133 occurrences

'Feast' in the Bible

And the child grew and was weaned, and Abraham made a great feast the same day that Isaac was weaned.

And Laban gathered together all the men of the place and made a feast [with drinking].

Finish the [wedding feast] week [for Leah]; then we will give you [Rachel] also, and you shall work for me yet seven more years in return.

Now Laban had gone to shear his sheep [possibly to the feast of sheepshearing], and Rachel stole her father's household gods.

And on the third day, Pharaoh's birthday, he made a feast for all his servants; and he lifted up the heads of the chief butler and the chief baker [by inviting them also] among his servants.

Afterward Moses and Aaron went in and told Pharaoh, Thus says the Lord, the God of Israel, Let My people go, that they may hold a feast to Me in the wilderness.

And Moses said, We will go with our young and our old, with our sons and our daughters, with our flocks and our herds [all of us and all we have], for we must hold a feast to the Lord.

And this day shall be to you for a memorial. You shall keep it as a feast to the Lord throughout your generations, keep it as an ordinance forever.

And you shall observe the Feast of Unleavened Bread, for on this very day have I brought your hosts out of the land of Egypt; therefore shall you observe this day throughout your generations as an ordinance forever.

Seven days you shall eat unleavened bread and the seventh day shall be a feast to the Lord.

You shall keep the Feast of Unleavened Bread; seven days you shall eat unleavened bread as I commanded you, at the time appointed in the month of Abib, for in it you came out of Egypt. None shall appear before Me empty-handed.

Also you shall keep the Feast of Harvest [Pentecost], [acknowledging] the firstfruits of your toil, of what you sow in the field. And [third] you shall keep the Feast of Ingathering [Booths or Tabernacles] at the end of the year, when you gather in the fruit of your labors from the field.

You shall not offer the blood of My sacrifice with leavened bread [but keep it unmixed], neither shall the fat of My feast remain all night until morning.

And when Aaron saw the molten calf, he built an altar before it; and Aaron made proclamation, and said, Tomorrow shall be a feast to the Lord.

The Feast of Unleavened Bread you shall keep. Seven days you shall eat unleavened bread, as I commanded you, in the time of the month of Abib; for in the month of Abib you came out of Egypt.

You shall observe the Feast of Weeks, the firstfruits of the wheat harvest, and the Feast of Ingathering at the year's end.

You shall not offer the blood of My sacrifice with leaven; neither shall the sacrifice of the Feast of the Passover be left until morning.

On the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread.

Say to the Israelites, The fifteenth day of this seventh month, and for seven days, is the Feast of Tabernacles or Booths to the Lord.

Also on the fifteenth day of the seventh month [nearly October], when you have gathered in the fruit of the land, you shall keep the feast of the Lord for seven days, the first day and the eighth day each a Sabbath.

You shall keep it as a feast to the Lord for seven days in the year, a statute forever throughout your generations; you shall keep it in the seventh month.

On the fifteenth day of this month is a feast; for seven days shall unleavened bread be eaten.

Also in the day of the firstfruits, when you offer a cereal offering of new grain to the Lord at your Feast of Weeks, you shall have a holy [summoned] assembly; you shall do no servile work.

On the first day of the seventh month [on New Year's Day of the civil year], you shall have a holy [summoned] assembly; you shall do no servile work. It is a day of blowing of trumpets for you [everyone blowing who wishes, proclaiming that the glad New Year has come and that the great Day of Atonement and the Feast of Tabernacles are now approaching].

And on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no servile work, and you shall keep a feast to the Lord for seven days.

Then you shall keep the Feast of Weeks to the Lord your God with a tribute of a freewill offering from your hand, which you shall give to the Lord your God, as the Lord your God blesses you.

You shall observe the Feast of Tabernacles or Booths for seven days after you have gathered in from your threshing floor and wine vat.

You shall rejoice in your Feast, you, your son and daughter, your manservant and maidservant, the Levite, the transient and the stranger, the fatherless, and the widow who are within your towns.

For seven days you shall keep a solemn Feast to the Lord your God in the place which the Lord chooses; because the Lord your God will bless you in all your produce and in all the works of your hands, so that you will be altogether joyful.

Three times a year shall all your males appear before the Lord your God in the place which He chooses: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Tabernacles or Booths. They shall not appear before the Lord empty-handed:

And Moses commanded them, At the end of every seven years, at the set time of the year of release [of debtors from their debts], at the Feast of Booths,

His father went down to the woman, and Samson made a feast there, for that was the customary thing for young men to do.

