Thematic Bible




Thematic Bible





But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.

For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,



But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.


But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.


But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

saying, "What you see, write in a book and send [it] to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."


The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all.





having become by so much better than the angels, by as much as he has inherited a more excellent name than theirs.

For this one is considered worthy of greater glory than Moses, inasmuch as the one who builds it has greater honor than the house.


But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

saying, "What you see, write in a book and send [it] to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."


The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all.





having become by so much better than the angels, by as much as he has inherited a more excellent name than theirs.

For this one is considered worthy of greater glory than Moses, inasmuch as the one who builds it has greater honor than the house.




But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.

For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,



But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need [is there] for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron?

who has become [a priest] not according to a law of physical requirement, but according to the power of an indestructible life.

Now [this is] the main point in what has been said: we have a high priest such as this, who sat down at the right hand of the throne of the Majesty in heaven, a minister of the sanctuary and of the true tabernacle which the Lord set up, not man.



But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.



Look, [the] days [are] coming," {declares} Yahweh, "and I will {make} a new covenant with the house of Israel and with the house of Judah, not like the covenant that I {made} with their ancestors on the day of my grasping [them] by their hand, bringing them out from the land of Egypt, my covenant that they themselves broke, though I myself was a master over them," {declares} Yahweh. "But this [is] the covenant that I will {make} with the house of Israel after those days," {declares} Yahweh: "I will put my law in their inward parts and on their hearts I will write it, and I will be to them God, and they themselves will be to me people. read more.
And they will no longer teach each one his neighbor, or each one his brother, {saying}, 'Know Yahweh,' for all of them will know me, from their {smallest} and up to their {greatest}," {declares} Yahweh, "for I will forgive their iniquity and their sin I will no longer remember."

Now if he were on earth, he would not even be a priest, [because there] are those who offer the gifts according to the law, who serve a sketch and shadow of the heavenly [things], just as Moses was warned [when he] was about to complete the tabernacle, for he says, "See to it that you make everything according to the pattern which was shown to you on the mountain." But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises. read more.
For if that first [covenant] had been faultless, occasion would not have been sought for a second. For in finding fault with them he says, "Behold, days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers on the day I took hold of them by my hand to lead them out of the land of Egypt, because they did not continue in my covenant and I disregarded them, says the Lord. For this [is] the covenant that I will decree with the house of Israel after those days, says the Lord: I am putting my laws in their minds and I will write them on their hearts, and I will be {their} God and they will be {my} people. And they will not teach each one his fellow citizen and each one his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest. For I will be merciful toward their wrongdoings, and I will not remember their sins [any] longer." In calling [it] new, he has declared the former [to be old]. Now what is becoming obsolete and growing old [is] near to disappearing.

For you have not come to something that can be touched, and to a burning fire, and to darkness, and to gloom, and to a whirlwind, and to the noise of a trumpet, and to the sound of words which those who heard begged [that] not [another] word be spoken to them. For they could not endure what was commanded: "If even an animal touches the mountain, it must be stoned." read more.
And the spectacle was so terrifying [that] Moses said, "I am terrified and trembling." But you have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to tens of thousands of angels, to the festal gathering and assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of righteous [people] made perfect, and to Jesus, the mediator of a new covenant, and {to the sprinkled blood} that speaks better than Abel's [does].



But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.



But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

But you have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to tens of thousands of angels, to the festal gathering

Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these.

Now the [phrase] "yet once [more]" indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain.

[because] God had provided something better for us, so that they would not be made perfect without us.


But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.


But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.


But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

saying, "What you see, write in a book and send [it] to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."


The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all.





having become by so much better than the angels, by as much as he has inherited a more excellent name than theirs.

For this one is considered worthy of greater glory than Moses, inasmuch as the one who builds it has greater honor than the house.



But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.


then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second,

But you have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to tens of thousands of angels, to the festal gathering and assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of righteous [people] made perfect, and to Jesus, the mediator of a new covenant, and {to the sprinkled blood} that speaks better than Abel's [does].

Look, [the] days [are] coming," {declares} Yahweh, "and I will {make} a new covenant with the house of Israel and with the house of Judah, not like the covenant that I {made} with their ancestors on the day of my grasping [them] by their hand, bringing them out from the land of Egypt, my covenant that they themselves broke, though I myself was a master over them," {declares} Yahweh. "But this [is] the covenant that I will {make} with the house of Israel after those days," {declares} Yahweh: "I will put my law in their inward parts and on their hearts I will write it, and I will be to them God, and they themselves will be to me people. read more.
And they will no longer teach each one his neighbor, or each one his brother, {saying}, 'Know Yahweh,' for all of them will know me, from their {smallest} and up to their {greatest}," {declares} Yahweh, "for I will forgive their iniquity and their sin I will no longer remember."

by so much more Jesus has become the guarantee of a better covenant.

But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises. For if that first [covenant] had been faultless, occasion would not have been sought for a second. For in finding fault with them he says, "Behold, days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah, read more.
not like the covenant which I made with their fathers on the day I took hold of them by my hand to lead them out of the land of Egypt, because they did not continue in my covenant and I disregarded them, says the Lord. For this [is] the covenant that I will decree with the house of Israel after those days, says the Lord: I am putting my laws in their minds and I will write them on their hearts, and I will be {their} God and they will be {my} people. And they will not teach each one his fellow citizen and each one his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest. For I will be merciful toward their wrongdoings, and I will not remember their sins [any] longer." In calling [it] new, he has declared the former [to be old]. Now what is becoming obsolete and growing old [is] near to disappearing.

The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. read more.
But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God? And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.


But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need [is there] for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron?

who has become [a priest] not according to a law of physical requirement, but according to the power of an indestructible life.

Now [this is] the main point in what has been said: we have a high priest such as this, who sat down at the right hand of the throne of the Majesty in heaven, a minister of the sanctuary and of the true tabernacle which the Lord set up, not man.

by so much more Jesus has become the guarantee of a better covenant.




But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.

For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,




But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

But you have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to tens of thousands of angels, to the festal gathering

Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these.

Now the [phrase] "yet once [more]" indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain.

[because] God had provided something better for us, so that they would not be made perfect without us.


But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.


But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.


But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

saying, "What you see, write in a book and send [it] to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."


The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all.





having become by so much better than the angels, by as much as he has inherited a more excellent name than theirs.

For this one is considered worthy of greater glory than Moses, inasmuch as the one who builds it has greater honor than the house.


But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.




But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.

For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,




But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

But you have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to tens of thousands of angels, to the festal gathering

Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these.

Now the [phrase] "yet once [more]" indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain.

[because] God had provided something better for us, so that they would not be made perfect without us.