Thematic Bible
Thematic Bible
Atonement » Made by jesus » Made but once
For Christ also suffered once for sins, the just for the unjust, that he might bring us to God, put to death indeed in the flesh, but raised to life by the Spirit:
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but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God;
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who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself.
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For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us: and not that he should often offer up himself in sacrifice, as the high-priest enters every year into the holies with blood not his own, (for in that case he must have suffered often since the foundation of the world:) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. read more.
And forasmuch as it is appointed to men once to die, but after this the judgment, so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.
And forasmuch as it is appointed to men once to die, but after this the judgment, so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.
By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all.
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For by one oblation he hath made those perfect for ever who are sanctified.
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The atonement » Made but once
For Christ also suffered once for sins, the just for the unjust, that he might bring us to God, put to death indeed in the flesh, but raised to life by the Spirit:
Verse Concepts
but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God;
Verse Concepts
who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself.
Verse Concepts
For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us: and not that he should often offer up himself in sacrifice, as the high-priest enters every year into the holies with blood not his own, (for in that case he must have suffered often since the foundation of the world:) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. read more.
And forasmuch as it is appointed to men once to die, but after this the judgment, so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.
And forasmuch as it is appointed to men once to die, but after this the judgment, so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.
By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all.
Verse Concepts
For by one oblation he hath made those perfect for ever who are sanctified.
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Better » The keyword of Hebrews » Better priesthood
Moreover, forasmuch as he was not [made priest] without an oath, (for they indeed were made priests without an oath; but he with an oath, by him who said unto him, "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:") by so much is Jesus become the surety of a better testament. read more.
And they indeed are many who were made priests, because by death they were prevented from abiding [in their office]: but this person, because he abideth for ever, hath a priesthood that passeth not over to another. Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them. For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens: who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself. For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.
And they indeed are many who were made priests, because by death they were prevented from abiding [in their office]: but this person, because he abideth for ever, hath a priesthood that passeth not over to another. Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them. For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens: who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself. For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.
Christ, the high priest » Offered sacrifice but once
who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself.
Verse Concepts
and not that he should often offer up himself in sacrifice, as the high-priest enters every year into the holies with blood not his own, (for in that case he must have suffered often since the foundation of the world:) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself.
Christ, the high priest » Needed no sacrifice for himself
who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself.
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new Dispensation » Superiority of over the old shown in the key-word better, in the epistle of hebrews » Better priesthood
Moreover, forasmuch as he was not [made priest] without an oath, (for they indeed were made priests without an oath; but he with an oath, by him who said unto him, "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:") by so much is Jesus become the surety of a better testament. read more.
And they indeed are many who were made priests, because by death they were prevented from abiding [in their office]: but this person, because he abideth for ever, hath a priesthood that passeth not over to another. Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them. For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens: who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself. For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.
And they indeed are many who were made priests, because by death they were prevented from abiding [in their office]: but this person, because he abideth for ever, hath a priesthood that passeth not over to another. Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them. For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens: who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself. For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.
Glory of Christ » In his sinless perfection
For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens: who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself. For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.
The high priest » Inferior to Christ in » Needing to make atonement for his own sins
but into the second once in every year entered the high-priest alone, not without blood, which he offered for his own inadvertencies, and for those of the people:
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being able to feel tenderly for the ignorant and erroneous; forasmuch as he is himself encompassed with infirmity.
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For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens: who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself. For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.
Jesus Christ » Death of, voluntary
And he said, Abba, Father, all things are possible to thee; remove this cup from me, nevertheless, not as I will, but as thou wilt.
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Then said Jesus to Peter, Put up thy sword into the scabbard: the cup which my Father hath given me, shall I not drink it?
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And going a little farther, he fell on his face, praying, and saying, My Father, if it be possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt.
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saying, Father, if thou wilt, remove this cup from me! nevertheless, not my will, but thine, be done.
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who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself.
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Therefore doth the Father love me, because I lay down my life, that I may take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received from my Father.
(for in that case he must have suffered often since the foundation of the world:) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself.
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But I have a baptism to be baptised with; and how am I distressed in spirit till it is finished!
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and found in fashion as man, he humbled himself, becoming obedient to death, even to the death of the cross.
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Jesus answered, Thou wouldest have had no authority over me, unless it had been given thee from above: for this reason, he that hath delivered me up to thee hath the greater crime.
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Again the second time he went away, and prayed, saying, O my Father, If it be not possible, that this cup pass from me, but that I should drink it, thy will be done.
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Jesus answered, I told you that I am he: if therefore ye are seeking me, permit these to go away:
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And he said unto them, With earnest desire have I longed to eat this passover with you before I suffer:
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The Son of man indeed is departing, as it is written of him: but wo to that man, by whom the Son of man is betrayed! well had it been for that man if he had never had a being.
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Thinkest thou, that I cannot now entreat my Father, and he will give me more than twelve legions of angels? But how then would the scriptures be fulfilled, that thus it must be?
And again he went away, and prayed, speaking the same sentence.
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And it came to pass, as the days hastened to their period when he should be received up [to glory], that he resolutely set his face to go to Jerusalem;
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They answered him, Jesus the Nazarean. Jesus saith unto them, I am he. Then stood also Judas, who betrayed him, with these men.
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Jesus Christ » Priesthood of » Offered sacrifice only once
who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself.
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Jesus Christ » Priesthood of » Needed no sacrifice for himself
who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself.
Verse Concepts
New » The keyword of Hebrews » Better priesthood
Moreover, forasmuch as he was not [made priest] without an oath, (for they indeed were made priests without an oath; but he with an oath, by him who said unto him, "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:") by so much is Jesus become the surety of a better testament. read more.
And they indeed are many who were made priests, because by death they were prevented from abiding [in their office]: but this person, because he abideth for ever, hath a priesthood that passeth not over to another. Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them. For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens: who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself. For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.
And they indeed are many who were made priests, because by death they were prevented from abiding [in their office]: but this person, because he abideth for ever, hath a priesthood that passeth not over to another. Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them. For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens: who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself. For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.