Thematic Bible
Thematic Bible
Abraham » Faith of
What then shall we say of Abraham, our ancestor in the flesh? For if Abraham was justified by works, he has something to be proud of, but not before God. For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness. read more.
Now if a man earn his pay by his work, it is not counted to him as a favor, but it is paid him as a debt; but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness. Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions. Blessed he says are they whose iniquities have been forgiven, And whose sins have been covered. Blessed is the man to whom the Lord will not impute sin. Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham's faith, I say, was imputed to him for righteousness. How then was it imputed to him? When he was circumcised? or uncircumcised? Not in circumcision, but in uncircumcision; and he received circumcision as a sign, a seal of the faith-righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them. He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised. For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith-righteousness. For if those who are righteous through law are heirs, faith is empty and the promise becomes void. For law works wrath; but where there is no law, neither is there transgression. This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abraham's posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles, as it is written, I have made you a father of many nations. For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be. Though he was about a hundred years old, his faith did not fail him when he regarded his own body, now as good as dead. and remembered Sarah's barrenness. Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory, and was fully persuaded that what God had promised, he was able also to perform. And so his faith was reckoned to him for righteousness.
Now if a man earn his pay by his work, it is not counted to him as a favor, but it is paid him as a debt; but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness. Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions. Blessed he says are they whose iniquities have been forgiven, And whose sins have been covered. Blessed is the man to whom the Lord will not impute sin. Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham's faith, I say, was imputed to him for righteousness. How then was it imputed to him? When he was circumcised? or uncircumcised? Not in circumcision, but in uncircumcision; and he received circumcision as a sign, a seal of the faith-righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them. He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised. For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith-righteousness. For if those who are righteous through law are heirs, faith is empty and the promise becomes void. For law works wrath; but where there is no law, neither is there transgression. This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abraham's posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles, as it is written, I have made you a father of many nations. For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be. Though he was about a hundred years old, his faith did not fail him when he regarded his own body, now as good as dead. and remembered Sarah's barrenness. Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory, and was fully persuaded that what God had promised, he was able also to perform. And so his faith was reckoned to him for righteousness.
Even as Abraham believed God and it was counted to him for righteousness? Notice then that the true sons of Abraham are children of faith. And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed. read more.
So then they who are children of faith are blessed with Abraham the faithful;
So then they who are children of faith are blessed with Abraham the faithful;
By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. It was by faith that he sojourned in the promised land as an alien, living in tents with Isaac and Jacob, his fellow heirs of the same promise. For he continually looked for the city which has foundations, whose builder and maker is God.
By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son, of whom it had been said, It is through Isaac that your posterity will be traced. For he accounted God able even to raise from the dead, from whence, figuratively speaking, he did indeed receive him back again.
Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. read more.
You see, then, that it is by his deeds a man is justified, and not simply by his faith.
You see, then, that it is by his deeds a man is justified, and not simply by his faith.
Abraham » Trial of his faith in the offering of isaac
By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,
Verse Concepts
Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar?
Verse Concepts
Faith » True, evidenced by its fruits
Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. read more.
You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way?
You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way?
Faith/faithfulness » Faith without works
In just the same way faith, if it have not deeds, is by itself a lifeless thing. Some one indeed may say, "You have faith, and I have deeds." "Then show me your faith," I answer, "apart from any deeds, and I will show you my faith by my deeds." You believe that God is one? You do well; even the demons believe, and they shudder. read more.
But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way? So just as the body without a spirit is dead, so faith is dead without deeds.
But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way? So just as the body without a spirit is dead, so faith is dead without deeds.
isaac » The miraculous son of abraham » Offered in sacrifice by his father
By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,
Verse Concepts
Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar?
Verse Concepts
Justification » What you are not justified by
"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."
Verse Concepts
For no man will be justified in God's sight by works of the Law; for through the Law comes the consciousness of sin.
Verse Concepts
"how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father. "And as to his having raised him from among the dead, now no more to return to corruption, he has said this, "I will give thee the holy and sure blessings of David. "Because in another psalm he says, "Thou wilt not give thy Holy One to see corruption. read more.
"For David, after he had served his own generation according to the will of God, fell on sleep, and was gathered to his forefathers, and did see corruption; but he whom God raised up saw no corruption. "Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man; "and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.
"For David, after he had served his own generation according to the will of God, fell on sleep, and was gathered to his forefathers, and did see corruption; but he whom God raised up saw no corruption. "Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man; "and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.
but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith,
But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. read more.
And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith.
And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith.
Justification » What you are justified by
"I tell you that for every careless word that men speak they shall give account on the day of judgment. "For by your words you will each be justified, and by your words be condemned."
Even as Abraham believed God and it was counted to him for righteousness? Notice then that the true sons of Abraham are children of faith. And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed. read more.
So then they who are children of faith are blessed with Abraham the faithful; but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith, and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein. Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree), to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.
So then they who are children of faith are blessed with Abraham the faithful; but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith, and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein. Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree), to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.
