Thematic Bible
Thematic Bible
Epicureans » Worldly pleasure sought by the epicureans as the chief aim of life
I said to myself, “Come now, I will test you with pleasure and gratification; so enjoy yourself and have a good time.” But behold, this too was vanity (futility, meaninglessness).
Verse Concepts
Those who lie on [luxurious] beds of ivory
And lounge around out on their couches,
And eat lambs from the flock
And calves from the midst of the stall,
What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.
Verse Concepts
And some of the Epicurean and Stoic philosophers began to engage in conversation with him. And some said, “What could this idle babbler [with his eclectic, scrap-heap learning] have in mind to say?” Others said, “He seems to be a proclaimer of strange deities”—because he was preaching the good news about Jesus and the resurrection.
Verse Concepts
There is nothing better for a man than to eat and drink and assure himself that there is good in his labor. Even this, I have seen, is from the hand of God.
Verse Concepts
Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward.
Verse Concepts
Then I commended pleasure and enjoyment, because a man [without God] has no better thing under the sun than to eat and to drink and to be merry, for this will stand by him in his toil through the days of his life which God has given him under the sun.
Verse Concepts
Go your way, eat your bread with joy and drink your wine with a cheerful heart [if you are righteous, wise, and in the hands of God]; for God has already approved and accepted your works.
Verse Concepts
Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”
Gluttony » Leads to » Carnal security
What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.
Verse Concepts
Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”
Happiness » Of the wicked » Is derived from » Gluttony
Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”
Therefore, they offer sacrifices to their net
And burn incense to their fishing net;
Because through these things their catch is large and they live luxuriously,
And their food is plentiful.
Happiness of the The Wicked » Is derived from » Gluttony
Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”
Therefore, they offer sacrifices to their net
And burn incense to their fishing net;
Because through these things their catch is large and they live luxuriously,
And their food is plentiful.
Happiness of the The Wicked » Leads to recklessness
Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”
Isaiah » Prophecies, reproofs, and exhortations of » Concerning the conquest of jerusalem, the captivity of shebna, and the promotion of eliakim
The mournful, inspired prediction (a burden to be lifted up) concerning the Valley of Vision: What do you mean [I wonder] that you have all gone up to the housetops, You who are full of shouting, a tumultuous city, a joyous and exultant city? [O Jerusalem] your slain warriors have not met [a glorious] death with the sword or in battle. All your [military] leaders have fled together; without the bow [which they had thrown away] they have been taken captive and bound by the archers. All of you who were found were bound together [as captives], though they had fled far away. read more.
Therefore I [Isaiah] said, Look away from me; I will weep bitterly. Do not hasten and try to comfort me over the destruction of the daughter of my people. For it is a day of discomfiture and of tumult, of treading down, of confusion and perplexity from the Lord God of hosts in the Valley of Vision, a day of breaking down the walls and of crying to the mountains. And [in my vision I saw] Elam take up the quiver, with troops in chariots, infantry, and horsemen; and Kir [with Elam subject to Assyria] uncovered the shield. And it came to pass that your choicest valleys were full of chariots, and the horsemen took their station [and set themselves in offensive array at the gate of Jerusalem]. Then [God] removed the protective covering of Judah; and you looked to the weapons in the House of the Forest [the king's armory] in that day. You saw that the breaches [in the walls] of the City of David [the citadel of Zion] were many; [since the water supply was still defective] you collected [within the city's walls] the waters of the Lower Pool. And you numbered the houses of Jerusalem, and you broke down the houses [to get materials] to fortify the [city] wall. You also made a reservoir between the two walls for the water of the Old Pool, but you did not look to the Maker of it, nor did you recognize Him Who planned it long ago. And in that day the Lord God of hosts called you to weeping and mourning, to the shaving off of all your hair [in humiliation] and to the girding with sackcloth. But instead, see the pleasure and mirth, slaying oxen and killing sheep, eating flesh and drinking wine, [with the idea] Let us eat and drink, for tomorrow we die! And the Lord of hosts revealed Himself in my ears [as He said], Surely this unatoned sin shall not be purged from you until [you are punished -- "and the punishment will be] death, says the Lord God of hosts. Come, go to this [contemptible] steward and treasurer, to Shebna, who is over the house [but who is presumptuous enough to be building himself a tomb among those of the mighty, a tomb worthy of a king], and say to him, What business have you here? And whom have you entombed here, that you have the right to hew out for yourself a tomb here? He hews out a sepulcher for himself on the height! He carves out a dwelling for himself in the rock! Behold, the Lord will hurl you away violently, O you strong man; yes, He will take tight hold of you and He will surely cover you [with shame]. He will surely roll you up in a bundle [Shebna] and toss you like a ball into a large country; there you will die and there will be your splendid chariots, you disgrace to your master's house! And I will thrust you from your office, and from your station will you be pulled down. And in that day I will call My servant, Eliakim son of Hilkiah. And I will clothe him with your robe and will bind your girdle on him and will commit your authority to his hand; he shall be a father to the inhabitants of Jerusalem and to the house of Judah. And the key of the house of David I will lay upon his shoulder; he shall open and no one shall shut, he shall shut and no one shall open.
