1375 occurrences

'Against' in the Bible

But the men of Sodom were wicked and exceedingly great sinners against the Lord.

With the kings Chedorlaomer of Elam, Tidal of Goiim, Amraphel of Shinar, and Arioch of Ellasar -- "four kings against five.

He divided his forces against them by night, he and his servants, and attacked and routed them, and pursued them as far as Hobah, which is north of Damascus.

And he [Ishmael] will be as a wild ass among men; his hand will be against every man and every man's hand against him, and he will live to the east and on the borders of all his kinsmen.

But they said, Stand back! And they said, This fellow came in to live here temporarily, and now he presumes to be [our] judge! Now we will deal worse with you than with them. So they rushed at and pressed violently against Lot and came close to breaking down the door.

For we will spoil and destroy [Sodom]; for the outcry and shriek against its people has grown great before the Lord, and He has sent us to destroy it.

Then God said to him in the dream, Yes, I know you did this in the integrity of your heart, for it was I Who kept you back and spared you from sinning against Me; therefore I did not give you occasion to touch her.

And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him.

And Jacob said to Simeon and Levi, You have ruined me, making me infamous and embroiling me with the inhabitants of the land, the Canaanites and the Perizzites! And we are few in number, and they will gather together against me and attack me; and I shall be destroyed, I and my household.

So they [both young men and women] gave to Jacob all the strange gods they had and their earrings which were [worn as charms against evil] in their ears; and Jacob buried and hid them under the oak near Shechem.

He is not greater in this house than I am; nor has he kept anything from me except you, for you are his wife. How then can I do this great evil and sin against God?

And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine.

Reuben answered them, Did I not tell you, Do not sin against the boy, and you would not hear? Therefore, behold, his blood is required [of us].

And Jacob their father said to them, You have bereaved me! Joseph is not, and Simeon is not, and you would take Benjamin from me. All these things are against me!

Then Judah came close to [Joseph] and said, O my lord, let your servant, I pray you, speak a word to you in private, and let not your anger blaze against your servant, for you are as Pharaoh [so I will speak as if directly to him].

Come, let us deal shrewdly with them, lest they multiply more and, should war befall us, they join our enemies, fight against us, and escape out of the land.

Then the anger of the Lord blazed against Moses; He said, Is there not Aaron your brother, the Levite? I know he can speak well. Also, he is coming out to meet you, and when he sees you, he will be overjoyed.

So Moses and Aaron went out from Pharaoh, and Moses cried to the Lord [as he had agreed with Pharaoh] concerning the frogs which He had brought against him.

Since you are still exalting yourself [in haughty defiance] against My people by not letting them go,

Then Pharaoh sent for Moses and Aaron in haste. He said, I have sinned against the Lord your God and you.

But against any of the Israelites shall not so much as a dog move his tongue against man or beast, that you may know that the Lord makes a distinction between the Egyptians and Israel.

For I will pass through the land of Egypt this night and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment [proving their helplessness]. I am the Lord.

And bound (clogged, took off) their chariot wheels, making them drive heavily; and the Egyptians said, Let us flee from the face of Israel, for the Lord fights for them against the Egyptians!

In the greatness of Your majesty You overthrow those rising against You. You send forth Your fury; it consumes them like stubble.

And in the morning you shall see the glory of the Lord, for He hears your murmurings against the Lord. For what are we, that you murmur against us?

And Moses said, [This will happen] when the Lord gives you in the evening flesh to eat and in the morning bread to the full, because the Lord has heard your grumblings which you murmur against Him; what are we? Your murmurings are not against us, but against the Lord.

But the people thirsted there for water, and the people murmured against Moses, and said, Why did you bring us up out of Egypt to kill us and our children and livestock with thirst?

And he said, Because [theirs] is a hand against the throne of the Lord, the Lord will have war with Amalek from generation to generation.

And also let the priests, who come near to the Lord, sanctify (set apart) themselves [for God], lest the Lord break forth against them.

Then the Lord said to him, Go, get down and you shall come up, you and Aaron with you; but let not the priests and the people break through to come up to the Lord, lest He break forth against them.

I will not drive them out from before you in one year, lest the land become desolate [for lack of attention] and the wild beasts multiply against you.

They shall not dwell in your land, lest they make you sin against Me; for if you serve their gods, it will surely be a snare to you.

And Moses took half of the blood and put it in basins, and half of the blood he dashed against the altar.

Close against the frame shall the rings be as places for the poles to pass to carry the table [of showbread].

And you shall kill the ram and you shall take its blood and throw it against the altar round about.

Then you shall kill the ram and take part of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumb of their right hands and on the great toe of their right feet, and dash the rest of the blood against the altar round about.

Now therefore let Me alone, that My wrath may burn hot against them and that I may destroy them; but I will make of you a great nation.

