Thematic Bible
Thematic Bible
Faith » Without fruits, is dead
In just the same way faith, if it have not deeds, is by itself a lifeless thing.
Verse Concepts
So just as the body without a spirit is dead, so faith is dead without deeds.
Verse Concepts
But do you want to be convinced, O foolish man, that faith apart from deeds is barren?
Verse Concepts
Faith/faithfulness » Faith without works
In just the same way faith, if it have not deeds, is by itself a lifeless thing. Some one indeed may say, "You have faith, and I have deeds." "Then show me your faith," I answer, "apart from any deeds, and I will show you my faith by my deeds." You believe that God is one? You do well; even the demons believe, and they shudder. read more.
But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way? So just as the body without a spirit is dead, so faith is dead without deeds.
But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way? So just as the body without a spirit is dead, so faith is dead without deeds.
Justification » What you are not justified by
"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."
Verse Concepts
For no man will be justified in God's sight by works of the Law; for through the Law comes the consciousness of sin.
Verse Concepts
"how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father. "And as to his having raised him from among the dead, now no more to return to corruption, he has said this, "I will give thee the holy and sure blessings of David. "Because in another psalm he says, "Thou wilt not give thy Holy One to see corruption. read more.
"For David, after he had served his own generation according to the will of God, fell on sleep, and was gathered to his forefathers, and did see corruption; but he whom God raised up saw no corruption. "Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man; "and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.
"For David, after he had served his own generation according to the will of God, fell on sleep, and was gathered to his forefathers, and did see corruption; but he whom God raised up saw no corruption. "Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man; "and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.
but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith,
But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. read more.
And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith.
And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith.
Justification » What you are justified by
"I tell you that for every careless word that men speak they shall give account on the day of judgment. "For by your words you will each be justified, and by your words be condemned."
Even as Abraham believed God and it was counted to him for righteousness? Notice then that the true sons of Abraham are children of faith. And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed. read more.
So then they who are children of faith are blessed with Abraham the faithful; but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith, and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein. Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree), to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.
So then they who are children of faith are blessed with Abraham the faithful; but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith, and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein. Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree), to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.
For I conclude that a man is justified by faith, altogether apart from the deeds of the Law. Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also, since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised.
But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. read more.
And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way?
And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way?
Man » Called » Vain man
But do you want to be convinced, O foolish man, that faith apart from deeds is barren?
Verse Concepts
Religion » TRUE
Then Peter began to speak. "Of a truth I begin to see quite plainly that God is no respecter of persons; "but in every nation he who fears him and works righteousness is acceptable to him.
and undefiled before our God and Father, to look after orphans and widows in their affliction, and ever to keep himself unspotted from the world.
Verse Concepts
But you, beloved, continually building yourselves up on your most holy faith, and ever praying in the Holy Spirit, must keep yourselves in the love of God, while waiting for the mercy of our Lord Jesus Christ, which ends in life eternal.
For this very reason do your best to add to your faith manliness, and to manliness knowledge, and to knowledge self-control, and to self-control stedfastness, and to stedfastness piety, and to piety brotherly love, and to brotherly love, love itself. read more.
For if these virtues are yours in abounding measure, they render you not idle nor unfruitful, until you come into the full knowledge of our Lord Jesus Christ. For the man who lacks these virtues is blind, short-sighted, forgetful of his cleansing from his old sins.
For if these virtues are yours in abounding measure, they render you not idle nor unfruitful, until you come into the full knowledge of our Lord Jesus Christ. For the man who lacks these virtues is blind, short-sighted, forgetful of his cleansing from his old sins.
"Master, which is the great commandment in the law?" Jesus answered, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. "This is the great and first commandment. read more.
"The second, which is like it, is this, "Thou shalt love thy neighbor as thyself. "On those two commandments hang the whole law and the prophets."
"The second, which is like it, is this, "Thou shalt love thy neighbor as thyself. "On those two commandments hang the whole law and the prophets."
Thus there is now no condemnation to those who are in Christ Jesus; for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death. For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh; read more.
in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit. For they who live after the flesh, give their attention to the things of the flesh; But they who live after the spirit, give their attention to spiritual things. To be earthly minded means death; To be spiritually minded means life and peace. For to be earthly minded is enmity against God; For such a mind is not subject to the Law of God, Nor can it be; And they who are earthly minded cannot please God. But you are not earthly, but spiritual, if indeed the Spirit of God is really dwelling in you. If any one does not have the Spirit of Christ, he is none of his. But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness. But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives. Therefore, brothers, we are debtors??ut not to the flesh, to live according to the flesh; for if you go on living according to the flesh, you are on the road to die; but if by the Spirit you keep putting to death the deeds of the body, you will live. For only those are sons of God who are led by God's Spirit. For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!" For his Spirit himself bears witness with our spirit, that we are children of God; and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings. For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.