For I conclude that a man is justified by faith, altogether apart from the deeds of the Law. Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also, since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised.
But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. read more.
And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way?
And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way?
Obedience » Instances of » Abraham
Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar?
Verse Concepts
and said to him, "Leave your country and your kindred, and come to whatever land I will show you. "So he left Chaldea and settled in Haran, and from there, after his father's death, God moved him to this land which you inhabit. "But he gave him no inheritance in it, no, not a single square yard of ground; yet he promised to bestow the land as a permanent possession on him and his posterity??e at that time being childless. read more.
"What God said was this. "'His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years. "'And the nation, whichever it is, that enslaves them I will judge, said God, 'and after ward they shall come out, and they shall worship me in this place. "Then he gave him a covenant of circumcision, and under this covenant he became the father of Isaac, whom he circumcised on the eighth day, and Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs.
"What God said was this. "'His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years. "'And the nation, whichever it is, that enslaves them I will judge, said God, 'and after ward they shall come out, and they shall worship me in this place. "Then he gave him a covenant of circumcision, and under this covenant he became the father of Isaac, whom he circumcised on the eighth day, and Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs.
By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. It was by faith that he sojourned in the promised land as an alien, living in tents with Isaac and Jacob, his fellow heirs of the same promise. For he continually looked for the city which has foundations, whose builder and maker is God. read more.
By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised; and thus there sprang from one man, and him practically dead, a nation like the stars in the heavens in multitude, or grains of sand upon the seashore, innumerable. These all died in faith, not having yet received the promises; nay, but they saw them from afar, and hailed them, and confessed that they were strangers and pilgrims on the earth. For those who say such things make it plain that they are seeking a Fatherland. And if they had cherished the memory of that land from which they went out, they would have found an opportunity to return; but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them. By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,
By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised; and thus there sprang from one man, and him practically dead, a nation like the stars in the heavens in multitude, or grains of sand upon the seashore, innumerable. These all died in faith, not having yet received the promises; nay, but they saw them from afar, and hailed them, and confessed that they were strangers and pilgrims on the earth. For those who say such things make it plain that they are seeking a Fatherland. And if they had cherished the memory of that land from which they went out, they would have found an opportunity to return; but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them. By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,
Religion » TRUE
Then Peter began to speak. "Of a truth I begin to see quite plainly that God is no respecter of persons; "but in every nation he who fears him and works righteousness is acceptable to him.
and undefiled before our God and Father, to look after orphans and widows in their affliction, and ever to keep himself unspotted from the world.
Verse Concepts
But you, beloved, continually building yourselves up on your most holy faith, and ever praying in the Holy Spirit, must keep yourselves in the love of God, while waiting for the mercy of our Lord Jesus Christ, which ends in life eternal.
For this very reason do your best to add to your faith manliness, and to manliness knowledge, and to knowledge self-control, and to self-control stedfastness, and to stedfastness piety, and to piety brotherly love, and to brotherly love, love itself. read more.
For if these virtues are yours in abounding measure, they render you not idle nor unfruitful, until you come into the full knowledge of our Lord Jesus Christ. For the man who lacks these virtues is blind, short-sighted, forgetful of his cleansing from his old sins.
For if these virtues are yours in abounding measure, they render you not idle nor unfruitful, until you come into the full knowledge of our Lord Jesus Christ. For the man who lacks these virtues is blind, short-sighted, forgetful of his cleansing from his old sins.
"Master, which is the great commandment in the law?" Jesus answered, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. "This is the great and first commandment. read more.
"The second, which is like it, is this, "Thou shalt love thy neighbor as thyself. "On those two commandments hang the whole law and the prophets."
"The second, which is like it, is this, "Thou shalt love thy neighbor as thyself. "On those two commandments hang the whole law and the prophets."
Thus there is now no condemnation to those who are in Christ Jesus; for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death. For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh; read more.
in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit. For they who live after the flesh, give their attention to the things of the flesh; But they who live after the spirit, give their attention to spiritual things. To be earthly minded means death; To be spiritually minded means life and peace. For to be earthly minded is enmity against God; For such a mind is not subject to the Law of God, Nor can it be; And they who are earthly minded cannot please God. But you are not earthly, but spiritual, if indeed the Spirit of God is really dwelling in you. If any one does not have the Spirit of Christ, he is none of his. But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness. But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives. Therefore, brothers, we are debtors??ut not to the flesh, to live according to the flesh; for if you go on living according to the flesh, you are on the road to die; but if by the Spirit you keep putting to death the deeds of the body, you will live. For only those are sons of God who are led by God's Spirit. For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!" For his Spirit himself bears witness with our spirit, that we are children of God; and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings. For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.
in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit. For they who live after the flesh, give their attention to the things of the flesh; But they who live after the spirit, give their attention to spiritual things. To be earthly minded means death; To be spiritually minded means life and peace. For to be earthly minded is enmity against God; For such a mind is not subject to the Law of God, Nor can it be; And they who are earthly minded cannot please God. But you are not earthly, but spiritual, if indeed the Spirit of God is really dwelling in you. If any one does not have the Spirit of Christ, he is none of his. But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness. But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives. Therefore, brothers, we are debtors??ut not to the flesh, to live according to the flesh; for if you go on living according to the flesh, you are on the road to die; but if by the Spirit you keep putting to death the deeds of the body, you will live. For only those are sons of God who are led by God's Spirit. For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!" For his Spirit himself bears witness with our spirit, that we are children of God; and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings. For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.