But Moses besought the Lord his God, and said, Lord, why does Your wrath blaze hot against Your people, whom You have brought forth out of the land of Egypt with great power and a mighty hand?

Why should the Egyptians say, For evil He brought them forth, to slay them in the mountains and consume them from the face of the earth? Turn from Your fierce wrath, and change Your mind concerning this evil against Your people.

And Moses said [to the Levites, By your obedience to God's command] you have consecrated yourselves today [as priests] to the Lord, each man [at the cost of being] against his own son and his own brother, that the Lord may restore and bestow His blessing upon you this day.

But the Lord said to Moses, Whoever has sinned against Me, I will blot him [not you] out of My book.

And he shall kill it on the north side of the altar before the Lord, and Aaron's sons the priests shall dash its blood round about against the altar.

He shall lay [both] his hands upon the head of his offering and kill it at the door of the Tent of Meeting; and Aaron's sons the priests shall throw the blood against the altar round about.

He shall lay [both] his hands on the head of his offering and kill it before the Tent of Meeting; and Aaron's sons shall throw its blood around against the altar.

And lay his hands upon its head, and kill it before the Tent of Meeting; and the sons of Aaron shall throw its blood against the altar round about.

If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor,

In the place where they kill the burnt offering shall they kill the guilt or trespass offering; the blood of it shall the priest dash against the altar round about.

Any one of the house of Israel or of the strangers who dwell temporarily among them who eats any kind of blood, against that person I will set My face and I will cut him off from among his people [that he may not be included in the atonement made for them].

I also will set My face against that man [opposing him, withdrawing My protection from him, and excluding him from My covenant] and will cut him off from among his people, because he has given of his children to Molech, defiling My sanctuary and profaning My holy name.

Then I will set My face against that man and against his family and will cut him off from among their people, him and all who follow him to [unfaithfulness to Me, and thus] play the harlot after Molech.

The person who turns to those who have familiar spirits and to wizards, [being unfaithful to Israel's Maker Who is her Husband, and thus] playing the harlot after them, I will set My face against that person and will cut him off from among his people [that he may not be included in the atonement made for them].

I [the Lord] will set My face against you and you shall be defeated and slain before your enemies; they who hate you shall rule over you; you shall flee when no one pursues you.

But if they confess their own and their fathers' iniquity in their treachery which they committed against Me -- "and also that because they walked contrary to Me

Say to the Israelites, If any man's wife goes astray and commits an offense of guilt against him,

And a man lies with her carnally, and it is hidden from the eyes of her husband and it is kept secret though she is defiled, and there is no witness against her nor was she taken in the act,

And when he has made her drink the water, then if she is defiled and has committed a trespass against her husband, the curse water which she drank shall be bitterness and cause her body to swell and her thigh to fall away, and the woman shall be a curse among her people.

When you go to war in your land against the enemy that oppresses you, then blow an alarm with the trumpets, that you may be remembered before the Lord your God, and you shall be saved from your enemies.

While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague.

Now Miriam and Aaron talked against Moses [their brother] because of his Cushite wife, for he had married a Cushite woman.

With him I speak mouth to mouth [directly], clearly and not in dark speeches; and he beholds the form of the Lord. Why then were you not afraid to speak against My servant Moses?

And the anger of the Lord was kindled against them, and He departed.

But his fellow scouts said, We are not able to go up against the people [of Canaan], for they are stronger than we are.

Only do not rebel against the Lord, neither fear the people of the land, for they are bread for us. Their defense and the shadow [of protection] is removed from over them, but the Lord is with us. Fear them not.

How long will this evil congregation murmur against Me? I have heard the complaints the Israelites murmur against Me.

Your dead bodies shall fall in this wilderness -- "of all who were numbered of you, from twenty years old and upward, who have murmured against Me,

I the Lord have spoken; surely this will I do to all this evil congregation who is gathered together against Me. In this wilderness they shall be consumed [by war, disease, plagues], and here they shall die.

And the men whom Moses sent to search the land, who returned and made all the congregation grumble and complain against him by bringing back a slanderous report of the land,

And they gathered together against Moses and Aaron, and said to them, [Enough of you!] You take too much upon yourselves, seeing that all the congregation is holy, every one of them, and the Lord is among them. Why then do you lift yourselves up above the assembly of the Lord?

Therefore you and all your company are gathered together against the Lord. And Aaron, what is he that you murmur against him?

Then Korah assembled all the congregation against Moses and Aaron before the entrance of the Tent of Meeting, and the glory of the Lord appeared to all the congregation.

The censers of these men who have sinned against themselves and at the cost of their own lives. Let the censers be made into hammered plates for a covering of the altar [of burnt offering], for they were used in offering before the Lord and therefore they are sacred. They shall be a sign [of warning] to the Israelites.

