768 occurrences

'Place' in the Bible

And God said, Let the waters under the heavens be collected into one place [of standing], and let the dry land appear. And it was so.

And the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs or a part of his side and closed up the [place with] flesh.

You shall make a roof or window [a place for light] for the ark and finish it to a cubit [at least 18 inches] above -- "and the door of the ark you shall put in the side of it; and you shall make it with lower, second, and third stories.

So the Lord scattered them abroad from that place upon the face of the whole earth, and they gave up building the city.

Therefore the name of it was called Babel -- "because there the Lord confounded the language of all the earth; and from that place the Lord scattered them abroad upon the face of the whole earth.

And he journeyed on from the South [country of Judah, the Negeb] as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,

The Lord said to Abram after Lot had left him, Lift up now your eyes and look from the place where you are, northward and southward and eastward and westward;

And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God.

Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it?

And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake.

And the Lord went His way when He had finished speaking with Abraham, and Abraham returned to his place.

And the [two] men asked Lot, Have you any others here -- "sons-in-law or your sons or your daughters? Whomever you have in the city, bring them out of this place,

And Lot went out and spoke to his sons-in-law, who were to marry his daughters, and said, Up, get out of this place, for the Lord will spoil and destroy this city! But he seemed to his sons-in-law to be [only] joking.

Abraham went up early the next morning to the place where he [only the day before] had stood before the Lord.

And Abraham said, Because I thought, Surely there is no reverence or fear of God at all in this place, and they will slay me because of my wife.

When God caused me to wander from my father's house, I said to her, This kindness you can show me: at every place we stop, say of me, He is my brother.

Therefore that place was called Beersheba [well of the oath], because there both parties swore an oath.

So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac; and he split the wood for the burnt offering, and then began the trip to the place of which God had told him.

On the third day Abraham looked up and saw the place in the distance.

When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood.

So Abraham called the name of that place The Lord Will Provide. And it is said to this day, On the mount of the Lord it will be provided.

I am a stranger and a sojourner with you; give me property for a burial place among you, that I may bury my dead out of my sight.

That he may give me the cave of Machpelah, which he owns -- "it is at the end of his field. For the full price let him give it to me here in your presence as a burial place to which I may hold fast among you.

The field and the cave in it were conveyed to Abraham for a permanent burial place by the sons of Heth.

He cried, Come in, you blessed of the Lord! Why do you stand outside? For I have made the house ready and have prepared a place for the camels.

And the men of the place asked him about his wife, and he said, She is my sister; for he was afraid to say, She is my wife -- "[thinking], Lest the men of the place should kill me for Rebekah, because she is attractive and is beautiful to look upon.

And he came to a certain place and stayed there overnight, because the sun was set. Taking one of the stones of the place, he put it under his head and lay down there to sleep.

And Jacob awoke from his sleep and he said, Surely the Lord is in this place and I did not know it.

He was afraid and said, How to be feared and reverenced is this place! This is none other than the house of God, and this is the gateway to heaven!

And he named that place Bethel [the house of God]; but the name of that city was Luz at first.

And this stone which I have set up as a pillar (monument) shall be God's house [a sacred place to me], and of all [the increase of possessions] that You give me I will give the tenth to You.

And Laban gathered together all the men of the place and made a feast [with drinking].

When Rachel had borne Joseph, Jacob said to Laban, Send me away, that I may go to my own place and country.

When Jacob saw them, he said, This is God's army! So he named that place Mahanaim [two armies].

And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

But Jacob journeyed to Succoth and built himself a house and made booths or places of shelter for his livestock; so the name of the place is called Succoth [booths].

Now Dinah daughter of Leah, whom she bore to Jacob, went out [unattended] to see the girls of the place.

There he built an altar, and called the place El-bethel [God of Bethel], for there God revealed Himself to him when he fled from the presence of his brother.

Then God ascended from him in the place where He talked with him.

And Jacob set up a pillar (monument) in the place where he talked with [God], a pillar of stone; and he poured a drink offering on it and he poured oil on it.

And Jacob called the name of the place where God had talked with him Bethel [house of God].

And all his sons and daughters attempted to console him, but he refused to be comforted and said, I will go down to Sheol (the place of the dead) to my son mourning. And his father wept for him.

He asked the men of that place, Where is the harlot or cult prostitute who was openly by the roadside? They said, There was no harlot or temple prostitute here.

And Joseph's master took him and put him in the prison, a place where the state prisoners were confined; so he was there in the prison.

And as one of them opened his sack to give his donkey fodder at the lodging place, he caught sight of his money; for behold, it was in his sack's mouth.

But [Jacob] said, My son shall not go down with you, for his brother is dead and he alone is left [of his mother's children]; if harm or accident should befall him on the journey you are to take, you would bring my hoary head down to Sheol (the place of the dead) with grief.

And if you take this son also from me, and harm or accident should befall him, you will bring down my gray hairs with sorrow and evil to Sheol (the place of the dead).

So Israel made his journey with all that he had and came to Beersheba [a place hallowed by sacred memories] and offered sacrifices to the God of his father Isaac.

And Joseph said to his father, They are my sons, whom God has given me in this place. And he said, Bring them to me, I pray you, that I may bless them.

Zebulun shall live toward the seashore, and he shall be a haven and a landing place for ships; and his border shall be toward Sidon.

When the inhabitants of the land, the Canaanites, saw the mourning at the floor of Atad, they said, This is a grievous mourning for the Egyptians. Therefore the place was called Abel-mizraim [mourning of Egypt]; it is west of the Jordan.

And Joseph said to them, Fear not; for am I in the place of God? [Vengeance is His, not mine.]

And I have come down to deliver them out of the hand and power of the Egyptians and to bring them up out of that land to a land good and large, a land flowing with milk and honey [a land of plenty] -- "to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

Along the way at a [resting-] place, the Lord met [Moses] and sought to kill him [made him acutely and almost fatally ill].

The Egyptians could not see one another, nor did anyone rise from his place for three days; but all the Israelites had natural light in their dwellings.

And Moses said to the people, [Earnestly] remember this day in which you came out from Egypt, out of the house of bondage and bondmen, for by strength of hand the Lord brought you out from this place; no leavened bread shall be eaten.

You will bring them in [to the land] and plant them on Your own mountain, the place, O Lord, You have made for Your dwelling, the sanctuary, O Lord, which Your hands have established.

See, the Lord has given you the Sabbath; therefore He gives you on the sixth day the bread for two days; let every man remain in his place; let no man leave his place on the seventh day.

He called the place Massah [proof] and Meribah [contention] because of the faultfinding of the Israelites and because they tempted and tried the patience of the Lord, saying, Is the Lord among us or not?

An altar of earth you shall make to Me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name and cause it to be remembered I will come to you and bless you.

But if he did not lie in wait for him, but God allowed him to fall into his hand, then I will appoint you a place to which he may flee [for protection until duly tried].

And you shall hang the veil from the clasps and bring the ark of the Testimony into place within the veil; and the veil shall separate for you the Holy Place from the Most Holy Place.

And you shall set the table [for the showbread] outside the veil [in the Holy Place] on the north side and the lampstand opposite the table on the south side of the tabernacle.

So Aaron shall bear the names of the sons of Israel in the breastplate of judgment upon his heart when he goes into the Holy Place, to bring them in continual remembrance before the Lord.

And they shall be on Aaron and his sons when they go into the Tent of Meeting or when they come near to the altar to minister in the Holy Place, lest they bring iniquity upon themselves and die; it shall be a statute forever to Aaron and to his descendants after him.

And that son who is [high] priest in his stead shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place.

You shall take the ram of the consecration and ordination and boil its flesh in a holy and set-apart place.

And the anointing oil and incense of sweet spices for the Holy Place. According to all that I have commanded you shall they do.

But now go, lead the people to the place of which I have told you. Behold, My Angel shall go before you. Nevertheless, in the day when I punish I will visit their sin upon them!

And the Lord said, Behold, there is a place beside Me, and you shall stand upon the rock,

The finely wrought garments for ministering in the Holy Place, the holy garments for Aaron the [high] priest and for his sons to minister as priests.