And Samson said to them, I will now put forth a riddle to you; if you can tell me what it is within the seven days of the feast, and find it out, then I will give you thirty linen undergarments and thirty changes of raiment.

And Samson's wife wept before him the seven days their feast lasted, and on the seventh day he told her because she pressed him with entreaties. Then she told the riddle to her countrymen.

So they said, Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem and south of Lebonah.

And Abigail came to Nabal, and behold, he was holding a feast in his house like the feast of a king. And [his] heart was merry, for he was very drunk; so she told him nothing at all until the morning light.

So Abner came to David at Hebron, and twenty men along with him. And David made Abner and the men with him a feast.

With Absalom went 200 men from Jerusalem, who were invited [as guests to his sacrificial feast]; and they went in their simplicity, and they knew not a thing.

Solomon awoke, and behold, it was a dream. He came to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings, and made a feast for all his servants.

All the men of Israel assembled themselves before King Solomon at the feast in the seventh month, Ethanim.

So at that time Solomon held the feast, and all Israel with him, a great assembly, from the entrance of Hamath to the Brook of Egypt, before the Lord our God, for seven days [for the dedication] and seven days [for the Feast of Tabernacles], fourteen days in all.

And Jeroboam appointed a feast on the fifteenth day of the eighth month, like the feast kept in Judah, and he offered sacrifices upon the altar. So he did in Bethel, sacrificing to the calves he had made. And he placed in Bethel the priests of the high places he had made.

So he offered upon the altar he had made in Bethel on the fifteenth day of the eighth month, a date which he chose individually; and he appointed a feast for the Israelites and he went up to the altar to burn incense [in defiance of God's law.]

And to assist in offering all burnt sacrifices to the Lord on Sabbaths, New Moon festivals, and set feast days by number according to the ordinance concerning them, continually before the Lord.

All the men of Israel gathered to the king at the feast in the seventh month.

At that time Solomon held the feast for seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the Brook of Egypt.

The eighth day they made a solemn assembly, for they had kept the dedication of the altar and the feast, each for seven days.

A certain number every day, offering as Moses commanded for the Sabbaths, the New Moons, and the solemn feast days three times in the year -- "the Feasts of Unleavened Bread, of Weeks, and of Tabernacles.

And many people came to Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly.

And the Israelites who were in Jerusalem kept the Feast of Unleavened Bread for seven days with great joy. The Levites and priests praised the Lord day by day, singing with instruments of much volume to the Lord.

Hezekiah spoke encouragingly to all the Levites who had good understanding in the Lord's work. So the people ate the seven-day appointed feast, offering peace offerings, making confession [and giving thanks] to the Lord, the God of their fathers.

And the whole assembly took counsel to prolong the feast another seven days; and they kept it another seven days with joy.

And the Israelites who were present kept the Passover at that time, and the Feast of Unleavened Bread for seven days.

They kept also the Feast of Tabernacles, as it is written, and offered the daily burnt offerings by number according to the ordinances, as each day's duty required,

They kept the Feast of Unleavened Bread for seven days with joy, for the Lord had made them joyful and had turned the heart of the king of Assyria [referring to Darius king of Persia] to them, so that he strengthened their hands in the work of the house of God, the God of Israel.

And they found written in the law, which the Lord had commanded through Moses, that the Israelites should dwell in booths during the feast of the seventh month

Also day by day, from the first day to the last, Ezra read from the Book of the Law of God. They kept the feast for seven days; the eighth day was a [closing] solemn assembly, according to the ordinance.

In the third year of his reign he made a feast for all his princes and his courtiers. The chief officers of the Persian and Median army and the nobles and governors of the provinces were there before him

And when these days were completed, the king made a feast for all the people present in Shushan the capital, both great and small, a seven-day feast in the court of the garden of the king's palace.

Then the king gave a great feast for all his princes and his servants, Esther's feast; and he gave a holiday [or a lessening of taxes] to the provinces and gave gifts in keeping with the generosity of the king.

And the king arose from the feast in his wrath and went into the palace garden; and Haman stood up to make request for his life to Queen Esther, for he saw that there was evil determined against him by the king.

