'Whose' in the Bible

Everything in whose nostrils [was] {the breath of life}, among all that [was] on dry land, died.

And they said, "Come, let us build ourselves a city and a tower whose top [reaches to] the heavens. And let us make a name for ourselves, lest we be scattered over the face of the whole earth."

And his concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

that I may make you swear by Yahweh, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites in whose midst I am dwelling,

and said, "Please tell me, whose daughter [are] you? Is there a place [at] the house of your father for us to spend the night?"

And my master made me swear, saying, 'Do not take a wife for my son from the daughters of the Canaanites in whose land I am living.

Then I asked her and said, 'Whose daughter [are] you?' And she said, 'The daughter of Bethuel, son of Nahor, whom Milcah bore to him.' And I put the ring on her nose and the bracelets on her arms.

And he instructed the foremost, saying, "When Esau my brother comes upon you and asks you, saying, 'Whose [are] you and where are you going? To whom do these [animals] belong ahead of you?'

And it happened [that] at that time Judah went down from his brothers and pitched his tent near a certain Adullamite, whose name [was] Hirah.

And Judah saw the daughter of a certain Canaanite there whose name [was] Shua. And he took her and went in to her.

And Judah said, "What can we say to my lord? What can we speak? Now how can we show ourselves innocent? God has found the guilt of your servants! Behold, we [are] slaves to my lord, both we and also he in whose hand the cup was found."

But he said, "Far be it from me to do this! The man in whose hand the cup was found, he will become my slave. But as for you, go up in peace to your father."

and her two sons--the one whose name [was] Gershom, for he had said, "I have been an alien in a foreign land,"

and the one [whose] name [was] Eliezer, for "the God of my father [was] my help, and he delivered me from the sword of Pharaoh."

"Speak to the {Israelites}, and let them bring to me a contribution. You will receive my contribution from every man whose heart prompts him.

And they came--every man whose heart lifted him and every man whose spirit impelled him--they brought Yahweh's contribution for the work of the tent of assembly and for all its service and for the holy garments.

And all the women whose heart lifted them with skill spun the goat hair.

Every man and woman whose heart impelled them to bring for all the work to be done that Yahweh had commanded {by the agency of} Moses--the {Israelites} brought freely to Yahweh.

And Moses called Bezalel and Oholiab and everyone skilled of heart, in whose heart Yahweh had put skill, all whose heart lifted him to come near to the work in order to do it.

And the person who eats meat from the fellowship offerings' sacrifice, which [is] for Yahweh, and whose uncleanness [is] upon him--that person shall be cut off from his people.

And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire.

" 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments.

In the Year of the Jubilee the field shall return to the one who bought it from him, to the one whose property the land [is].

Please do not let her be like the dead, whose flesh is half consumed when coming out from the womb of its mother."

He {uttered} his oracle and said, "The declaration of Balaam son Beor, the declaration of the man [whose] eyes are closed,

the declaration of the hearer of God's words, who sees the revelation of Shaddai, falling down but [whose] eyes are uncovered.

And he {uttered} his oracle and said, "The declaration of Balaam son of Beor, and the declaration of the man whose eye is closed,

The name of the wife of Amram [was] Jochebed, the daughter of Levi, whose [mother] bore her for Levi in Egypt; she bore to Amram: Aaron and Moses and their sister Miriam.

"No man {with crushed testicles} or [whose] {male organ is cut off} may come into the assembly of Yahweh.

Yahweh will raise [up] against you a nation from far [off], from the end of the earth, [attacking] as the eagle swoops [down], {a nation whose language you will not understand},

so that {there is not} among you a man or a woman or a clan or a tribe {whose heart} turns {today} from [being] with Yahweh our God to go to serve the gods of these nations, so that there is not among you a root sprouting poison and wormwood.

Then Joshua son of Nun secretly sent two men from Acacia Grove [as] spies, saying, "Go, view the land, especially Jericho." So they went, and entered the house of a prostitute whose name [was] Rahab, and {spent the night} there.

These [are] the kings of the land whom the {Israelites} defeated, and of whose land they took possession beyond the Jordon {to the east}, from the wadi of Arnon up to Mount Hermon, and all the Arabah to the east:

But if it is bad in your eyes to serve Yahweh, choose for yourselves today whom you want to serve, whether it is the gods that your ancestors served beyond the river, or the gods of the Amorites in whose land you [are] living; but as for me and my household, we will serve Yahweh."

for Yahweh our God brought us and our ancestors from the land of Egypt, from the house of slavery, and did these great signs before our eyes. He protected us along the entire way that we went, and among all the peoples through whose midst we passed.