But on the morrow all the congregation of the Israelites murmured against Moses and Aaron, saying, You have killed the people of the Lord.

When the congregation was gathered against Moses and Aaron, they looked at the Tent of Meeting, and behold, the cloud covered it and they saw the Lord's glory.

And the rod of the man whom I choose shall bud, and I will make to cease from Me the murmurings of the Israelites, which they murmur against you.

And the Lord told Moses, Put Aaron's rod back before the Testimony [in the ark], to be kept as a [warning] sign for the rebels; and you shall make an end of their murmurings against Me, lest they die.

Now there was no water for the congregation, and they assembled together against Moses and Aaron.

But Edom said to him, You shall not go through, lest I come out against you with the sword.

But Edom said, You shall not go through. And Edom came out against Israel with many people and a strong hand.

Aaron shall be gathered to his people. For he shall not enter the land which I have given to the Israelites, because you both rebelled against My instructions at the waters of Meribah.

When the Canaanite king of Arad, who dwelt in the South (the Negeb), heard that Israel was coming by the way of Atharim [the route traveled by the spies sent out by Moses], he fought against Israel and took some of them captive.

And the people spoke against God and against Moses, Why have you brought us out of Egypt to die in the wilderness? For there is no bread, neither is there any water, and we loathe this light (contemptible, unsubstantial) manna.

And the people came to Moses, and said, We have sinned, for we have spoken against the Lord and against you; pray to the Lord, that He may take away the serpents from us. So Moses prayed for the people.

But Sihon would not allow Israel to pass through his border. Instead Sihon gathered all his people together and went out against Israel into the wilderness, and came to Jahaz, and he fought against Israel.

For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as [the river] Arnon.

Then they turned and went up by the way of Bashan; and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.

Behold, the people who came out of Egypt cover the face of the earth; come now, curse them for me. Perhaps I shall be able to fight against them and drive them out.

And God's anger was kindled because he went, and the Angel of the Lord stood in the way as an adversary against him. Now he was riding upon his donkey, and his two servants were with him.

And when the donkey saw the Angel of the Lord, she thrust herself against the wall and crushed Balaam's foot against it, and he struck her again.

And the Angel of the Lord said to him, Why have you struck your donkey these three times? See, I came out to stand against and resist you, for your behavior is willfully obstinate and contrary before Me.

Balaam said to the Angel of the Lord, I have sinned, for I did not know You stood in the way against me. But now, if my going displeases You, I will return.

Surely there is no enchantment with or against Jacob, neither is there any divination with or against Israel. [In due season and even] now it shall be said of Jacob and of Israel, What has God wrought!

Then Balak's anger was kindled against Balaam, and he smote his hands together; and Balak said to Balaam, I called you to curse my enemies, and, behold, you have done nothing but bless them these three times.

So Israel joined himself to [the god] Baal of Peor. And the anger of the Lord was kindled against Israel.

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Strong's
Root Form
Definition
Usage
ὑποστρέφω 
Hupostrepho 
Usage: 31

מל מואל מול מוּל 
Muwl 
Usage: 35

ἀναγεννάω 
Anagennao 
Usage: 2

ἀναζάω 
Anazao 
Usage: 3

ἀνάστασις 
Anastasis 
Usage: 34

ἀνίστημι 
Anistemi 
arise , rise , rise up , rise again , raise up , stand up , raise up again ,
Usage: 86

ἀνταποκρίνομαι 
Antapokrinomai 
Usage: 2

ἀπαγγέλλω 
Apaggello 
Usage: 40

ἀποστρέφω 
Apostrepho 
Usage: 8

δεύτερος 
Deuteros 
Usage: 36

ἐγείρω 
Egeiro 
rise , raise , arise , raise up , rise up , rise again , raise again ,
Usage: 101

κατακαυχάομαι 
Katakauchaomai 
Usage: 4

στρέφω 
Strepho 
Usage: 15

אחרנּית 
'achoranniyth 
Usage: 7

אצל 
'etsel 
by , beside , by ... , near , at , with ... , from ... , against , close , to , toward , unto , with
Usage: 61

את 
'eth 
against, with, in, him, me, upon
Usage: 994

בּנה 
Banah 
Usage: 376

גּאלּה 
G@ullah 
Usage: 14

גּם 
Gam 
also , as , even , again , and ,
Usage: 761

הד 
hed 
Usage: 1

הוּך 
Huwk (Aramaic) 
go up , came , brought again , go
Usage: 4

הוּם 
Huwm 
Usage: 6

הרה 
Harah 
Usage: 45

חלף 
Chalaph 
change , pass , renew , strike through , grow up , abolish , sprout again , alter , pass away , cut off , go on , pass on , over
Usage: 28

