Thematic Bible
Thematic Bible
Afflictions » The servant of the lord being afflicted
The atonement » Foretold
Branch of jesse » The coming of the branch of jesse
Christ, character of » Righteous
Thou hast loved righteousness, and hated iniquity; therefore God, thy God, has anointed thee with the oil of gladness above thy comrades.
Verse Concepts
Jesus Christ » Names of » Righteous servant
Justification » Justification coming by jesus Christ
Do you not know that the unrighteous shall not inherit the kingdom of God? He not deceived: neither fornicators, nor idolaters, nor adulterers, nor catamites, nor Sodomites, nor thieves, nor the covetous, nor drunkards, nor scolds, nor extortioners, shall inherit the kingdom of God. And such were some of you: but you have washed, but you have been sanctified, but you have been justified in the name of the Lord Jesus Christ, and by the Spirit of our God.
For when we also were without understanding, being disobedient, deceived, serving divers lusts and pleasures, living in sin and envy, hateful, hating one another; but when the goodness and philanthropy of God our Saviour appeared, not from works which are in righteousness, which we did, but according to his own mercy he saved us, by the washing of regeneration, and the renewal of the Holy Ghost, read more.
whom he poured out on us richly, through Jesus Christ our Saviour; in order that, being justified by his faith, we may be made heirs according to the hope of eternal life.
whom he poured out on us richly, through Jesus Christ our Saviour; in order that, being justified by his faith, we may be made heirs according to the hope of eternal life.
that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
for all sinned, and come short of the glory of God; being freely justified by his grace, through the redemption which is in Christ Jesus:
For we being yet without strength, in due time Christ died for the ungodly: for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man. And God commends his love to us, because, we being yet sinners, Christ died for us. read more.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation. Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned; (for until the law sin was in the world: but sin is not imputed, there being no law; but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come. But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many! And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification. For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!) Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life: for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation. Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned; (for until the law sin was in the world: but sin is not imputed, there being no law; but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come. But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many! And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification. For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!) Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life: for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified. But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so. For if I again build the things which I have destroyed, I constitute myself a transgressor. read more.
For I through law died to law, in, order that I may live unto God. I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
For I through law died to law, in, order that I may live unto God. I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: read more.
and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
Justification before God » Promised in Christ
Offerings » Animal sacrifices » A type of Christ
On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.
Verse Concepts
and walk about in divine love, as Christ also loved you, and gave himself for you, an offering and a sacrifice to God for an odor of sweet savor.
Verse Concepts
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
Verse Concepts
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it:
Verse Concepts
Cleanse away the old leaven, in order that you may be a new lump, as you are free from leaven; for Christ has truly become our Passover.
Verse Concepts
For the bodies of those animals, whose blood is shed by the high priest in the sanctuary for sin, are utterly burnt up outside of the camp. Therefore indeed Jesus, in order that he might sanctify the people by his own blood, suffered without the gate. Therefore let us go forth to him without the camp, bearing his reproach;
And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God;
And I saw, in the midst of the throne and the four living creatures, and in the midst of the elders, the Lamb standing as having been slain, having seven horns and seven eyes, which are the seven Spirits of God having been sent into all the earth.
Verse Concepts
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For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
For every commandment having been spoken by Moses to all the people according to law, having taken the blood of bullocks and goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God established unto you. And he likewise also sprinkled the tabernacle, and all the vessels of the ministry, with blood. read more.
And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission. Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these. For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf: neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another; since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. And inasmuch as it is appointed unto men once to die, and after this is the judgment: so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.
And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission. Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these. For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf: neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another; since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. And inasmuch as it is appointed unto men once to die, and after this is the judgment: so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.
Oppression » The servant of the lord being oppressed
Servants » The servant of the lord
Sorrow » Of jesus
And taking Peter and the two sons of Zebedee, He began to grieve and to be dejected. Then He says to them, My soul is exceedingly sorrowful, even unto death: abide here, and pray with me. And having gone forward a little, He fell on His face, praying, and saying, My Father, if it is possible, let this cup pass from me: moreover not as I will, but as thou wilt. read more.
And He comes to the disciples, and finds them sleeping, and says to Peter, Were you not able to watch with me one hour? Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak. And again the second time, having gone away, He prayed, saying, My Father, if it is possible that this cup pass from me, if I shall not drink it, let thy will be done. And having come He finds them again sleeping, for their eyes were heavy. And leaving them, having gone away, He prayed again the third time, speaking the same word.
And He comes to the disciples, and finds them sleeping, and says to Peter, Were you not able to watch with me one hour? Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak. And again the second time, having gone away, He prayed, saying, My Father, if it is possible that this cup pass from me, if I shall not drink it, let thy will be done. And having come He finds them again sleeping, for their eyes were heavy. And leaving them, having gone away, He prayed again the third time, speaking the same word.
And He says to them, My soul is exceedingly sorrowful unto death: abide here, and watch. And having gone forward a little, He fell on the ground; and continued to pray, that if possible, the hour may pass from Him. And He said, Father, Father, all things are possible to thee; take this cup from me; but not what I will, but what thou wilt. read more.
And He comes, and finds them sleeping, and He says to Peter, Simon, do you sleep? Were you not able to watch one hour? Watch and pray, that you may not enter into temptation: for the spirit indeed is willing, but the flesh is weak. And again having gone away, He prayed, speaking the same word. And turning, He found them again sleeping, for their eyes were heavy; and they did not know what they might respond to Him. And He comes the third time, and says to them; Sleep on, and take your rest: it is over; the hour is come; behold, the Son of man is betrayed into the hands of sinners: arise, let us go: behold, the one having betrayed me draws nigh.
And He comes, and finds them sleeping, and He says to Peter, Simon, do you sleep? Were you not able to watch one hour? Watch and pray, that you may not enter into temptation: for the spirit indeed is willing, but the flesh is weak. And again having gone away, He prayed, speaking the same word. And turning, He found them again sleeping, for their eyes were heavy; and they did not know what they might respond to Him. And He comes the third time, and says to them; Sleep on, and take your rest: it is over; the hour is come; behold, the Son of man is betrayed into the hands of sinners: arise, let us go: behold, the one having betrayed me draws nigh.
saying, Father, if this cup is willing to pass from me; moreover let not my will, but thine be done. And an angel from heaven appeared unto Him, strengthening Him. And being in agony He continued to pray the more earnestly. And His sweat was like drops of blood falling down upon the ground.