The Entrance Of Sin
Most Relevant Verses
Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [ no one being able to stop it or to escape its power] because all men sinned.
And as for both of these kings, their hearts and minds shall be set on doing mischief; they shall speak lies over the same table, but it will not succeed, for the end is yet to be at the time appointed.
If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).
And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).
Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one.
Coveting (a greedy desire to have more wealth), dangerous and destructive wickedness, deceit; unrestrained (indecent) conduct; an evil eye (envy), slander (evil speaking, malicious misrepresentation, abusiveness), pride ( the sin of an uplifted heart against God and man), foolishness (folly, lack of sense, recklessness, thoughtlessness).
What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another].
Did that which is good then prove fatal [bringing death] to me? Certainly not! It was sin, working death in me by using this good thing [as a weapon], in order that through the commandment sin might be shown up clearly to be sin, that the extreme malignity and immeasurable sinfulness of sin might plainly appear.
They shall cast their silver into the streets, and their gold shall be [discarded] like an unclean thing or rubbish; their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord; they shall not satisfy their animal cravings nor fill their stomachs with them, for [wealth] has been the stumbling block of their iniquity.
For the love of money is a root of all evils; it is through this craving that some have been led astray and have wandered from the faith and pierced themselves through with many acute [mental] pangs.
Brethren, if any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also.