Thematic Bible




Thematic Bible







Lo! a these things, doth GOD work, two ways, three, with a man; To bring back his soul from the pit, to enlighten with the light of the living. Mark well, O Job, and hearken to me, Be silent, and, I, will speak: read more.
If there is anything to say, reply to me, Speak, for I desire to justify thee;

For Yahweh hath chosen Zion, - He hath desired it as a dwelling for himself: This, is my place of rest unto futurity, Here, will I dwell, for I have desired it;

And, he, hearing it, said, - No need have the strong, of a physician, but they who are sick. But go ye, and learn what this meaneth, - Mercy, I desire, and not, sacrifice; For I came, not to call the righteous, but sinners.

This, is comely and acceptable before our Saviour God, Who willeth, all men, to be saved, and, unto a personal knowledge of truth, to come;




And, he, hearing it, said, - No need have the strong, of a physician, but they who are sick. But go ye, and learn what this meaneth, - Mercy, I desire, and not, sacrifice; For I came, not to call the righteous, but sinners.

Mighty things, hast thou done - Thou, Yahweh my God, Thy wonderful doings and thy purposes to-wards us, There is no setting them in order unto thee - I would tell, and would speak! - They are too great to rehearse. Sacrifice and meal-offering, thou didst not delight in, Ears, didst thou pierce for me, - Ascending-sacrifice and sin-bearer, thou didst not ask:

For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish:


Keep thy foot, when thou goest unto the house of God, and be more ready to hear, than dullards to offer sacrifice, - for they make no acknowledgment of doing wrong.



Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force.


For thou wilt not desire sacrifice - that I should give it, Ascending-offering, will not please: The sacrifices of God, are a spirit that is broken, - A heart - broken and crushed, O God, thou wilt not despise.


Food, indeed, will not commend us unto God, - neither, if we eat not, do we lack, nor, if we eat, do we abound.




Sacrifice and meal-offering, thou didst not delight in, Ears, didst thou pierce for me, - Ascending-sacrifice and sin-bearer, thou didst not ask:


Thus, saith Yahweh of hosts God of Israel, - Your ascending-offerings, add ye unto your peace-offerings and eat ye flesh. For I bade not your fathers Neither commanded I them, In the day I brought them forth out of the land of Egypt, - Concerning the matter of ascending-offering and peace-offering; But, this thing, I commanded them - saying, Hearken ye unto my voice, So will I become unto you - a God, And, ye, shall become unto me - a people, - Ye shall therefore walk in all the way that I may command you, To the end it may be well with you;

And, Lebanon, is not sufficient to burn, - Nor, the beasts thereof sufficient for an ascending-sacrifice!



What then is it to me that - Frankincense from Shebah come in, or Sweet cane from a land afar off? Your own ascending-offerings, are not acceptable, Nor are, your sacrifices, pleasing to me.

He that slaughtereth an ox, is as one who smiteth a man, He that sacrificeth a lamb, is as one who beheadeth a dog, he that causeth a meal-offering to ascend, offereth it with the blood of swine, He that maketh a memorial of frankincense, is as one who blesseth iniquity: They indeed, have chosen their own ways, And in their own abominations, their soul hath found delight;

My sacrificial gifts, have they been sacrificing as common flesh, and have eaten, Yahweh, hath not accepted them, - Now, will he call to mind their iniquity, that he may punish their sin, they, to Egypt, will return.

Though they fast, I am not going to hearken unto their loud cry, and Though they offer ascending-sacrifice and meal-offering, I am not going to accept them, - For with sword and with famine and with pestilence, am, I, about to consume them.

For thou wilt not desire sacrifice - that I should give it, Ascending-offering, will not please: The sacrifices of God, are a spirit that is broken, - A heart - broken and crushed, O God, thou wilt not despise.


Not, for thy sacrifices, will I reprove thee, Nor for thine ascending-offerings, before me continually: I will not take out of thy house - a bullock, Nor out of thy folds - he-goats; For, mine, is every wild-beast of the forest, The cattle on the mountains, in their thousands; read more.
I know every bird of the mountains, And, the moving things of the plain, are with me: If I were hungry, I would not tell thee, For, mine, is the world, and the fulness thereof. Will I eat the flesh of mighty oxen? Or, the blood of he-goats, will I drink? Sacrifice to God a thankoffering, And pay to the Most High thy vows;

The sacrifice of the lawless, is an abomination, how much more, when, with wickedness, he bringeth it in!

