning also!read more.
Yes, and we are being proved to have borne false testimony about God; for we testified of God that he raised the Christ, whom he did not raise, if, indeed, the dead do not rise! For, if the dead do not rise, then even Christ himself has not been raised, And, if Christ has not been raised, your faith is folly-your sins are on you still! Yes, and they, who have passed to their rest in union with Christ, perished! If all that we have done has been to place our hope in Christ for this life, then we of all men are the most to be pitied. But, in truth, Christ has been raised from the dead, the first-fruits of those who are at rest. For, since through a man there is death, so, too, through a man there is a resurrection of the dead. For, as through union with Adam all men die, so through union with the Christ will all be made to live. But each in his proper order-Christ the first-fruits; afterwards, at his Coming, those who belong to the Christ.

All Nature awaits with eager expectation the appearing of the Sons of God. For Nature was made subject to imperfection-not by its own choice, but owing to him who made it so-- Yet not without the hope that some day Nature, also, will be set free from enslavement to decay, and will attain to the freedom which will mark the Glory of the Children of God.

When he made known to us his hidden purpose. And it also accords with the good-will which God purposed to exhibit in Christ, In view of that Divine Order which was to mark the completion of the ages, when he should make everything, both in Heaven and on earth, center in him.