Thematic Bible


Thematic Bible



Concerning whom we have much to say, and that which is difficult to explain, because you have become dull of hearing. For you who ought on account of the time to be teachers, have need that one should teach you again what are the first rudiments of the oracles of God, and have need of milk and not solid food. For every one that partakes of milk is unskilful in the word of righteousness, for he is a babe; read more.
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.

Wherefore leaving the account of the beginning of Christ, let us go on to perfection, not laying again the foundation of a change of mind from dead works, and of faith in God, of baptisms taught, and the imposition of hands, and of the resurrection of the dead, and of the eternal judgment. And this we will do if God permits. read more.
For those once enlightened and having tasted of the heavenly gift and been made partakers of the Holy Spirit, and having tasted of the good word of God and the powers of the life to come, and having fallen away, it is impossible again to renew to a change of mind, they having crucified again and exposed to shame the Son of God. But the land which drinks in the rain that often falls on it, and produces plants beneficial to those by whom it is cultivated, receives a blessing from God; but that which produces thorns and thistles is disapproved, and is nigh to a curse, the end of which is to be burned. But we are persuaded better things of you, beloved, and things pertaining to salvation, though we thus speak. For God is not unjust, to forget your work, and the love which you showed for his name, having served the saints and [still] serving them. But we desire each of you to show the same diligence to the full assurance of hope to the end, that you be not stupid, but followers of those who through faith and patience inherit the promises. For God haying promised Abraham, when he could not swear by a greater, swore by himself, saying, Surely, blessing I will bless you, and multiplying I will multiply you; and so having waited long he obtained the promise. For men indeed swear by a greater, and an oath for confirmation is to them an end of all dispute;

Wherefore leaving the account of the beginning of Christ, let us go on to perfection, not laying again the foundation of a change of mind from dead works, and of faith in God, of baptisms taught, and the imposition of hands, and of the resurrection of the dead, and of the eternal judgment.








And this I pray, that your love may abound yet more and more in knowledge and all understanding, that you may prove the excellent, that you may be without fault and without offense in the day of Christ, filled with the fruit of righteousness, through Jesus Christ, to the glory and praise of God.

Not that I have already obtained it, or have been already made perfect; but I follow on that I may attain that for which also I was arrested by Christ. I consider not myself, brothers, to have attained it; but this one thing I do; forgetting the things behind, and reaching forward to those before, I press forward to the mark for the prize of the high call of God in Christ Jesus. read more.
Let us, as many as are perfect therefore, be of this mind; and if any one thinks at all otherwise, God shall also reveal this to you;

that you may walk worthily of the Lord in all that is pleasing [to him], being fruitful in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious power, for all patience and long suffering with joy;

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and the Lord cause you to be full and abound with love one to another and to all men, as we also to you, to confirm your hearts without blame in holiness before God, even our Father, at the coming of our Lord Jesus with all his saints.

Wherefore leaving the account of the beginning of Christ, let us go on to perfection, not laying again the foundation of a change of mind from dead works, and of faith in God, of baptisms taught, and the imposition of hands, and of the resurrection of the dead, and of the eternal judgment. And this we will do if God permits.

Laying aside therefore all malice and all deceit and hypocrisies and envies and all evil speakings, as new born babes desire earnestly the pure milk of the word, that you may grow by it to salvation, if indeed you have tasted that the Lord is good.

Concerning whom we have much to say, and that which is difficult to explain, because you have become dull of hearing. For you who ought on account of the time to be teachers, have need that one should teach you again what are the first rudiments of the oracles of God, and have need of milk and not solid food. For every one that partakes of milk is unskilful in the word of righteousness, for he is a babe; read more.
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.

Wherefore leaving the account of the beginning of Christ, let us go on to perfection, not laying again the foundation of a change of mind from dead works, and of faith in God, of baptisms taught, and the imposition of hands, and of the resurrection of the dead, and of the eternal judgment. And this we will do if God permits. read more.
For those once enlightened and having tasted of the heavenly gift and been made partakers of the Holy Spirit, and having tasted of the good word of God and the powers of the life to come, and having fallen away, it is impossible again to renew to a change of mind, they having crucified again and exposed to shame the Son of God. But the land which drinks in the rain that often falls on it, and produces plants beneficial to those by whom it is cultivated, receives a blessing from God; but that which produces thorns and thistles is disapproved, and is nigh to a curse, the end of which is to be burned. But we are persuaded better things of you, beloved, and things pertaining to salvation, though we thus speak. For God is not unjust, to forget your work, and the love which you showed for his name, having served the saints and [still] serving them. But we desire each of you to show the same diligence to the full assurance of hope to the end, that you be not stupid, but followers of those who through faith and patience inherit the promises. For God haying promised Abraham, when he could not swear by a greater, swore by himself, saying, Surely, blessing I will bless you, and multiplying I will multiply you; and so having waited long he obtained the promise. For men indeed swear by a greater, and an oath for confirmation is to them an end of all dispute;

of baptisms taught, and the imposition of hands, and of the resurrection of the dead, and of the eternal judgment. Verse ConceptsEternal PunishmentThe Nature Of The JudgementEternal DeathEternal JudgmentEternal JudgementPurifying OneselfAblutionconnectedness

Wherefore leaving the account of the beginning of Christ, let us go on to perfection, not laying again the foundation of a change of mind from dead works, and of faith in God, of baptisms taught, and the imposition of hands, and of the resurrection of the dead, and of the eternal judgment.

of baptisms taught, and the imposition of hands, and of the resurrection of the dead, and of the eternal judgment. Verse ConceptsEternal PunishmentThe Nature Of The JudgementEternal DeathEternal JudgmentEternal JudgementPurifying OneselfAblutionconnectedness


whose winnowing shovel is in his hand, and he will thoroughly clean his threshing floor, and gather his wheat into the storehouse; but the chaff he will burn with an inextinguishable fire. Verse ConceptsHell, Description OfNames For HeavenHell, As An ExperienceForksSin, God's Judgment OnThreshing FloorToolsWinnowingWicked Described AsEternal JudgmentLight As ChaffReapingBurning PlantsGod's StorehousesWeed




If your hand or foot offends you, cut it off and cast it from you. It is better for you to enter into life lame, or crippled, than having two hands or two feet to be cast into the eternal fire. Verse ConceptsCripplesEternal DeathFeetInjury To FeetEternal JudgementThrowing PeopleCausing Others To StumbleEntering LifeFire Of HellCutting Off Hands And FeetTwo Of Body PartsAvoid Being HinderedHellLake Of Fire

His winnowing shovel is in his hand, and he will thoroughly clean his threshing floor, and gather the wheat into his storehouse; but the chaff he will burn with an inextinguishable fire. Verse ConceptsEternal DeathExhortation, Objects OfThreshing FloorToolsWinnowingGathering FoodReapingBurning PlantsGod's Storehousesgirlfriends


and shall come forth; those that have done good to a resurrection of life, and those that have done evil to a resurrection of judgment. Verse ConceptsEternal DeathEternal PunishmentLast ThingsDamnationThe Final JudgementDoing GoodOur ResurrectionPeople Possibly Doing EvilRepaid For DeedsSecond ResurrectionThe Resurrectioncondemnation

but whoever blasphemes against the Holy Spirit shall never have forgiveness, but is the subject of an eternal mistake; Verse ConceptsIrreverenceAntichristReprobatesThe Unpardonable SinResisting Holy SpiritEternal EvilBlasphemyGod Not Forgiving

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of baptisms taught, and the imposition of hands, and of the resurrection of the dead, and of the eternal judgment. Verse ConceptsEternal PunishmentThe Nature Of The JudgementEternal DeathEternal JudgmentEternal JudgementPurifying OneselfAblutionconnectedness


Any one who despised the law of Moses died without mercy by two or three witnesses; of how much greater punishment do you suppose he will be thought worthy, who has trodden down the Son of God, and accounted defiled the blood of the covenant with which he was purified, and treated injuriously the Spirit of grace. For we know him that said, Judgment belongs to me, I will repay. And again, The Lord will judge his people. read more.
It is fearful to fall into the hands of the living God.

he shall drink of the wine of the wrath of God, mingled undiluted in the cup of his indignation, and he shall be tormented with fire and sulphur before the angels and before the Lamb. And the smoke of their torment rises up forever and ever, and they have no rest day nor night who worship the beast and his image, and whoever receives the mark of his name.

And again they said, Halleluia, and her smoke ascends forever and ever. Verse ConceptsBabylonSmokeEternal JudgementSpeaking AgainPraise The Lord!Gay Marriage

Concerning whom we have much to say, and that which is difficult to explain, because you have become dull of hearing. For you who ought on account of the time to be teachers, have need that one should teach you again what are the first rudiments of the oracles of God, and have need of milk and not solid food. For every one that partakes of milk is unskilful in the word of righteousness, for he is a babe; read more.
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.

Wherefore leaving the account of the beginning of Christ, let us go on to perfection, not laying again the foundation of a change of mind from dead works, and of faith in God, of baptisms taught, and the imposition of hands, and of the resurrection of the dead, and of the eternal judgment. And this we will do if God permits. read more.
For those once enlightened and having tasted of the heavenly gift and been made partakers of the Holy Spirit, and having tasted of the good word of God and the powers of the life to come, and having fallen away, it is impossible again to renew to a change of mind, they having crucified again and exposed to shame the Son of God. But the land which drinks in the rain that often falls on it, and produces plants beneficial to those by whom it is cultivated, receives a blessing from God; but that which produces thorns and thistles is disapproved, and is nigh to a curse, the end of which is to be burned. But we are persuaded better things of you, beloved, and things pertaining to salvation, though we thus speak. For God is not unjust, to forget your work, and the love which you showed for his name, having served the saints and [still] serving them. But we desire each of you to show the same diligence to the full assurance of hope to the end, that you be not stupid, but followers of those who through faith and patience inherit the promises. For God haying promised Abraham, when he could not swear by a greater, swore by himself, saying, Surely, blessing I will bless you, and multiplying I will multiply you; and so having waited long he obtained the promise. For men indeed swear by a greater, and an oath for confirmation is to them an end of all dispute;