Of what use to me, is your multitude of sacrifices: Saith Yahweh: I am sated with ascending-offerings of rams and the fat of fed beasts, - In the blood of bulls and young rams and he-goats, have I no pleasure. When ye enter to see my face, Who hath required this at your hand trampling my courts? Ye shall not again bring in an empty, present, Incense, an abomination, is that unto me! New moon, and sabbath calling an assembly - I cannot endure, iniquity and sacred festival! read more.
Your new moons and your appointed feasts, my soul, hateth, - They have become unto me a burden I am too weary to bear:

I hate, I despise your festivals, - and can scent no fragrance in your solemn feasts. Nay, though ye cause to ascend unto me ascending-sacrifices, and your meal-offerings, I will not accept them , - nor, the peace-offering of your fat heifers, will I regard. Take thou away from me, the noise of thy songs, - Even the melody of thy harps, will I not hear. read more.
But let, justice, roll along like water, - and, righteousness, as a torrent over flowing.

Wherewith, shall I come before Yahweh? bow myself to God on high? Shall I come before him with ascending-sacrifice? with calves of a year old? Will Yahweh, be pleased, with thousands of rams? with myriads of torrents of oil? Shall I give my firstborn for my transgression? the fruit of my body for the sin of my soul? He hath told thee, O son of earth, what is good, - what then is, Yahweh, seeking of thee, but, to do justice, to delight in lovingkindness, and humbly to walk with thy God?


The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: -

Sacrifice and meal-offering, thou didst not delight in, Ears, didst thou pierce for me, - Ascending-sacrifice and sin-bearer, thou didst not ask:



For thou wilt not desire sacrifice - that I should give it, Ascending-offering, will not please: The sacrifices of God, are a spirit that is broken, - A heart - broken and crushed, O God, thou wilt not despise.

Of what use to me, is your multitude of sacrifices: Saith Yahweh: I am sated with ascending-offerings of rams and the fat of fed beasts, - In the blood of bulls and young rams and he-goats, have I no pleasure.


If, however, ye had known what this meaneth - Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;


Keep thy foot, when thou goest unto the house of God, and be more ready to hear, than dullards to offer sacrifice, - for they make no acknowledgment of doing wrong.



Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force.


For thou wilt not desire sacrifice - that I should give it, Ascending-offering, will not please: The sacrifices of God, are a spirit that is broken, - A heart - broken and crushed, O God, thou wilt not despise.


Food, indeed, will not commend us unto God, - neither, if we eat not, do we lack, nor, if we eat, do we abound.






The conclusion of the matter - the whole, let us hear, - Towards God, be reverent, and, his commandments, observe, for, this, concerneth all mankind.

Now, therefore, O Israel, what is, Yahweh thy God, asking of thee, - but to revere Yahweh thy God to walk in all his ways, and to love him, and to serve Yahweh thy God, with all thy heart, and with all thy soul:




Hear the word of Yahweh, ye rulers of Sodom, - Give ear to the instruction of our God, ye people of Gomorrah: - Of what use to me, is your multitude of sacrifices: Saith Yahweh: I am sated with ascending-offerings of rams and the fat of fed beasts, - In the blood of bulls and young rams and he-goats, have I no pleasure. When ye enter to see my face, Who hath required this at your hand trampling my courts? read more.
Ye shall not again bring in an empty, present, Incense, an abomination, is that unto me! New moon, and sabbath calling an assembly - I cannot endure, iniquity and sacred festival! Your new moons and your appointed feasts, my soul, hateth, - They have become unto me a burden I am too weary to bear:

And, he, hearing it, said, - No need have the strong, of a physician, but they who are sick. But go ye, and learn what this meaneth, - Mercy, I desire, and not, sacrifice; For I came, not to call the righteous, but sinners.

Mighty things, hast thou done - Thou, Yahweh my God, Thy wonderful doings and thy purposes to-wards us, There is no setting them in order unto thee - I would tell, and would speak! - They are too great to rehearse. Sacrifice and meal-offering, thou didst not delight in, Ears, didst thou pierce for me, - Ascending-sacrifice and sin-bearer, thou didst not ask:

For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish:


The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: -

Sacrifice and meal-offering, thou didst not delight in, Ears, didst thou pierce for me, - Ascending-sacrifice and sin-bearer, thou didst not ask:



For thou wilt not desire sacrifice - that I should give it, Ascending-offering, will not please: The sacrifices of God, are a spirit that is broken, - A heart - broken and crushed, O God, thou wilt not despise.

Of what use to me, is your multitude of sacrifices: Saith Yahweh: I am sated with ascending-offerings of rams and the fat of fed beasts, - In the blood of bulls and young rams and he-goats, have I no pleasure.


If, however, ye had known what this meaneth - Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;






The conclusion of the matter - the whole, let us hear, - Towards God, be reverent, and, his commandments, observe, for, this, concerneth all mankind.

Now, therefore, O Israel, what is, Yahweh thy God, asking of thee, - but to revere Yahweh thy God to walk in all his ways, and to love him, and to serve Yahweh thy God, with all thy heart, and with all thy soul: