Thematic Bible
Thematic Bible
Atonement » Made by jesus » Made but once
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
Verse Concepts
But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;
Verse Concepts
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Verse Concepts
For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. read more.
And as it is appointed to men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
And as it is appointed to men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
By which will we are sanctified through the offering of the body of Jesus Christ once for all.
Verse Concepts
For by one offering he hath perfected for ever them that are sanctified.
Verse Concepts
The atonement » Made but once
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
Verse Concepts
But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;
Verse Concepts
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Verse Concepts
For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. read more.
And as it is appointed to men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
And as it is appointed to men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
By which will we are sanctified through the offering of the body of Jesus Christ once for all.
Verse Concepts
For by one offering he hath perfected for ever them that are sanctified.
Verse Concepts
Blood » Of sacrifices, typical of the atoning blood of Christ
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God: But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing: read more.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Hence even the first testament was not dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people, Saying, This is the blood of the testament which God hath enjoined to you. Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law cleansed with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed to men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Hence even the first testament was not dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people, Saying, This is the blood of the testament which God hath enjoined to you. Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law cleansed with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed to men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
death » Universality of
Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.
Verse Concepts
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
Verse Concepts
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
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For I know that thou wilt bring me to death, and to the house appointed for all living.
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For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
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What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
Verse Concepts
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yes, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity.
Verse Concepts
And as it is appointed to men once to die, but after this the judgment:
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death » Men being appointed to die once
And as it is appointed to men once to die, but after this the judgment:
Verse Concepts
natural Death » Lot of all
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
Verse Concepts
And as it is appointed to men once to die, but after this the judgment:
Verse Concepts
Dying » Universality of
Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.
Verse Concepts
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
Verse Concepts
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
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For I know that thou wilt bring me to death, and to the house appointed for all living.
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For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
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What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
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For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yes, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity.
Verse Concepts
And as it is appointed to men once to die, but after this the judgment:
Verse Concepts
Judgment » Last, the » General references to
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:
Verse Concepts
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convict all that are ungodly among them of all their ungodly deeds which they have impiously committed, and of all their hard speeches which ungodly sinners have spoken against him.
In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
Verse Concepts
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
Verse Concepts
For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.
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And as it is appointed to men once to die, but after this the judgment:
Verse Concepts
But the heavens and the earth, which are now, by the same word are kept in store, reserved to fire against the day of judgment and perdition of ungodly men.
Verse Concepts
When the Son of man shall come in his glory, and all the holy angels with him, then will he sit upon the throne of his glory: And before him shall be gathered all nations: and he will separate them one from another, as a shepherd divideth his sheep from the goats:
Judgment » Shall be held upon » All men
To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Verse Concepts
And as it is appointed to men once to die, but after this the judgment:
Verse Concepts
Man » Mortality of » Universality of
Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.
Verse Concepts
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
Verse Concepts
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
Verse Concepts
For I know that thou wilt bring me to death, and to the house appointed for all living.
Verse Concepts
For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
Verse Concepts
What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
Verse Concepts
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yes, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity.
Verse Concepts
And as it is appointed to men once to die, but after this the judgment:
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Man » Mortal
All go to one place; all are of the dust, and all turn to dust again.
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And as it is appointed to men once to die, but after this the judgment:
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For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.
Shall mortal man be more just than God? shall a man be more pure than his maker?
Verse Concepts
The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
Offerings » Animal sacrifices » A type of Christ
Sacrifice and offering thou didst not desire; my ears hast thou opened: burnt-offering and sin-offering hast thou not required. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart.
The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world.
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And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.
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For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
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And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
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For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.
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Cleanse out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
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For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore to him without the camp, bearing his reproach.
And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;
And I beheld, and lo, in the midst of the throne, and of the four living beings, and in the midst of the elders stood a Lamb as it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Verse Concepts
Show 3 more verses
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect. For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me: In burnt-offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God. Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; From henceforth waiting till his enemies are made his footstool. For by one offering he hath perfected for ever them that are sanctified.
For it is not possible that the blood of bulls and of goats should take away sins. Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me: In burnt-offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God. Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; From henceforth waiting till his enemies are made his footstool. For by one offering he hath perfected for ever them that are sanctified.
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore I will divide to him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul to death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people, Saying, This is the blood of the testament which God hath enjoined to you. Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry. read more.
And almost all things are by the law cleansed with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed to men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
And almost all things are by the law cleansed with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed to men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
the future » The last judgment » General references to
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:
Verse Concepts
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convict all that are ungodly among them of all their ungodly deeds which they have impiously committed, and of all their hard speeches which ungodly sinners have spoken against him.
In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
Verse Concepts
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
Verse Concepts
For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.
Verse Concepts
And as it is appointed to men once to die, but after this the judgment:
Verse Concepts
But the heavens and the earth, which are now, by the same word are kept in store, reserved to fire against the day of judgment and perdition of ungodly men.
Verse Concepts
When the Son of man shall come in his glory, and all the holy angels with him, then will he sit upon the throne of his glory: And before him shall be gathered all nations: and he will separate them one from another, as a shepherd divideth his sheep from the goats:
Types » Of the saviour
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; read more.
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.
Which are a shadow of things to come; but the body is of Christ.
Verse Concepts
Hence even the first testament was not dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people, Saying, This is the blood of the testament which God hath enjoined to you. read more.
Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law cleansed with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed to men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law cleansed with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed to men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect. For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me: In burnt-offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God. Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By which will we are sanctified through the offering of the body of Jesus Christ once for all.
For it is not possible that the blood of bulls and of goats should take away sins. Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me: In burnt-offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God. Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By which will we are sanctified through the offering of the body of Jesus Christ once for all.
Universal » Blessing, possible » death
Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.
Verse Concepts
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
Verse Concepts
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
Verse Concepts
For I know that thou wilt bring me to death, and to the house appointed for all living.
Verse Concepts
For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
Verse Concepts
What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
Verse Concepts
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yes, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity.
Verse Concepts
And as it is appointed to men once to die, but after this the judgment:
Verse Concepts