Thematic Bible: Inhabitants of


Thematic Bible



And come in to thee do these two things, In a moment, in one day, childlessness and widowhood, According to their perfection they have come upon thee, In the multitude of thy sorceries, In the exceeding might of thy charms.

Stand, I pray thee, in thy charms, And in the multitude of thy sorceries, In which thou hast laboured from thy youth, It may be thou art able to profit, It may be thou dost terrify! Thou hast been wearied in the multitude of thy counsels, Stand up, I pray thee, and save thee, Let the charmers of the heavens, Those looking on the stars, Those teaching concerning the months, From those things that come on thee!


A sword is on her waters, and they have been dried up, For it is a land of graven images, And in idols they do boast themselves.

And lo -- not! be it known to thee, O king, that thy gods we are not serving, and to the golden image thou hast raised up we do no obeisance.'


Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine; Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that is in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines. Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that is in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;


And thou art confident in thy wickedness, Thou hast said, 'There is none seeing me,' Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, 'I am, and none else.'


And Sheshan had no sons, but daughters, and Sheshan hath a servant, an Egyptian, and his name is Jarha, and Sheshan giveth his daughter to Jarha his servant for a wife, and she beareth to him Attai;

and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt.

And Hadad findeth grace in the eyes of Pharaoh exceedingly, and he giveth to him a wife, the sister of his own wife, sister of Tahpenes the mistress;

And Solomon joineth in marriage with Pharaoh king of Egypt, and taketh the daughter of Pharaoh, and bringeth her in unto the city of David, till he completeth to build his own house, and the house of Jehovah, and the wall of Jerusalem round about.


And Pharaoh speaketh unto Joseph, saying, 'Thy father and thy brethren have come unto thee: the land of Egypt is before thee; in the best of the land cause thy father and thy brethren to dwell -- they dwell in the land of Goshen, and if thou hast known, and there are among them men of ability, then thou hast set them heads over the cattle I have.'

and they rise out of Midian, and come into Paran, and take men with them out of Paran, and come in to Egypt, unto Pharaoh king of Egypt, and he giveth to him a house, and bread hath commanded for him, and land hath given to him.


sons who are begotten of them, a third generation of them, doth enter into the assembly of Jehovah.


Thou dost not abominate an Edomite, for thy brother he is; thou dost not abominate an Egyptian, for a sojourner thou hast been in his land;


that ye have said, Thy servants have been men of cattle from our youth, even until now, both we and our fathers, -- in order that ye may dwell in the land of Goshen, for the abomination of the Egyptians is every one feeding a flock.'


and Moses saith, 'Not right to do so, for the abomination of the Egyptians we do sacrifice to Jehovah our God; lo, we sacrifice the abomination of the Egyptians before their eyes -- and they do not stone us!


And emptied out hath been in its midst the spirit of Egypt. And its counsel I swallow up, And they have sought unto the idols, And unto the charmers, And unto those having familiar spirits, And unto the wizards.


And after a little those standing near having come, said to Peter, 'Truly thou also art of them, for even thy speech doth make thee manifest.'

and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is alike;'


others said, 'This is the Christ;' and others said, 'Why, out of Galilee doth the Christ come?

They answered and said to him, 'Art thou also out of Galilee? search and see, that a prophet out of Galilee hath not risen;'


'After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;


And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;


and they were all amazed, and did wonder, saying one unto another, 'Lo, are not all these who are speaking Galileans?



and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

The Jews, therefore, said among themselves, 'Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks;

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.



and speaking boldly in the name of the Lord Jesus, he was both speaking and disputing with the Hellenists, and they were taking in hand to kill him,

and there arose certain of those of the synagogue, called of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia, and Asia, disputing with Stephen, and they were not able to resist the wisdom and the spirit with which he was speaking; then they suborned men, saying -- 'We have heard him speaking evil sayings in regard to Moses and God.' read more.
They did stir up also the people, and the elders, and the scribes, and having come upon him, they caught him, and brought him to the sanhedrim; they set up also false witnesses, saying, 'This one doth not cease to speak evil sayings against this holy place and the law, for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;'

and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating him before the tribunal, and not even for these things was Gallio caring.


many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.

and certain men having cleaved to him, did believe, among whom is also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.

and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings, opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.' And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.


And there were certain Greeks out of those coming up that they may worship in the feast, these then came near to Philip, who is from Bethsaida of Galilee, and were asking him, saying, 'Sir, we wish to see Jesus;' Philip cometh and telleth Andrew, and again Andrew and Philip tell Jesus. read more.
And Jesus responded to them, saying, 'The hour hath come that the Son of Man may be glorified;


And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,


'But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion, and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him; and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee. read more.
'Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?'

and he fell upon his face at his feet, giving thanks to him, and he was a Samaritan. And Jesus answering said, 'Were not the ten cleansed, and the nine -- where? There were not found who did turn back to give glory to God, except this alien;'


And the king of Asshur bringeth in from Babylon and from Cutha, and from Ava, and from Hamath, and Sepharvaim, and causeth them to dwell in the cities of Samaria instead of the sons of Israel, and they possess Samaria, and dwell in its cities;

Then Rehum counsellor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites, (who are Elamites), and the rest of the nations that the great and honourable Asnapper removed and set in the city of Samaria, and the rest beyond the river, and at such a time:


And from that city many believed in him, of the Samaritans, because of the word of the woman testifying, -- 'He told me all things -- as many as I did.' When, then, the Samaritans came unto him, they were asking him to remain with them, and he remained there two days; and many more did believe because of his word, read more.
and said to the woman -- 'No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world -- the Christ.'

the multitudes also were giving heed to the things spoken by Philip, with one accord, in their hearing and seeing the signs that he was doing, for unclean spirits came forth from many who were possessed, crying with a loud voice, and many who have been paralytic and lame were healed, and there was great joy in that city.


and these nations are fearing Jehovah, and their graven images they have served, both their sons and their sons' sons; as their fathers did, they are doing unto this day.




The woman saith to him, 'I have known that Messiah doth come, who is called Christ, when that one may come, he will tell us all things;'


And it cometh to pass, when Sanballat hath heard that we are building the wall, that it is displeasing to him, and he is very angry and mocketh at the Jews, and saith before his brethren and the force of Samaria, yea, he saith, 'What are the weak Jews doing? are they left to themselves? do they sacrifice? do they complete in a day? do they revive the stones out of the heaps of the rubbish? -- and they burnt!' And Tobiah the Ammonite is by him and saith, 'Also, that which they are building -- if a fox doth go up, then it hath broken down their stone wall.' read more.
Hear, O our God, for we have been despised; and turn back their reproach on their own head, and give them for a spoil in a land of captivity; and do not cover over their iniquity, and their sin from before Thee let not be blotted out, for they have provoked to anger -- over-against those building. And we build the wall, and all the wall is joined -- unto its half, and the people have a heart to work. And it cometh to pass, when Sanballat hath heard, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, that lengthening hath gone up to the walls of Jerusalem, that the breeches have begun to be stopped, then it is very displeasing to them, and they conspire, all of them together, to come in to fight against Jerusalem, and to do to it injury. And we pray unto our God, and appoint a watch against them, by day and by night, because of them. And Judah saith, 'The power of the burden-bearers hath become feeble, and the rubbish is abundant, and we are not able to build on the wall.' And our adversaries say, 'They do not know, nor see, till that we come in to their midst, and have slain them, and caused the work to cease.' And it cometh to pass, when the Jews have come who are dwelling near them, that they say to us ten times from all the places whither ye return -- they are against us. And I appoint at the lowest of the places, at the back of the wall, in the clear places, yea, I appoint the people, by their families, with their swords, their spears, and their bows. And I see, and rise up, and say unto the freemen, and unto the prefects, and unto the rest of the people, 'Be not afraid of them; the Lord, the great and the fearful, remember ye, and fight for your brethren, your sons, and your daughters, your wives, and your houses.' And it cometh to pass, when our enemies have heard that it hath been known to us, and God doth frustrate their counsel, and we turn back, all of us, unto the wall, each unto his work; yea, it cometh to pass, from that day, half of my servants are working in the business, and half of them are keeping hold of both the spears, the shields, and the bows, and the coats of mail; and the heads are behind all the house of Judah. The builders on the wall, and the bearers of the burden, those lading, each with one of his hands is working in the business, and one is laying hold of the missile. And the builders are each with his sword, girded on his loins, and building, and he who is blowing with a trumpet is beside me.


and he sent messengers before his face, and having gone on, they went into a village of Samaritans, to make ready for him, and they did not receive him, because his face was going on to Jerusalem.


And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one, to whom they were all giving heed, from small unto great, saying, 'This one is the great power of God;' and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.


our fathers in this mountain did worship, and ye -- ye say that in Jerusalem is the place where it behoveth to worship.'


Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?'


The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?'


and they draw nigh unto Zerubbabel, and unto heads of the fathers, and say to them, 'Let us build with you; for, like you, we seek to your God, and we are not sacrificing since the days of Esar-Haddon king of Asshur, who brought us up hither.'


And the Chaldeans speak to the king in Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.'

And Eliakim son of Hilkiah saith -- and Shebna, and Joah -- to the chief of the butlers, 'Speak, we pray thee, unto thy servants in Aramaean, for we are understanding, and do not speak with us in Jewish, in the ears of the people who are on the wall.'

and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written unto Artaxerxes king of Persia, and the writing of the letter is written in Aramaean, and interpreted in Aramaean.


and thou, number to thee a force as the force that is fallen from thee, and horse for horse, and chariot for chariot, and we fight with them in the plain; are we not stronger than they?' and he hearkeneth to their voice, and doth so.

And the servants of the king of Aram said unto him, 'Gods of hills are their gods, therefore they were stronger than we; and yet, we fight with them in the plain -- are we not stronger than they?


And Gehazi, servant of Elisha the man of God, saith, 'Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.'

And he saith, 'If Aram be stronger than I, then thou hast been to me for salvation, and if the Bene-Ammon be stronger than thou, then I have come to give salvation to thee;


And the sons of Israel add to do the evil thing in the eyes of Jehovah, and serve the Baalim, and Ashtaroth, and the gods of Aram, and the gods of Zidon, and the gods of Moab, and the gods of the Bene-Ammon, and the gods of the Philistines, and forsake Jehovah, and have not served Him;

For this thing Jehovah be propitious to thy servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself in the house of Rimmon; for my bowing myself in the house of Rimmon Jehovah be propitious, I pray thee, to thy servant in this thing.'


Damascus is thy merchant, For the abundance of thy works, Because of the abundance of all wealth, For wine of Helbon, and white wool.


And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men;


High hath been thy heart, because of thy beauty, Thou hast corrupted thy wisdom because of thy brightness, On the earth I have cast thee, Before kings I have set thee, to look on thee,

Son of man, say to the leader of Tyre: Thus said the Lord Jehovah: Because thy heart hath been high, And thou dost say: A god I am, The habitation of God I have inhabited, In the heart of the seas, And thou art man, and not God, And thou givest out thy heart as the heart of God,

Jehovah of Hosts hath counselled it, To pollute the excellency of all beauty, To make light all the honoured of earth.


And ye, ye do not hearken unto your prophets, and unto your diviners, and unto your dreamers, and unto your observers of clouds, and unto your sorcerers who are speaking unto you, saying, Ye do not serve the king of Babylon, --

'Thus said Jehovah unto me, Make to thee bands and yokes, And thou hast put them on thy neck, and hast sent them unto the king of Edom, and unto the king of Moab, and unto the king of the sons of Ammon, and unto the king of Tyre, and unto the king of Zidon, by the hand of messengers who are coming in to Jerusalem, unto Zedekiah king of Judah;


Lo, thou art wiser than Daniel, No hidden thing have they concealed from thee. By thy wisdom and by thine understanding Thou hast made for thee wealth, And makest gold and silver in thy treasuries. By the abundance of thy wisdom, Through thy merchandise, Thou hast multiplied thy wealth, And high is thy heart through thy wealth.


And have lifted up for thee a lamentation, And said to thee: How hast thou perished, That art inhabited from the seas, The praised city, that was strong in the sea, She and her inhabitants, Who put their terror on all her inhabitants!


From the abundance of thy iniquity, By the perversity of thy traffic, Thou hast polluted thy sanctuaries, And I bring forth fire from thy midst, It hath devoured thee, And I make thee become ashes on the earth, Before the eyes of all beholding thee.


Who hath counselled this against Tyre, The crowning one, whose traders are princes, Her merchants the honoured of earth?'