יסף 
Yacaph 
Usage: 208

נגד 
Neged 
Usage: 151

נכח 
Nekach 
Usage: 1

נכח 
Nokach 
against , before , directly , for , on , over
Usage: 24

עבר 
`eber 
Usage: 90

עד עוד 
`owd 
Usage: 483

על 
`al (Aramaic) 
upon , over , unto , against , concerning , in , for , unto me , about , in him ,
Usage: 102

עמּד 
`immad 
with me, by me, upon me, mine, against me
Usage: 24

עמּה 
`ummah 
Usage: 32

פּנים 
Paniym 
before , face , presence , because , sight , countenance , from , person , upon , of , ...me , against , ...him , open , for , toward ,
Usage: 2119

צד 
Tsad (Aramaic) 
Usage: 2

קבל קבל 
Q@bel (Aramaic) 
Usage: 29

קוּם 
Quwm 
Usage: 629

קראה 
Qir'ah 
Usage: 99

שׁוּב 
Shuwb 
Usage: 1058

שׁלם 
Shalam 
Usage: 116

שׁנה 
Shanah 
Usage: 22

שׁני 
Sheniy 
Usage: 156

שׁקק 
Shaqaq 
Usage: 6

תּנינוּת 
Tinyanuwth (Aramaic) 
Usage: 1

ἄκων 
Akon 
against will
Usage: 1

ἀνακάμπτω 
Anakampto 
Usage: 3

ἀνάμνησις 
Anamnesis 
Usage: 1

ἀναντίῤῥητος 
Anantirrhetos 
can not be spoken against
Usage: 1

ἀναπέμπω 
Anapempo 
Usage: 4

ἀνοικοδομέω 
Anoikodomeo 
Usage: 2

ἀνταγωνίζομαι 
Antagonizomai 
Usage: 1

ἀνταποδίδωμι 
Antapodidomi 
Usage: 5

ἀντέπω 
Antepo 
Usage: 1

ἀντικαλέω 
Antikaleo 
Usage: 0

ἀντικρύ 
Antikru 
Usage: 1

ἀντίλεγω 
Antilego 
Usage: 10

ἀντιλοιδορέω 
Antiloidoreo 
Usage: 1

ἀντιμετρέω 
Antimetreo 
Usage: 0

ἀντιπέραν 
Antiperan 
Usage: 1

ἀντιστρατεύομαι 
Antistrateuomai 
Usage: 1

ἄνωθεν 
Anothen 
from above , top , again , from the first , from the beginning , not tr
Usage: 10

ἀπαιτέω 
Apaiteo 
Usage: 0

ἀπελπίζω 
Apelpizo 
Usage: 0

ἀπέναντι 
Apenanti 
over against , before , in the presence of , contrary
Usage: 5

ἀποκαθίστημι 
Apokathistemi 
Usage: 6

ἀπολαμβάνω 
Apolambano 
Usage: 7

ἀφρός 
Aphros 
Usage: 1

δίς 
Dis 
Usage: 4

ἔγκλημα 
Egklema 
Usage: 2

εἰς 
Eis 
into , to , unto , for , in , on , toward , against ,
Usage: 1267

ἐμβριμάομαι 
Embrimaomai 
Usage: 5

ἐμμαίνομαι 
Emmainomai 
Usage: 1

ἔμπροσθεν 
Emprosthen 
before , in sight , of , against , in the sight of , in the presence of , at
Usage: 27

ἐναντίος 
Enantios 
Usage: 8

ἐπανέρχομαι 
Epanerchomai 
Usage: 0

ἐπανίσταμαι 
Epanistamai 
Usage: 0

ἐπιστρέφω 
Epistrepho 
Usage: 29

ἐπιφέρω 
Epiphero 
Usage: 5

ἐπιφωνέω 
Epiphoneo 
Usage: 3

θεομαχέω 
theomacheo 
Usage: 1

κατά 
Kata 
according to , after , against , in , by , daily , as ,
Usage: 428

καταλαλέω 
Katalaleo 
Usage: 5

καταμαρτυρέω 
Katamartureo 
Usage: 4

καταστρηνιάω 
Katastreniao 
Usage: 1

κατέναντι 
Katenanti 
Usage: 3

κατεφίστημι 
Katephistemi 
Usage: 1

κατισχύω 
Katischuo 
Usage: 1

μετά 
meta 
with , after , among , hereafter , afterward , against , not tr ,
Usage: 346

πάλιν 
Palin 
Usage: 120

πέμπω 
Pempo 
Usage: 39

πρός 
Pros 
unto , to , with , for , against , among , at , not tr , , vr to
Usage: 412

προσρήγνυμι 
Prosregnumi 
Usage: 0

προστίθημι 
Prostithemi 
Usage: 11

συνελαύνω 
sunelauno 
Usage: 1

φλυαρέω 
Phluareo 
Usage: 1