Therefore I [Isaiah] said, Look away from me; I will weep bitterly. Do not hasten and try to comfort me over the destruction of the daughter of my people. For it is a day of discomfiture and of tumult, of treading down, of confusion and perplexity from the Lord God of hosts in the Valley of Vision, a day of breaking down the walls and of crying to the mountains. And [in my vision I saw] Elam take up the quiver, with troops in chariots, infantry, and horsemen; and Kir [with Elam subject to Assyria] uncovered the shield. And it came to pass that your choicest valleys were full of chariots, and the horsemen took their station [and set themselves in offensive array at the gate of Jerusalem]. Then [God] removed the protective covering of Judah; and you looked to the weapons in the House of the Forest [the king's armory] in that day. You saw that the breaches [in the walls] of the City of David [the citadel of Zion] were many; [since the water supply was still defective] you collected [within the city's walls] the waters of the Lower Pool. And you numbered the houses of Jerusalem, and you broke down the houses [to get materials] to fortify the [city] wall. You also made a reservoir between the two walls for the water of the Old Pool, but you did not look to the Maker of it, nor did you recognize Him Who planned it long ago. And in that day the Lord God of hosts called you to weeping and mourning, to the shaving off of all your hair [in humiliation] and to the girding with sackcloth. But instead, see the pleasure and mirth, slaying oxen and killing sheep, eating flesh and drinking wine, [with the idea] Let us eat and drink, for tomorrow we die! And the Lord of hosts revealed Himself in my ears [as He said], Surely this unatoned sin shall not be purged from you until [you are punished -- "and the punishment will be] death, says the Lord God of hosts. Come, go to this [contemptible] steward and treasurer, to Shebna, who is over the house [but who is presumptuous enough to be building himself a tomb among those of the mighty, a tomb worthy of a king], and say to him, What business have you here? And whom have you entombed here, that you have the right to hew out for yourself a tomb here? He hews out a sepulcher for himself on the height! He carves out a dwelling for himself in the rock! Behold, the Lord will hurl you away violently, O you strong man; yes, He will take tight hold of you and He will surely cover you [with shame]. He will surely roll you up in a bundle [Shebna] and toss you like a ball into a large country; there you will die and there will be your splendid chariots, you disgrace to your master's house! And I will thrust you from your office, and from your station will you be pulled down. And in that day I will call My servant, Eliakim son of Hilkiah. And I will clothe him with your robe and will bind your girdle on him and will commit your authority to his hand; he shall be a father to the inhabitants of Jerusalem and to the house of Judah. And the key of the house of David I will lay upon his shoulder; he shall open and no one shall shut, he shall shut and no one shall open.
Pleasure, worldly » Results of a pleasure-seeking life » Sought by the epicureans as the chief aim of life
I said to myself, “Come now, I will test you with pleasure and gratification; so enjoy yourself and have a good time.” But behold, this too was vanity (futility, meaninglessness).
Verse Concepts
Those who lie on [luxurious] beds of ivory
And lounge around out on their couches,
And eat lambs from the flock
And calves from the midst of the stall,
What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.
Verse Concepts
And some of the Epicurean and Stoic philosophers began to engage in conversation with him. And some said, “What could this idle babbler [with his eclectic, scrap-heap learning] have in mind to say?” Others said, “He seems to be a proclaimer of strange deities”—because he was preaching the good news about Jesus and the resurrection.
Verse Concepts
There is nothing better for a man than to eat and drink and assure himself that there is good in his labor. Even this, I have seen, is from the hand of God.
Verse Concepts
Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward.
Verse Concepts
Then I commended pleasure and enjoyment, because a man [without God] has no better thing under the sun than to eat and to drink and to be merry, for this will stand by him in his toil through the days of his life which God has given him under the sun.
Verse Concepts
Go your way, eat your bread with joy and drink your wine with a cheerful heart [if you are righteous, wise, and in the hands of God]; for God has already approved and accepted your works.
Verse Concepts
Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”
Pleasure, worldly » Results of a pleasure-seeking life » Poverty
He who loves [only selfish] pleasure will become a poor man;
He who loves and is devoted to
Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”
Sheep » Flesh of, extensively used as food
Then Abigail hurried and took two hundred loaves of bread, two jugs of wine, five sheep already prepared [for roasting], five measures of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys.
Verse Concepts
ten fat oxen, twenty pasture-fed oxen, a hundred sheep not counting fallow deer, gazelles, roebucks, and fattened fowl.
Verse Concepts
Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”
He has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons and Abiathar the priest and Joab the commander of the army [to a feast], but he did not invite your servant Solomon.
Now the following were prepared for each day: one ox and six choice sheep; also fowls (poultry) were prepared for me; and in intervals of ten days all sorts of wine was provided in abundance. Yet for all this, I did not demand the governor’s food allowance, because the servitude was heavy on this people.
Verse Concepts
Worldly » Pleasure results of a pleasure-seeking life » Sought by the epicureans as the chief aim of life
I said to myself, “Come now, I will test you with pleasure and gratification; so enjoy yourself and have a good time.” But behold, this too was vanity (futility, meaninglessness).
Verse Concepts
Those who lie on [luxurious] beds of ivory
And lounge around out on their couches,
And eat lambs from the flock
And calves from the midst of the stall,
What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.
Verse Concepts
And some of the Epicurean and Stoic philosophers began to engage in conversation with him. And some said, “What could this idle babbler [with his eclectic, scrap-heap learning] have in mind to say?” Others said, “He seems to be a proclaimer of strange deities”—because he was preaching the good news about Jesus and the resurrection.
Verse Concepts
There is nothing better for a man than to eat and drink and assure himself that there is good in his labor. Even this, I have seen, is from the hand of God.
Verse Concepts
Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward.
Verse Concepts
Then I commended pleasure and enjoyment, because a man [without God] has no better thing under the sun than to eat and to drink and to be merry, for this will stand by him in his toil through the days of his life which God has given him under the sun.
Verse Concepts
Go your way, eat your bread with joy and drink your wine with a cheerful heart [if you are righteous, wise, and in the hands of God]; for God has already approved and accepted your works.
Verse Concepts
Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”
Worldly » Pleasure results of a pleasure-seeking life » Poverty
He who loves [only selfish] pleasure will become a poor man;
He who loves and is devoted to
Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”