70 Bible Verses about Sensitivity

Then said Yahweh, I have, seen, the humiliation of my people, who are in Egypt, - and their outcry, have I heard, by reason of their task-masters, for I know their pains;

And, when Yahweh raised them up judges, then was Yahweh with the judges, and saved them out of the hand of their enemies, all the days of the judge, - for Yahweh was grieved at their outcry, because of them who oppressed them, and ill-treated them.

Speak ye unto the heart of Jerusalem, And cry unto her, - That accomplished is her warfare, That accepted is her punishment, - That she hath received, at the hand of Yahweh, According to the full measure of all her sins.

The lovingkindnesses of Yahweh, verily they are not exhausted, Verily! not at an end, are his compassions:

Therefore, lo! I, am going to persuade her, and, though I conduct her forth into wilderness, yet will I speak unto her heart.

Because of the yearning compassion of the mercy of our God, wherein shall visit us a day-dawn from on high, -

A bruised cane, will he not break, and, a smoking wick, will he not quench, - until he urge on, justice, to victory,

Cane that is crushed, will he not break, And wick that is fading, will he not quench, - Faithfully, will he bring forth justice:

Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not!

Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, - and ye did not desire!

Now, as he drew near unto the gate of the city, then lo! there was being brought forth, one dead, the only-begotten son of his mother, - and, she, was a widow; and, a considerable multitude of the city, was with her. And, beholding her, the Lord, was moved with compassion over her, and said to her - Be not weeping!

And, when he drew near, beholding the city, he wept over it, saying -

They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out. Jesus heard that they had cast him out: and, finding him, said - Dost, thou, believe on the son of Man?

Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, was indignant in the spirit, and troubled himself, and said - Where have ye laid him? They say unto him - Lord! come and see. Jesus wept.

Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession; For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.

Blessed, be the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement, Who encourageth us in all our tribulation, to the end we may be able to encourage them who are in any tribulation - through means of the encouragement wherewith we, ourselves, are encouraged by God.

If there be, therefore, any encouragement in Christ, if any comfort of love, if any fellowship of spirit, if any tender affections and compassions,

Rejoice with them that rejoice, weep with them that weep:

And be ye gracious one to another, tenderly affectionate, in favour forgiving one another - even as, God also, in Christ, hath in favour forgiven you;

Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering, Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye;

And, finally, all, being of one mind, having fellow - feeling, attached to the brethren, of tender affection, of lowly mind:

Bear in mind them who are in bonds, as having become jointly bound, - them who are suffering ill-treatment, as being yourselves also in the body.

And a sojourner, shalt thou not drive away, - seeing that, ye yourselves, know the, soul of a sojourner; for sojourners, became ye in the laud of Egypt.

And, a sojourner, shalt thou not tread down neither shalt thou drive him away, - for sojourners, ye became in the land of Egypt.

And, when there sojourneth with thee a sojourner in your land, ye shall not oppress him: As one home born from among yourselves, shall be unto you the sojourner who sojourneth with you, So shalt thou love him as thyself, For, sojourners, became ye, in the land of Egypt, - I - Yahweh, am your God.

Now when the three friends of Job heard of all this misfortune which had befallen him, - they came, every man from his own place, Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, - for they had by appointment met together to come to shew sympathy with him, and to comfort him. And, when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept - and rent, every one his robe, and sprinkled dust upon their heads, toward the heavens. And they sat with him upon the ground, seven days and seven nights, - and none was speaking unto him a word, for they saw that, exceeding great, was the stinging pain.

Then, saith he unto them: Encompassed with grief, is my soul, unto death: Abide ye here, and be watching with me. And, going forward a little, he fell upon his face, offering prayer, and saying - My Father! If it is possible, let this cup pass from me, - Nevertheless, not as, I, will, but as, thou, wilt. And he cometh unto his disciples, and findeth them sleeping, and said unto Peter - Thus, powerless are ye, one hour, to watch with me?

and he saith unto them - Encompassed with grief is my soul, unto death: Abide ye here, and be watching. And, going forward a little, he fell upon the ground, and was praying that, if it were possible, the hour might pass from him; and was saying - Abba! O Father! All things, are possible to thee: Bear aside this cup from me; but not what, I, will, but what, thou, wilt .read more.
And he cometh and findeth them sleeping, and saith unto Peter - Simon! art thou sleeping? Hadst thou not strength, one hour, to watch?

For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, - without, fightings! within, fears! But, he who encourageth them that are brought low, encouraged us, - even God, - by the presence of Titus. Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought; - For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, - knowing that ye have yourselves, for a better possession and an abiding.

Religious observance, pure and undefiled with our God and Father, is, this - to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.

We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.

Him that is weak in his faith, receive ye, - not for disputing opinions: - One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs: Let not, him that eateth, despise him that eateth not, and let not, him that eateth not, judge him that eateth; for, God, hath received him.

But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak; For, if anyone should see theewho hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices? In fact, he that is weak, is being destroyed, by thy knowledge - the brother for whose sake Christ died.read more.
But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning.

But we became gentle in your midst, - as though, a nursing mother, had been cherishing her own children:

A man hath joy, in the answer of his own mouth, and, a word in its season, - how good!

A comb of honey, are pleasant words, sweet to the taste and healing to the bone.

Golden fruit in figured silver baskets, is a word spoken on fitting occasion.

But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you, - nevertheless, with meekness and reverence:

And thou wilt eat the fruit of thy body, the flesh of thy sons and of thy daughters, whom Yahweh thy God hath given unto thee - in the siege and in the straitness wherewith thine enemy will straiten thee. The man that is tender among you, and exceedingly delicate, his eye will be jealous of his brother and of the wife of his bosom, and of the remnant of his sons, whom be might leave behind; so that he will not give to any one of them, of the flesh of his sons which he will eat, because he hath nothing at all left him, - in the siege and in the straitness wherewith thine enemy will straiten thee within all thy gates.read more.
The tender and delicate woman among you who hath never adventured the sole of her foot to set it upon the ground, through delicateness and through tenderness, her eye shall be jealous of the husband of her bosom, and of her own son, and of her own daughter; both as to her afterbirth that cometh forth from between her feet and as to her children which she shall bear, for she will eat them for want of all things secretly, - in the siege and in the straitness wherewith thine enemy will straiten thee within thine own gates.

But as for, Hannah, she, was speaking in her heart, only her lips, were moving, but, her voice, could not be heard, - so Eli thought she had been drunken. And Eli said unto her, How long, wilt thou be, drunken? Put away thy wine from thee.

I have heard many such things, Wearisome comforters, are ye all!

Then said God unto Jonah, Art thou rightly angry over the gourd? And he said, I am rightly angry, unto death. Then said Yahweh, Thou, wouldest have spared the gourd, for which thou hadst not toiled, neither hadst thou made it grow, - which, as the off-spring of a night, came up, and, as the offspring of a night, perished; And was not, I, to spare Nineveh, the great city, - wherein are more than twelve times ten thousand human beings, who cannot discern between their right hand and their left, besides much cattle?

Then, wore brought unto him children, - that he might lay his hands upon them, and pray. And, the disciples, rebuked them.

And they were bringing unto him children, that he might, touch, them, - the disciples, however, were rebuking them.

And they were bringing unto him, even the babes, that he might touch, them; but the disciples, seeing it, began to rebuke them.

When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord; For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.

For, if there enter into your synagogue a man wearing gold rings in gay clothing, and there enter a destitute man also, in soiled clothing, - And ye eye him that hath on the gay clothing, and say, Thou, be sitting here, pleasantly, - and, unto the destitute man, say - Thou, stand, or sit there under my footstool, Would ye not have been led to make distinctions among yourselves, and have become judges with wicked reasonings?

Reproach hath broken my heart, and I am weak, - Though I waited for one to pity me, yet there was none, And for comforters, yet I found not any.

Withhold thy foot from the house of thy neighbour, - lest he be weary of thee, and hate thee.

Shall I, then, take my bread, and my wine, and my slain beasts, that I have slaughtered for my shearers, - and give unto men of whom I know not whence they are? So the young men of David turned away for their journey, - and came back, and drew near, and told him, according to all these words. Then said David unto his men - Gird on you every man his sword. And they girded on them, every man his sword, and, David also, girded on his sword, - and there went up after David - about four hundred men, and, two hundred, abode by the stores.

And they welcomed him not, because, his face, was for journeying unto Jerusalem. And the disciples James and John, seeing it, said - Lord! wilt thou, that we bid fire come down from heaven, and destroy them?

One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs:

Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him. Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled. Food, indeed, will not commend us unto God, - neither, if we eat not, do we lack, nor, if we eat, do we abound.

And again Yahweh called - Samuel! a third time. Then he arose, and went unto Eli, and said - Behold me! for thou calledst me. Then did Eli perceive, that, Yahweh, was calling the boy.

Now, from the fig-tree, learn ye, the parable: - When, already, her young branch, becometh tender, and the leaves, may be sprouting, ye observe, that, near, is, the summer: Thus, ye also, when ye shall see all these things, observe ye, that, near, he is, at the doors. Verily, I say unto you - In nowise, shall this generation, pass away, until all these things, shall happen:

Now, from the fig-tree, learn ye, the parable: - When, already, her young branch, becometh tender, and, the leaves, are sprouting, ye observe that, near, is, the summer: Thus, ye also, when ye shall see these things coming to pass, observe ye, that, near, he is, at the doors.

And he spake a parable unto them: See the fig-tree, and all the trees, - Whensoever they have already budded, seeing it, of yourselves, ye observe that, already near, is, the summer:

And, a vision, by night, unto Paul appeared: - A man of Macedonia, there was, standing and beseeching him, and saying - Come over into Macedonia, and bring us succour! Now, when, the vision, he had seen, straightway, we sought to go forth unto Macedonia, concluding that God, had summoned us to tell the glad tidings unto them.

Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone, Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.

Do not look on wine when it becometh red, when it giveth in the cup its sparkle, glideth down smoothly. Its after effect, is that, like a serpent, it biteth, and, like a viper, it doth sting. Thine eyes, will see strange women, and, thy heart, will speak perverse things:read more.
So shalt thou become, as one lying down in the heart of the sea, - or as one lying down on the top of the mastgear: They smote me - I felt no pain, They struck me down - I noticed it not, - When shall I wake up? I will go on, I will seek it, again!

And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming, Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,

Howbeit, the Spirit, expressly saith - that, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons - in hypocrisy, speaking falsehood, of demons cauterised in their own conscience, - Forbidding to marry, commanding to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth;read more.
Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received, -

So he hath poured out, upon him, the glow of his anger, and the strength of battle; And it hath set him aflame round about, yet he knoweth it not, And it hath kindled upon him yet he layeth it not to heart.

O Yahweh! thine own eyes, are they not directed to fidelity? Thou hast smitten them Yet have they not grieved, Thou hast consumed them - They have refused to receive correction, - They have made their faces bolder than a cliff, They have refused to return.

Son of man. In the midst of a perverse house, dost thou dwell, - Who have eyes to see - and have not seen. Ears have they to hear - and have no heard, For a perverse house, they are.

Howbeit they refused to give heed, but put forth a rebellious shoulder, - and, their ears, made they hard of hearing, that they might not hear; and, their heart, turned they into adamant, that they might not hear the law, nor the words which Yahweh of hosts sent by his spirit, through the former prophets, - and so there came great wrath from Yahweh of hosts. Therefore came it to pass that - just as he cried out and they hearkened not, so, used they to cry out, and I used not to hearken, saith Yahweh of hosts;read more.
But I whirled them over all the nations whom they had not known, and, the land, was made desolate after them, that none passed through and returned, - Yea they made of a delightful land - a desolation.

But, I, will suffer Pharaoh to harden his heart, - so will I multiply my signs and my wonders in the land of Egypt.

Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, - Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, - who is blessed unto the ages. Amen!