Brothers, the longing of my heart and my prayer to God is for my countrymen, that they may be saved. For I bear them witness that they have a zeal for God, only it is a zeal without knowledge. For because they were ignorant of God's righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God. read more.
For to every believer Christ is an end of law as a means of righteousness. For Moses writes concerning the righteousness of the Law, saying, The man that doeth it shall live by it. But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?"??hat is, to bring Christ down; Nor, ??ho shall descend into the abyss?"??hat is, to bring Christ up from the dead. But what does it say? The word is near thee, even in thy mouth and in thy heart. That is the very word of faith which we preach; Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved. For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation. The Scriptures say, Whoever believes in Him will not be put to shame. For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him; for Whoever will call upon the name of the Lord will be saved.
For to every believer Christ is an end of law as a means of righteousness. For Moses writes concerning the righteousness of the Law, saying, The man that doeth it shall live by it. But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?"??hat is, to bring Christ down; Nor, ??ho shall descend into the abyss?"??hat is, to bring Christ up from the dead. But what does it say? The word is near thee, even in thy mouth and in thy heart. That is the very word of faith which we preach; Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved. For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation. The Scriptures say, Whoever believes in Him will not be put to shame. For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him; for Whoever will call upon the name of the Lord will be saved.
But the harvest-fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, gentleness, and self-control; against such there is no law. And those who belong to Christ have crucified the flesh with its passions and appetites. read more.
If we are living by the Spirit, let us also keep step in the Spirit.
If we are living by the Spirit, let us also keep step in the Spirit.
Take care that none of you ever return evil for evil, but always pursue what is kind to one another and to all. Always be joyful. Pray without ceasing. read more.
Give thanks in every circumstance, for this is the will of God for you in Christ Jesus. Quench not the Spirit. Do not despise prophesyings. But try all, holding fast to the good. Hold aloof from every form of evil. May the God of peace consecrate you wholly; and may your spirit and soul and body be kept altogether faultless until the coming of our Lord Jesus Christ.
Give thanks in every circumstance, for this is the will of God for you in Christ Jesus. Quench not the Spirit. Do not despise prophesyings. But try all, holding fast to the good. Hold aloof from every form of evil. May the God of peace consecrate you wholly; and may your spirit and soul and body be kept altogether faultless until the coming of our Lord Jesus Christ.
If you are keeping the royal law, which says, Thou shalt love thy neighbor as thou dost thyself, you are doing well. If you have the spirit of caste you are committing sin, and are convicted by the Law as transgressors. For if a man keeps the whole of the Law, and yet stumbles in one point, he is guilty of all. read more.
For he who said, Do not commit adultery, said also, Do not Kill. Now if you do not commit adultery, but if you do kill, you have transgressed the Law. So speak and act like men who are to be judged by the law of liberty. For judgment is without mercy to the man who has showed no mercy. but mercy glories in the face of judgment. My brothers, what good is it if any one says that he has faith, if he has no deeds? Can such faith save him? If a brother or sister be naked and in need of daily food, and one of you says to them, "Depart in peace, find warmth and food for yourselves," but at the same time you do not give the necessaries of the body, what good would that do them? In just the same way faith, if it have not deeds, is by itself a lifeless thing. Some one indeed may say, "You have faith, and I have deeds." "Then show me your faith," I answer, "apart from any deeds, and I will show you my faith by my deeds." You believe that God is one? You do well; even the demons believe, and they shudder. But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way? So just as the body without a spirit is dead, so faith is dead without deeds.
For he who said, Do not commit adultery, said also, Do not Kill. Now if you do not commit adultery, but if you do kill, you have transgressed the Law. So speak and act like men who are to be judged by the law of liberty. For judgment is without mercy to the man who has showed no mercy. but mercy glories in the face of judgment. My brothers, what good is it if any one says that he has faith, if he has no deeds? Can such faith save him? If a brother or sister be naked and in need of daily food, and one of you says to them, "Depart in peace, find warmth and food for yourselves," but at the same time you do not give the necessaries of the body, what good would that do them? In just the same way faith, if it have not deeds, is by itself a lifeless thing. Some one indeed may say, "You have faith, and I have deeds." "Then show me your faith," I answer, "apart from any deeds, and I will show you my faith by my deeds." You believe that God is one? You do well; even the demons believe, and they shudder. But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way? So just as the body without a spirit is dead, so faith is dead without deeds.
Vanity » Vain men
But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds.