Thematic Bible
Thematic Bible
Adam » Fall of
And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband with her, and he ate.
Verse Concepts
“Your first father [Jacob] sinned,
And your spokesmen [the priests and the prophets—your mediators] have transgressed against Me.
Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned.
Verse Concepts
For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come.
Verse Concepts
and it was not Adam who was deceived, but the woman who was led astray and fell into sin.
Verse Concepts
Adam » The first man. Creation of » Temptation and sin of
“Your first father [Jacob] sinned,
And your spokesmen [the priests and the prophets—your mediators] have transgressed against Me.
and it was not Adam who was deceived, but the woman who was led astray and fell into sin.
Verse Concepts
“Have I concealed my transgressions like Adam or like other men,
By hiding my wickedness in my bosom,
But they, like Adam, have transgressed the covenant;
There they have dealt treacherously against Me.
Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, the former destructive, the Latter saving]. But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many. Nor is the free gift at all to be compared to the effect of that one [man's] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ( an act of righteousness). read more.
For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One). Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men. For just as by one man's disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man's obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him). But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God's unmerited favor) has surpassed it and increased the more and superabounded, So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.
For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One). Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men. For just as by one man's disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man's obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him). But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God's unmerited favor) has surpassed it and increased the more and superabounded, So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.
Calling » The reward for not calling on the lord
Thus says the Lord, Who makes a way through the sea and a path through the mighty waters, Who brings forth chariot and horse, army and mighty warrior. They lie down together, they cannot rise; they are extinguished, they are quenched like a lampwick: Do not [earnestly] remember the former things; neither consider the things of old. read more.
Behold, I am doing a new thing! Now it springs forth; do you not perceive and know it and will you not give heed to it? I will even make a way in the wilderness and rivers in the desert. The beasts of the field honor Me, the jackals and the ostriches, because I give waters in the wilderness and rivers in the desert, to give drink to My people, My chosen, The people I formed for Myself, that they may set forth My praise [and they shall do it]. Yet you have not called upon Me [much less toiled for Me], O Jacob; but you have been weary of Me, O Israel! You have not brought Me your sheep and goats for burnt offerings, or honored Me with your sacrifices. I have not required you to serve with an offering or treated you as a slave by demanding tribute or wearied you with offering incense. You have not bought Me sweet cane with money, or satiated Me with the fat of your sacrifices. But you have only burdened Me with your sins; you have wearied Me with your iniquities. I, even I, am He Who blots out and cancels your transgressions, for My own sake, and I will not remember your sins. Put Me in remembrance [remind Me of your merits]; let us plead and argue together. Set forth your case, that you may be justified (proved right). Your first father [Jacob, in particular] sinned, and your teachers [the priests and the prophets -- "your mediators] transgressed against Me. And so I will profane the chief ones of the sanctuary and will deliver Jacob to the curse (the ban, a solemn anathema or excommunication) and [will subject] Israel to reproaches and reviling.
Behold, I am doing a new thing! Now it springs forth; do you not perceive and know it and will you not give heed to it? I will even make a way in the wilderness and rivers in the desert. The beasts of the field honor Me, the jackals and the ostriches, because I give waters in the wilderness and rivers in the desert, to give drink to My people, My chosen, The people I formed for Myself, that they may set forth My praise [and they shall do it]. Yet you have not called upon Me [much less toiled for Me], O Jacob; but you have been weary of Me, O Israel! You have not brought Me your sheep and goats for burnt offerings, or honored Me with your sacrifices. I have not required you to serve with an offering or treated you as a slave by demanding tribute or wearied you with offering incense. You have not bought Me sweet cane with money, or satiated Me with the fat of your sacrifices. But you have only burdened Me with your sins; you have wearied Me with your iniquities. I, even I, am He Who blots out and cancels your transgressions, for My own sake, and I will not remember your sins. Put Me in remembrance [remind Me of your merits]; let us plead and argue together. Set forth your case, that you may be justified (proved right). Your first father [Jacob, in particular] sinned, and your teachers [the priests and the prophets -- "your mediators] transgressed against Me. And so I will profane the chief ones of the sanctuary and will deliver Jacob to the curse (the ban, a solemn anathema or excommunication) and [will subject] Israel to reproaches and reviling.
Fall » Of adam
And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband with her, and he ate.
Verse Concepts
“Your first father [Jacob] sinned,
And your spokesmen [the priests and the prophets—your mediators] have transgressed against Me.
Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned.
Verse Concepts
For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come.
Verse Concepts
and it was not Adam who was deceived, but the woman who was led astray and fell into sin.
Verse Concepts
Isaiah » Prophecies, reproofs, and exhortations of » Exhorts the people to repent
Yet you have not called upon Me [much less toiled for Me], O Jacob; but you have been weary of Me, O Israel! You have not brought Me your sheep and goats for burnt offerings, or honored Me with your sacrifices. I have not required you to serve with an offering or treated you as a slave by demanding tribute or wearied you with offering incense. You have not bought Me sweet cane with money, or satiated Me with the fat of your sacrifices. But you have only burdened Me with your sins; you have wearied Me with your iniquities. read more.
I, even I, am He Who blots out and cancels your transgressions, for My own sake, and I will not remember your sins. Put Me in remembrance [remind Me of your merits]; let us plead and argue together. Set forth your case, that you may be justified (proved right). Your first father [Jacob, in particular] sinned, and your teachers [the priests and the prophets -- "your mediators] transgressed against Me. And so I will profane the chief ones of the sanctuary and will deliver Jacob to the curse (the ban, a solemn anathema or excommunication) and [will subject] Israel to reproaches and reviling.
I, even I, am He Who blots out and cancels your transgressions, for My own sake, and I will not remember your sins. Put Me in remembrance [remind Me of your merits]; let us plead and argue together. Set forth your case, that you may be justified (proved right). Your first father [Jacob, in particular] sinned, and your teachers [the priests and the prophets -- "your mediators] transgressed against Me. And so I will profane the chief ones of the sanctuary and will deliver Jacob to the curse (the ban, a solemn anathema or excommunication) and [will subject] Israel to reproaches and reviling.
Transgression » The reward for transgression
Fools, because of their rebellious way,
And because of their sins, were afflicted.
Thus says the Lord, Who makes a way through the sea and a path through the mighty waters, Who brings forth chariot and horse, army and mighty warrior. They lie down together, they cannot rise; they are extinguished, they are quenched like a lampwick: Do not [earnestly] remember the former things; neither consider the things of old. read more.
Behold, I am doing a new thing! Now it springs forth; do you not perceive and know it and will you not give heed to it? I will even make a way in the wilderness and rivers in the desert. The beasts of the field honor Me, the jackals and the ostriches, because I give waters in the wilderness and rivers in the desert, to give drink to My people, My chosen, The people I formed for Myself, that they may set forth My praise [and they shall do it]. Yet you have not called upon Me [much less toiled for Me], O Jacob; but you have been weary of Me, O Israel! You have not brought Me your sheep and goats for burnt offerings, or honored Me with your sacrifices. I have not required you to serve with an offering or treated you as a slave by demanding tribute or wearied you with offering incense. You have not bought Me sweet cane with money, or satiated Me with the fat of your sacrifices. But you have only burdened Me with your sins; you have wearied Me with your iniquities. I, even I, am He Who blots out and cancels your transgressions, for My own sake, and I will not remember your sins. Put Me in remembrance [remind Me of your merits]; let us plead and argue together. Set forth your case, that you may be justified (proved right). Your first father [Jacob, in particular] sinned, and your teachers [the priests and the prophets -- "your mediators] transgressed against Me. And so I will profane the chief ones of the sanctuary and will deliver Jacob to the curse (the ban, a solemn anathema or excommunication) and [will subject] Israel to reproaches and reviling.
Behold, I am doing a new thing! Now it springs forth; do you not perceive and know it and will you not give heed to it? I will even make a way in the wilderness and rivers in the desert. The beasts of the field honor Me, the jackals and the ostriches, because I give waters in the wilderness and rivers in the desert, to give drink to My people, My chosen, The people I formed for Myself, that they may set forth My praise [and they shall do it]. Yet you have not called upon Me [much less toiled for Me], O Jacob; but you have been weary of Me, O Israel! You have not brought Me your sheep and goats for burnt offerings, or honored Me with your sacrifices. I have not required you to serve with an offering or treated you as a slave by demanding tribute or wearied you with offering incense. You have not bought Me sweet cane with money, or satiated Me with the fat of your sacrifices. But you have only burdened Me with your sins; you have wearied Me with your iniquities. I, even I, am He Who blots out and cancels your transgressions, for My own sake, and I will not remember your sins. Put Me in remembrance [remind Me of your merits]; let us plead and argue together. Set forth your case, that you may be justified (proved right). Your first father [Jacob, in particular] sinned, and your teachers [the priests and the prophets -- "your mediators] transgressed against Me. And so I will profane the chief ones of the sanctuary and will deliver Jacob to the curse (the ban, a solemn anathema or excommunication) and [will subject] Israel to reproaches and reviling.
The wicked flee when no man pursues them, but the [uncompromisingly] righteous are bold as a lion. When a land transgresses, it has many rulers, but when the ruler is a man of discernment, understanding, and knowledge, its stability will long continue.
And I prayed to the Lord my God and made confession and said, O Lord, the great and dreadful God, Who keeps covenant, mercy, and loving-kindness with those who love Him and keep His commandments, We have sinned and dealt perversely and done wickedly and have rebelled, turning aside from Your commandments and ordinances. Neither have we listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land. read more.
O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day -- "to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You. O Lord, to us belong confusion and shame of face -- "to our kings, to our princes, and to our fathers -- "because we have sinned against You. To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him; And we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets. Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him. And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem. Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth. Therefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is [uncompromisingly] righteous and rigidly just in all His works which He does [keeping His word]; and we have not obeyed His voice.
O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day -- "to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You. O Lord, to us belong confusion and shame of face -- "to our kings, to our princes, and to our fathers -- "because we have sinned against You. To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him; And we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets. Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him. And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem. Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth. Therefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is [uncompromisingly] righteous and rigidly just in all His works which He does [keeping His word]; and we have not obeyed His voice.