And I said to you, 'I [am] Yahweh your God; do not fear the gods of the Amorites, in whose land you [are] living.' But you have not listened to my voice."

{Now} Naomi {had a relative of her husband}, {a prominent rich man} from the clan of Elimelech, [whose] name was Boaz.

And Ruth the Moabite said to Naomi, "Please let me go [to] the field and glean among the ears of grain after [someone] in whose eyes I [may] find favor." And she said to her, "Go, my daughter."

May Yahweh reward your work and may a full reward be [given to] you from Yahweh, the God of Israel, under whose wings you came to take refuge."

And Naomi said to her daughter-in-law, "[May] he be blessed by Yahweh, whose loyal love has not forsaken the living or the dead." And Naomi said to her, "The man is a close relative for us, he [is] one of our redeemers."

So then, [is] not Boaz our kinsman whose maidservants you were with? Look, he [is] winnowing the barley at the threshing floor tonight.

There was a certain man from Ramathaim Zophim, from the hill country of Ephraim, whose name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

Do not increase speaking {very proud} words! Let no arrogance go forth from your mouth, for Yahweh is a God of knowledge [whose] deeds are not weighed.

Now there was a man from Benjamin whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjaminite, {a very wealthy man}.

He had a son whose name was Saul, a young and handsome man. There was not a man from the {Israelites} more handsome than he [was]; from his shoulders up, he was taller than all the people.

And Saul also went to his house at Gibeah, and the troops whose hearts God had touched went with him.

Here I am! Testify against me before Yahweh and before his anointed one! Whose ox have I taken? Or whose donkey have I taken? Or whom have I exploited? Whom have I oppressed? Or from whose hand have I taken a bribe, that I may shut my eyes {regarding} him?-then I will restore it to you."

Then {a champion} went out from the camps of [the] Philistines, whose name was Goliath from Gath. His height was six cubits and a span.

While he [was] speaking to them, {the champion}, whose name was Goliath the Philistine from Gath, [was] coming up from the caves of [the] Philistines. He spoke {just as he had previously}, and David heard [his words].

Now when Saul saw David going out to meet the Philistine, he said to Abner, the commander of the army, "Whose son [is] this young man, Abner?" And Abner said, "As your soul lives, O king, I do not know."

Then the king said, "You inquire whose son this young man [is]."

Then Saul said to him, "Whose son are you, young man?" And David said, "[I am] the son of your servant Jesse the Bethlehemite."

Now there was a man from the servants of Saul on that day, detained before Yahweh, whose name [was] Doeg the Edomite, the chief of Saul's shepherds.

But, one of the sons of Ahimelech the son of Ahitub, whose name was Abiathar, escaped and fled after David.

Now there was a man in Maon, whose business [was] in Carmel. The man was very rich and {owned} three thousand sheep and a thousand goats. {Now} the shearing of his sheep [was taking place] in Carmel.

Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods.

Now Saul's household had a servant whose name [was] Ziba, so they summoned him to David, and the king asked him, "[Are] you Ziba?" He said, "{At your service}!"

Now Mephibosheth had a young son whose name [was] Micah, and all of the dwelling of the household of Ziba [became] servants for Mephibosheth.

It happened afterwards that Absalom the son of David had a beautiful sister whose name [was] Tamar, and Amnon the son of David fell in love with her.

Now Amnon had a friend whose name [was] Jonadab the son of Shimeah, the brother of David. (Now Jonadab [was] a very crafty man.)

Three sons [were] born to Absalom and one daughter, whose name [was] Tamar. She [was] a woman beautiful of appearance.

And he [is] also a {valiant warrior}, whose heart [is] like the heart of the lion. He will {certainly melt} with fear, for all Israel knows that your father [is] a mighty warrior and [those] who [are] with him [are] {valiant warriors}.

Absalom had appointed Amasa in place of Joab over the army. Now Amasa [was] the son of a man whose name [was] Ithra the Israelite, {who had married} Abigail the daughter of Nahash the sister of Zeruiah, the mother of Joab.

Now a man of wickedness was found there whose name [was] Sheba the son of Bichri, a Benjaminite. He blew the horn and said, "There is no share for us in David, and there [is] no inheritance for us in the son of Jesse; each to his tents, O Israel!"

