'In Me' in the Bible
And Pharaoh gave command concerning him unto certain men, - and sent him away, with his wife and all that he had.
But they hearkened not unto Moses, but certain men left thereof until morning, and it swarmed with worms and become loathsome, - and Moses was wroth with them.
Ye shall not act perversely in giving judgment, - in measures of extent, in weights in measures of capacity:
But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.
Then said Yahweh unto How long! must this people, despise me? And how long can they not believe in me. in view of all the signs which I have done in their midst?
and rose up before Moses, with certain men of the sons of Israel, two hundred and fifty, - princes of assembly, called to the stated meeting, men of renown;
Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them.
But the olive tree said unto them, Should I leave my fatness, which, in me, gods and men do honour, - and go to wave to and fro, over the trees?
But the messenger of Yahweh said unto Manoah - Though thou detain me, yet will I not eat of thy food, and, though thou make ready an ascending-sacrifice, unto Yahweh, must thou cause it to ascend. For Manoah had not discerned that, the angel of Yahweh, he was.
Thus shalt thou do a lovingkindness for thy servant, for, into a covenant of Yahweh, hast thou brought thy servant, with thee, - But, if there is in me transgression, put me to death, thyself, for, unto thy father, wherefore shouldst thou bring me in?
And he said unto me, I pray thee, take thy stand by me, and put me to death, for the cramp hath seized me, - even for as long as my life shall be in me.
And Absolom said unto Joab - Lo! I sent unto thee, saying - Come hither, that I may send thee unto the king, saying - Wherefore, am I come from Geshur? I, might as well have yet been there. Now, therefore, let me see the face of the king, and, if there is in me iniquity, then let him put me to death.
And brought out, into a large place, even me, - he delivered me, because he delighted in me:
The Spirit of Yahweh, spake in me, - And, his word, was on my tongue;
that Hadad fled, he and certain men of Edom of the servants of his father, with him, to go into Egypt, - Hadad being a little boy.
So they arose out of Midian, and came into Paran, - and took certain men with them out of Paran, and came into Egypt, unto Pharaoh king of Egypt, who gave him a house, and, food, appointed him, and, land, did give unto him.
And lo! certain men, passing by, saw the dead body, cast out in the way, and the lion standing near the dead body, - so they came in, and spake of it in the city, wherein, the aged prophet, dwelt.
And there are gathered unto him vain men, sons of the Abandoned One, who emboldened themselves against Rehoboam son of Solomon,-when, Rehoboam, was young and tender of heart, and had not strengthened himself to meet them.
But the Sons of the Exile, did thus, and Ezra the priest separated to himself certain men - ancestral heads by their ancestral houses, and all of them by name, - and they took their seats on the first day of the tenth month to search into the matter;
that Hanani one of my brethren came, he and certain men out of Judah, - so I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.
And there were sot in charge, on that day, certain men, over the chambers for the treasures, for the heave-offerings, for the firstfruits, and for the tithes, to gather into them, out of the fields of the cities, the portions appointed by the law, for the priests, and for the Levites, - for, the joy of Judah, was over the priests and over the Levites, who were remaining.
So I contended with them, and laid a curse upon them, and I smote, from among them, certain men, and pulled out their hair, - and I put them on oath by God, Ye shall not give your daughters unto their sons, nor take of their daughters, for your sons nor for yourselves.
For, the arrows of the Almighty, are in me, The heat whereof, my spirit is drinking up, The, terrors of GOD, array themselves against me.
Is there any help at all in me? Is not, abiding success, driven from me?
And had inhabited demolished cities, houses, wherein men would not dwell, that were destined to become heaps.
He made a breach in me, breach upon breach, He ran upon me, like a mighty man.
Surely ye should say - Why should we persecute him? seeing, the root of the matter, is found in me.
Not so, do my thoughts answer me, and to this end, is my haste within me:
All the while my inspiration is in me, and the spirit of GOD is in my nostrils,
The resounding deep, hath said, It is not in me! And, the sea, hath said, It is not with me!
I boiled within me, and rested not, There confronted me - days of affliction;
Yet surely, there is a spirit in men, and, the inspiration of the Almighty, giveth them understanding;
And brought me out, into a large place, he delivered me, because he delighted in me.
Hot was my heart within me, While I was musing, there was kindled a fire, I spake with my tongue!
Hereby, do I know that thou delightest in me, In that mine enemy shall not raise a shout over me.
A pure heart, create for me, O God, And, a steadfast spirit, renew within me.
My heart, would writhe within me, And, the terrors of Death, have fallen upon me:
In the multitude of my cares within me, Thy consolations, delight my soul.
Bless, O my soul, Yahweh, - And all that is within me, his holy Name;
For, oppressed and needy, I am, and, my heart, is wounded within me.
Sustain me, that I may be saved, and may find dear delight in thy statutes continually.
Woe is me, That I sojourn in Meshek, - That I abide near the tents of Kedar!
And see if there be any idol-way in me, and lead me in a way age-abiding.
Sustain me with raisin-cakes, refresh me with apples, - for sick with love, I am.
For this cause, mine inward parts - for Moab, like a lyre, shall make a plaintive sound, - Yea what is within me, for Kir-heres.
With my soul, longed I for thee in the night, Yea with my spirit within me, I kept on searching for thee, - For, when thy regulations extend to the earth, The inhabitants of the world will have learned, righteousness.
Wherefore, When I came in, was there no one? When I called, was there none to answer? Is mine own hand, really shortened, that it cannot redeem? Or is there not, in me, strength to deliver? Lo! by my rebuke, I dry up the sea I make rivers a desert, Their fish Stinketh, for want of water, Yea dieth, for thirst:
When thou makest outcry, let thy gathered throngs deliver thee! But all of them, shall A wind, catch up - A breath, take away! Whereas he that seeketh refuge in me, Shall inherit the land, And possess my holy mountain.
Thus, saith Yahweh, - What did your fathers find in me by way of perversity, that they removed far from me, - and went after vanity, and became vain?
Chastise me, O Yahweh But yet in measure, - Not in thine anger, lest thou make me few.
As for the prophets, - Broken is my heart within me Trembled have all my bones, I have become as a drunken man, And as a strong man whom wine hath overcome, - Because of Yahweh, And because of his holy words.
Then did King Jehoiakim send men to Egypt, - even Elnathan son of Achbor, and certain men with him, into Egypt
For with thee, am, I, Declareth Yahweh To save thee, - Though I make an end of all the nations whither I have scattered thee, Yet will I not of thee, make an end, But will chastise thee in measure, not holding thee, guiltless!
For I wilt, surely, deliver, thee, and by the sword, shalt thou not fall, - but thou shalt have thine own life as a spoil, Because thou hast trusted in me, Declareth Yahweh.
Thou, do not fear, O my Servant Jacob, Urgeth Yahweh, For, with thee, am I: Though I make an end of all the nations whither I have driven thee, Yet of thee, will I not make an end, But will correct thee in measure, And not hold thee, guiltless,
Leave thy fatherless children I, will preserve them alive, - And thy widows, In me, let them trust.
See, O Yahweh, that I am in distress, Mine inward parts, are in ferment, My heart is turned within me, for I have obstinately rebelled, - Without, bereaveth the sword, Within, is like death,
And it came to pass in the seventh year in the fifth month, on the tent of the month, that there came in men of the elders of Israel to enquire of Yahweh, - and they sat before me.
Then measured he a thousand, and caused me to pass through the waters - waters reaching to the knees, - and again measured he a thousand, and caused me to pass through-waters reaching to the loins.
and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one;
But, as for me - not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, - therefore, it is in order that, the interpretation - unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.
My God, hath sent his messenger, and hath shut the mouth of the lions, and they have not hurt me; forasmuch as, before him, rectitude was found in me, moreover also, before thee, O king, no, crime, had I committed.
I, therefore, was left alone, and beheld this great revelation, and there remained in me no strength, - but, my freshness, was turned upon me into disfigurement, and I retained no strength.
How then can the servant of this my lord speak with this my lord, - seeing that, as for me - henceforth, there remaineth in me no strength, and no, spirit, is left in me?
So then Ephraim said, Surely I have gotten me riches, I have found wealth for myself, - in all my toils, they cannot find in me perversity which is sin.
I heard, and I trembled within me, at the voice, my lips, quivered, decay, entered, my bones, and, in my limbs, I trembled, - though I am to find rest, in the day of distress, when their invader, cometh up against the people.
And, happy, is he, whosoever shall not find cause of stumbling, in me.
And, whosoever shall cause to stumble one of these little ones who believe in me, it profiteth him, that there be hung a large mill-stone about his neck, and he be sunk in the wide main of the sea.
Then, Jesus saith unto them - All ye, will find cause of stumbling in me, during this night; for it is written, I will smite the shepherd, and, the sheep of the flock, will be scattered abroad;
But, Jesus, said - Let her alone! Why are ye reproaching, her? A seemly work, hath she wrought, in me;
And, happy, is he, whosoever shall not find occasion of stumbling in me!
For I say unto you - This that is written, must needs be completed in me, - And, with lawless ones, was he reckoned; for, even that which concerneth me, hath, completion.
For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote.
He that feedeth upon my flesh, and drinketh my blood, in me, abideth, and, I, in him.
If I am not doing the works of my Father, do not believe in me;
But, if I am doing them, even though, in me, ye believe not, in the works, believe, - that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.
Believest thou not, that, I, am in the Father, and, the Father, is, in me? The things which I am saying unto you, from myself, I speak not; but, the Father, within me abiding, doeth his works.
Believe me, That, I, am in the Father, and, the Father, in me; - or else, on account of the works themselves, believe ye.
In that day, shall ye get to know, That, I, am in my Father, and, ye, in me, and, I, in you.
No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -
Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide.
I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.
If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you.
These things, have I spoken unto you, that, in me, ye may have, peace: In the world, ye have, tribulation; but be taking courage, - I, have overcome the world.
That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth.
I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.
Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,
And, he, said - Brethren and fathers, hearken! The God of Glory, appeared unto our father Abraham, while he was in Mesopotamia, before he dwelt in Haran, -
who, indeed, when they had examined me, were minded to set me at liberty, because there was, nothing worthy of death, in me.
Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; -
Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:
I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.
In order that, your faith, might not be in men's wisdom, but in God's power.
So then, let, no one, be boasting in men; for, all things, are yours -
Truth of Christ is in me, that, this boasting, shall not be silenced unto me, in the regions of Achaia.
Since, a test, ye are seeking, of the speaking in me of Christ; - who, unto you, is not weak, but is powerful in you, -
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