And of the blue and purple and scarlet [stuff] they made finely wrought garments for serving in the Holy Place; they made the holy garments for Aaron, as the Lord had commanded Moses.

The finely worked vestments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons to minister as priests.

And he shall take away its crop with its feathers and cast it beside the altar on the east side, in the place for ashes.

Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.

He shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering.

The offender shall lay his hand on the head of the sin offering and kill [it] at the place of the burnt offering.

He shall lay his hand upon the head of the sin offering and kill it in the place where they kill the burnt offering.

And he shall put off his garments and put on other garments, and carry the ashes outside the camp to a clean place.

And the remainder of it shall Aaron and his sons eat, without leaven in a holy place; in the court of the Tent of Meeting shall they eat it.

Say to Aaron and his sons: This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the Lord; it is most holy.

The priest who offers it for sin shall eat it; in a sacred place shall it be eaten, in the court of the Tent of Meeting.

Whoever or whatever touches its flesh shall [first] be dedicated and made clean, and when any of its blood is sprinkled on a garment, you shall wash that garment in a place set apart to God's worship.

But no sin offering shall be eaten of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place; it shall be [wholly] burned with fire.

In the place where they kill the burnt offering shall they kill the guilt or trespass offering; the blood of it shall the priest dash against the altar round about.

Every male among the priests may eat of it; it shall be eaten in a sacred place; it is most holy.

You shall eat it in a sacred place, because it is your due and your sons' due, from the offerings made by fire to the Lord; for so I am commanded.

But the breast that is waved and the thigh that is offered you shall eat in a clean place, you and your sons and daughters with you; for they are your due and your sons' due, given out of the sacrifices of the peace offerings of the Israelites.

Why have you not eaten the sin offering in the Holy Place? It is most holy; and God has given it to you to bear and take away the iniquity of the congregation, to make atonement for them before the Lord.

Behold, the blood of it was not brought within the Holy Place; you should indeed have eaten [the flesh of it] in the Holy Place, as I commanded.

And in the place of the boil there is a white swelling or a bright spot, reddish white, and it is shown to the priest,

The priest shall examine the diseased place; if it appears to be deeper than the skin, with yellow, thin hair in it, the priest shall pronounce him unclean; it is a mangelike leprosy of the head or beard.

This shall be the law of the leper on the day when he is to be pronounced clean: he shall be brought to the priest [at a meeting place outside the camp];

He shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the court of the tabernacle]; for as the sin offering is the priest's, so is the guilt or trespass offering; it is most holy;

He shall command that they take out the diseased stones and cast them into an unclean place outside the city.

He shall cause the house to be scraped within round about and the plaster or mortar that is scraped off to be emptied out in an unclean place outside the city.

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Strong's
Root Form
Definition
Usage
חרבּה 
Chorbah 
Usage: 42

גב 
Gab 
Usage: 13

מחבא מחבא 
Machabe' 
Usage: 2

מלון 
Malown 
Usage: 8

מענה מעונה 
M@`ownah 
Usage: 9

מרום 
Marowm 
Usage: 54

נוה נוה 
Naveh 
Usage: 35

סתרה סתר 
Cether 
Usage: 36

ὧδε 
Hode 
Usage: 33

אהל 
'ohel 
Usage: 345

אתר 
'athar (Aramaic) 
Usage: 8

בּית 
Bayith 
Usage: 2053

בּמה 
Bamah 
Usage: 103

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

בּצּה 
Bitstsah 
Usage: 3

גּבלה גּבוּלה 
G@buwlah 
Usage: 10

גּזרה 
Gizrah 
Usage: 8

גּף 
Gaph 
Usage: 4

גּרן 
Goren 
Usage: 36

הדר 
Hadar 
Usage: 7

זוּר 
Zuwr 
Usage: 77

חל 
Chol 
Usage: 7

חלקה 
Chelqah 
Usage: 29

חרר 
Charer 
Usage: 1

יד 
Yad 
hand , by , consecrate , him , power , them , places , tenons , thee , coast , side ,
Usage: 1612

ינח 
Yanach 
Usage: 0

ישׁב 
Yashab 
Usage: 1081

כּן 
Ken 
Usage: 17

מארב 
Ma'arab 
Usage: 5

מבשּׁלה 
M@bashsh@lah 
Usage: 1

מדרגה 
Madregah 
Usage: 2

מהלך 
Mahlek 
Usage: 1

מורד 
Mowrad 
Usage: 5

משׁב מושׁב 
Mowshab 
Usage: 44

מחקר 
mechqar 
Usage: 1

מחשׁך 
Machshak 
Usage: 7

מישׁר מישׁור 
Miyshowr 
Usage: 23

מכון 
Makown 
Usage: 17

מכתּשׁ 
Maktesh 
Usage: 2

מנחה מנוּחה 
M@nuwchah 
Usage: 21

מסגּרת 
Micgereth 
Usage: 17

מסתּר 
Mictar 
Usage: 10

מעין מעוןo 
Ma`own 
Usage: 19

מעמד 
Ma`amad 
Usage: 5

מערכה 
Ma`arakah 
Usage: 19

מפקד 
Miphqad 
Usage: 4

מצּב 
Matstsab 
Usage: 10

מצדה מצוּדה מצוּד 
Matsuwd 
Usage: 22

מצור 
Matsowr 
Usage: 5

מקּדשׁ מקדּשׁ 
Miqdash 
Usage: 75

מקמה מקומה מקם מקום 
Maqowm 
Usage: 401

מרבּץ 
Marbets 
Usage: 2

מרחב 
merchab 
Usage: 6

משׁאב 
Mash'ab 
Usage: 1

משׁכּן 
Mishkan 
Usage: 139

משׁמן 
Mashman 
Usage: 7

נאה 
Na'ah 
Usage: 12

נוח נוּח 
Nuwach 
Usage: 1

נחת 
N@chath (Aramaic) 
Usage: 6

עמד 
`omed 
Usage: 9

פּתח 
Pethach 
Usage: 164

צחיח 
Ts@chiyach 
Usage: 5

ציּה 
Tsiyah 
Usage: 16

ציון 
Tsiyown 
Usage: 2

צפן 
Tsaphan 
Usage: 32

צריח 
Ts@riyach 
Usage: 4

קברה קבוּרה 
Q@buwrah 
Usage: 14

רבץ 
Rebets 
Usage: 4

רחב 
Rachab 
Usage: 2

רחוב רחב 
R@chob 
Usage: 43

רכס 
Rekec 
Usage: 1

רמה 
Ramah 
Usage: 4

שׁבת 
Shebeth 
Usage: 7

שׂים שׂוּם 
Suwm 
put , make , set , lay , appoint , give , set up , consider , turn , brought , ordain , place , take , shew , regard , mark , disposed , care ,
Usage: 580

שׁכן 
Shakan 
Usage: 128

שׁפי 
Sh@phiy 
Usage: 9

שׁפל 
Shephel 
Usage: 2

תּהוּ 
Tohuw 
Usage: 20

תּהם תּהום 
T@howm 
Usage: 36

תּחת 
Tachath 
instead, under, for, as, with, from, flat, in the same place
Usage: 505

G39
ἅγιον 
Hagion 
Usage: 11

ἀκροατήριον 
Akroaterion 
Usage: 1

ἄμφοδον 
amphodon 
Usage: 1

ἀναχωρέω 
Anachoreo 
Usage: 13

εἴκω 
Eiko 
Usage: 1

ἐκεῖθεν 
Ekeithen 
Usage: 21

ἐντόπιος 
Entopios 
of that place
Usage: 1

κρημνός 
Kremnos 
Usage: 3

ὀπή 
Ope 
Usage: 2

πανταχοῦ 
Pantachou 
Usage: 7

περιοχή 
Perioche 
Usage: 1

πετρώδης 
Petrodes 
Usage: 0

πού 
Pou 
Usage: 3

τόπος 
Topos 
Usage: 75

χωρέω 
Choreo 
Usage: 5

χωρίον 
Chorion 
Usage: 10