That is not the matter. But a man from the mountains of Ephraim, whose name [is] Sheba the son Bicri, has lifted up his hand against the king, against David. Give only him to us, and I will depart from the city." The woman said to Joab, "Look, his head [is] being thrown down to you over the wall."

There [was] again a battle with [the] Philistines at Gob. And Elhanan the son of Jaare-Oregim, the Bethlehemite, killed Goliath the Gittite, the shaft of whose spear [was] like the beam of a weaver.

These [are] the names of the mighty warriors who [were] David's: Josheb-Basshebeth a Tahkemonite [was] chief of three officers; first Adino, whose spear [was] against eight hundred slain on one occurrence.

He also killed a good-looking Egyptian man, in whose hand [was] a spear. He went down against him with the staff and snatched the spear from the hand of the Egyptian and killed him with his spear

Then the woman whose son [was] the living one spoke to the king because her compassion was aroused for her son, and she said, "Please, my lord, give her the living child, but certainly do not kill him!" The other one [was] saying, "As for me, so for you! Divide [him]!"

then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man.

Truly, there was no one like Ahab who had sold himself by doing evil in the eyes of Yahweh, whose wife Jezebel urged him on.

Elisha spoke to the woman whose son he had restored to life, saying, "Get up and go, you and your household, and dwell as an alien wherever you can, for Yahweh has called for a famine, and it will come to the land [for] seven years."

It happened that as he [was] telling the king how he had restored the dead to life, suddenly the woman whose son he had restored to life [was] crying out to the king about her household and about her field. Then Gehazi said, "My lord the king, this [is] the woman and this is her son whom Elisha restored to life!"

They did not [have to] settle accounts with the men into whose hands they placed the money to give to the workers, for they [were] dealing honestly.

But if you say to me, 'On Yahweh our God we trust,' [is] it not he whose high places and altars Hezekiah removed, and he had said to Judah and to Jerusalem, 'In the presence of this altar you shall bow down [only] in Jerusalem?'

And again there was war with the Philistines. And Elhanan son of Jair struck down Lahmi, the brother of Goliath the Gittite, the shaft of whose spear [was] like a weaver's beam.

The sons of Shemaiah: Othni, Rephael, Obed, and Elzabad, whose brothers [were] sons of ability, Elihu and Semakiah.

For the eyes of Yahweh roam throughout all the earth to strengthen those whose heart is fully devoted to him. You have been foolish in this, for from now on you will have wars."

everyone whose heart is set to seek God, Yahweh the God of his ancestors, though not according to the cleansing for the sanctuary."

So the heads of the {families} for Judah and Benjamin, and the priests and the Levites--to all whose spirit God had stirred--[prepared] to go up and build the house of Yahweh which is in Jerusalem.

Also, bring the silver and gold that the king and his advisors have freely offered to the God of Israel whose dwelling is in Jerusalem,

There was a Jew in the citadel of Susa whose name [was] Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite,

let them bring {royal clothing} with which the king has clothed himself, and a horse that the king has ridden, and on whose head a royal head-dress has been given.

[There] was a man in the land of Uz whose name [was] Job. That man was blameless and upright and God-fearing and turning away from evil.

[Why does he give light] to a man whose way is hidden, and God has fenced him in [all] around?

How much more dwellers in clay houses, whose foundation [is] in the dust? They are crushed like a moth.

whose harvest [the] hungry eats, and he takes it {from behind} [the] thorns; and [the] thirsty pants after their wealth.

whose confidence is cut off and {whose trust} [is] a spider's house.

In whose hand [is] the life of all living things and {the breath of every human being}?

who were snatched away {before their time}, whose foundation was washed away [by] a current?

{With whose help} have you uttered words, and whose breath has come forth from you?

"But now [those] younger than I, as far as days, laugh at me, whose fathers I rejected for setting with the dogs of my sheep and goats.

[You] whose garments [are] hot, when [the] earth is being still because of [the] south wind,

From whose womb did the ice come forth, and who fathered [the] frost of heaven?

in whose hands [is] an evil plan, and whose right hand is full of bribes.

Happy [is] he whose transgression is taken away, whose sin is covered.

Happy [is] a person to whom Yahweh does not impute iniquity and in whose spirit there is not deceit.

Blessed [is] the nation whose God [is] Yahweh, the people he has chosen for his inheritance.

And [so] I am like a man who hears not, and in whose mouth there are no retorts.

[There is] a river whose streams gladden the city of God, the holiest of the dwellings of the Most High.