And in every province and in every city, wherever the king's command and his decree came, the Jews had gladness and joy, a feast and a holiday. And many from among the peoples of the land [submitted themselves to Jewish rite and] became Jews, for the fear of the Jews had fallen upon them.

His sons used to go and feast in the house of each on his day (birthday) in turn, and they invited their three sisters to eat and drink with them.

They relish and feast on the abundance of Your house; and You cause them to drink of the stream of Your pleasures.

So I came forth to meet you [that you might share with me the feast from my offering]; diligently I sought your face, and I have found you.

All the days of the desponding and afflicted are made evil [by anxious thoughts and forebodings], but he who has a glad heart has a continual feast [regardless of circumstances].

Woe to you, O land, when your king is a child or a servant and when your officials feast in the morning!

Happy (fortunate and to be envied) are you, O land, when your king is a free man and of noble birth and character and when your officials feast at the proper time -- "for strength and not for drunkenness!

[Instead of repairing the breaches, the officials] make a feast for laughter, serve wine to cheer life, and [depend on tax] money to answer for all of it.

I have come into my garden, my sister, my [promised] bride; I have gathered my myrrh with my balsam and spice [from your sweet words I have gathered the richest perfumes and spices]. I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends [feast on, O revelers of the palace; you can never make my lover disloyal to me]! Drink, yes, drink abundantly of love, O precious one [for now I know you are mine, irrevocably mine! With his confident words still thrilling her heart, through the lattice she saw her shepherd turn away and disappear into the night].

My mind reels and wanders, horror terrifies me. [In my mind's eye I am at the feast of Belshazzar. I see the defilement of the golden vessels taken from God's temple, I watch the handwriting appear on the wall -- "I know that Babylon's great king is to be slain.] The twilight I looked forward to with pleasure has been turned into fear and trembling for me.

And on this Mount [Zion] shall the Lord of hosts make for all peoples a feast of rich things [symbolic of His coronation festival inaugurating the reign of the Lord on earth, in the wake of a background of gloom, judgment, and terror], a feast of wines on the lees -- "of fat things full of marrow, of wines on the lees well refined.

You shall have a song as in the night when a holy feast is kept, and gladness of heart as when one marches in procession with a flute to go to the temple on the mountain of the Lord, to the Rock of Israel.

When the revelers are inflamed [with wine and lust during their drinking bouts], I will prepare them a feast [of My wrath] and make them drunk, that they may rejoice and fall asleep to a perpetual sleep and not waken, says the Lord.

The Lord has scorned, rejected, and cast off His altar; He has abhorred and disowned His sanctuary. He has given into the hand of the enemy the walls of her palaces [and high buildings]; they have raised a clamor in the house of the Lord as on a day of a solemn appointed feast.

You [Lord] called together, as on an appointed feast day of solemn assembly, my terrors (dangers) from every side. And there was not one in the day of God's wrath who escaped or survived; those I have nursed and brought up, my enemy has destroyed.

And you, son of man, thus says the Lord God: Say to the birds of prey of every sort and to every beast of the field, Assemble yourselves and come, gather from every side to the sacrificial feast that I am preparing for you, even a great sacrificial feast on the mountains of Israel at which you may eat flesh and drink blood.

And you shall eat fat till you are filled and drink blood till you are drunk at the sacrificial feast which I am preparing for you.

In the first month on the fourteenth day of the [month]; you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.

And for the seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily for the seven days, and a he-goat daily for a sin offering.

In the seventh [month], on the fifteenth day of the month, he shall make the same provision and preparation for the seven days of the feast, for sin offerings, burnt offerings, bloodless or meal offerings, and for the oil.

Belshazzar the king [descendant of Nebuchadnezzar] made a great feast for a thousand of his lords, and he drank his wine in the presence of the thousand.

And I will visit [punishment] upon her for the feast days of the Baals, when she burned incense to them and decked herself with her earrings and nose rings and her jewelry and went after her lovers and forgot Me, says the Lord.

What will you do on the day of the appointed solemn assembly or festival and on the day of the feast of the Lord [when you are in exile]?

But I [Who] am the Lord your God from [when you became a nation in] the land of Egypt will yet make you to dwell in tents, as in the days of the appointed and solemn Feast [of Tabernacles].

And everyone who is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles or Booths.

And if the family of Egypt does not go up to Jerusalem and present themselves, upon them there shall be no rain, but there shall be the plague with which the Lord will smite the nations that go not up to keep the Feast of Tabernacles.

This shall be the consequent punishment of the sin of Egypt and the consequent punishment of the sin of all the nations that do not go up to keep the Feast of Tabernacles.

Again he sent other servants, saying, Tell those who are invited, Behold, I have prepared my banquet; my bullocks and my fat calves are killed, and everything is prepared; come to the wedding feast.

Then he said to his servants, The wedding [feast] is prepared, but those invited were not worthy.

So go to the thoroughfares where they leave the city [where the main roads and those from the country end] and invite to the wedding feast as many as you find.

And those servants went out on the crossroads and got together as many as they found, both bad and good, so [the room in which] the wedding feast [was held] was filled with guests.

But while they were going away to buy, the bridegroom came, and those who were prepared went in with him to the marriage feast; and the door was shut.

But they said, It must not be during the Feast, for fear that there will be a riot among the people.

Now at the Feast [of the Passover] the governor was in the habit of setting free for the people any one prisoner whom they chose.

It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes were all the while seeking to arrest [Jesus] by secrecy and deceit and put [Him] to death,

For they kept saying, It must not be during the Feast, for fear that there might be a riot of the people.

On the first day [of the Feast] of Unleavened Bread, when [as was customary] they killed the Passover lamb, [Jesus'] disciples said to Him, Where do You wish us to go [and] prepare the Passover [supper] for You to eat?

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
חג חג 
Chag 
Usage: 62

חגג 
Chagag 
Usage: 16

ἀρχιτρίκλινος 
Architriklinos 
governor of the feast , ruler of the feast
Usage: 2

H84
אברה 
'ebrah 
Usage: 4

אמה אימה 
'eymah 
Usage: 17

גּוּר 
Guwr 
Usage: 98

דּאגה 
D@'agah 
Usage: 6

דּחל 
D@chal (Aramaic) 
Usage: 6

חסידה 
Chaciydah 
Usage: 6

חרדה 
Charadah 
Usage: 9

חת 
Chath 
Usage: 9

חתחת 
Chathchath 
Usage: 1

יגור 
Yagowr 
Usage: 2

יגר 
Yagor 
Usage: 5

ירא 
Yare' 
Usage: 334

ירא 
Yare' 
Usage: 43

יראה 
Yir'ah 
Usage: 45

כּנף 
Kanaph 
Usage: 109

לחם 
Lechem 
Usage: 298

לחם 
L@chem (Aramaic) 
Usage: 1

מגוּר מגור 
Magowr 
Usage: 8

מגורה 
M@gowrah 
Usage: 1

מגוּרה 
M@guwrah 
Usage: 3

מהר 
Mahar 
Usage: 68

מועדה מעד מועד 
Mow`ed 
Usage: 223

מורה מרא מורא 
Mowra' 
Usage: 12

מעוג 
Ma`owg 
Usage: 2

משׁתּה 
Mishteh 
Usage: 46

נצה נוצה 
Nowtsah 
Usage: 4

ערץ 
`arats 
Usage: 15

פּחד 
Pachad 
Usage: 25

פּחד 
Pachad 
Usage: 49

פּחדּה 
Pachdah 
Usage: 1

פּלּצוּת 
Pallatsuwth 
Usage: 4

רגז 
Rogez 
Usage: 7

רטט 
Retet 
Usage: 1

רעדה רעד 
Ra`ad 
Usage: 5

G26
ἀγάπη 
Agape 
Usage: 105

ἀφόβως 
Aphobos 
Usage: 4

δειλία 
Deilia 
Usage: 1

δειλός 
Deilos 
Usage: 0

δεῖπνον 
Deipnon 
Usage: 9

δοχή 
Doche 
Usage: 1

ἐγκαίνια 
Egkainia 
Usage: 1

ἔκφοβος 
Ekphobos 
Usage: 2

ἑορτάζω 
heortazo 
keep the feast
Usage: 1

ἑορτή 
heorte 
Usage: 25

εὐλαβέομαι 
Eulabeomai 
fearing , moved with fear
Usage: 2

συνευωχέω 
suneuocheo 
feast with
Usage: 2

φοβερός 
Phoberos 
Usage: 3

φοβέω 
Phobeo 
fear , be afraid , be afraid of , reverence ,
Usage: 68

φόβητρον 
Phobetron 
Usage: 0

φόβος 
Phobos 
fear , terror ,
Usage: 46