in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit. For they who live after the flesh, give their attention to the things of the flesh; But they who live after the spirit, give their attention to spiritual things. To be earthly minded means death; To be spiritually minded means life and peace. For to be earthly minded is enmity against God; For such a mind is not subject to the Law of God, Nor can it be; And they who are earthly minded cannot please God. But you are not earthly, but spiritual, if indeed the Spirit of God is really dwelling in you. If any one does not have the Spirit of Christ, he is none of his. But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness. But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives. Therefore, brothers, we are debtors??ut not to the flesh, to live according to the flesh; for if you go on living according to the flesh, you are on the road to die; but if by the Spirit you keep putting to death the deeds of the body, you will live. For only those are sons of God who are led by God's Spirit. For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!" For his Spirit himself bears witness with our spirit, that we are children of God; and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings. For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.
Brothers, the longing of my heart and my prayer to God is for my countrymen, that they may be saved. For I bear them witness that they have a zeal for God, only it is a zeal without knowledge. For because they were ignorant of God's righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God. read more.
For to every believer Christ is an end of law as a means of righteousness. For Moses writes concerning the righteousness of the Law, saying, The man that doeth it shall live by it. But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?"??hat is, to bring Christ down; Nor, ??ho shall descend into the abyss?"??hat is, to bring Christ up from the dead. But what does it say? The word is near thee, even in thy mouth and in thy heart. That is the very word of faith which we preach; Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved. For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation. The Scriptures say, Whoever believes in Him will not be put to shame. For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him; for Whoever will call upon the name of the Lord will be saved.
For to every believer Christ is an end of law as a means of righteousness. For Moses writes concerning the righteousness of the Law, saying, The man that doeth it shall live by it. But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?"??hat is, to bring Christ down; Nor, ??ho shall descend into the abyss?"??hat is, to bring Christ up from the dead. But what does it say? The word is near thee, even in thy mouth and in thy heart. That is the very word of faith which we preach; Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved. For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation. The Scriptures say, Whoever believes in Him will not be put to shame. For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him; for Whoever will call upon the name of the Lord will be saved.
But the harvest-fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, gentleness, and self-control; against such there is no law. And those who belong to Christ have crucified the flesh with its passions and appetites. read more.
If we are living by the Spirit, let us also keep step in the Spirit.
If we are living by the Spirit, let us also keep step in the Spirit.
Take care that none of you ever return evil for evil, but always pursue what is kind to one another and to all. Always be joyful. Pray without ceasing. read more.
Give thanks in every circumstance, for this is the will of God for you in Christ Jesus. Quench not the Spirit. Do not despise prophesyings. But try all, holding fast to the good. Hold aloof from every form of evil. May the God of peace consecrate you wholly; and may your spirit and soul and body be kept altogether faultless until the coming of our Lord Jesus Christ.
Give thanks in every circumstance, for this is the will of God for you in Christ Jesus. Quench not the Spirit. Do not despise prophesyings. But try all, holding fast to the good. Hold aloof from every form of evil. May the God of peace consecrate you wholly; and may your spirit and soul and body be kept altogether faultless until the coming of our Lord Jesus Christ.
If you are keeping the royal law, which says, Thou shalt love thy neighbor as thou dost thyself, you are doing well. If you have the spirit of caste you are committing sin, and are convicted by the Law as transgressors. For if a man keeps the whole of the Law, and yet stumbles in one point, he is guilty of all. read more.
For he who said, Do not commit adultery, said also, Do not Kill. Now if you do not commit adultery, but if you do kill, you have transgressed the Law. So speak and act like men who are to be judged by the law of liberty. For judgment is without mercy to the man who has showed no mercy. but mercy glories in the face of judgment. My brothers, what good is it if any one says that he has faith, if he has no deeds? Can such faith save him? If a brother or sister be naked and in need of daily food, and one of you says to them, "Depart in peace, find warmth and food for yourselves," but at the same time you do not give the necessaries of the body, what good would that do them? In just the same way faith, if it have not deeds, is by itself a lifeless thing. Some one indeed may say, "You have faith, and I have deeds." "Then show me your faith," I answer, "apart from any deeds, and I will show you my faith by my deeds." You believe that God is one? You do well; even the demons believe, and they shudder. But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way? So just as the body without a spirit is dead, so faith is dead without deeds.
For he who said, Do not commit adultery, said also, Do not Kill. Now if you do not commit adultery, but if you do kill, you have transgressed the Law. So speak and act like men who are to be judged by the law of liberty. For judgment is without mercy to the man who has showed no mercy. but mercy glories in the face of judgment. My brothers, what good is it if any one says that he has faith, if he has no deeds? Can such faith save him? If a brother or sister be naked and in need of daily food, and one of you says to them, "Depart in peace, find warmth and food for yourselves," but at the same time you do not give the necessaries of the body, what good would that do them? In just the same way faith, if it have not deeds, is by itself a lifeless thing. Some one indeed may say, "You have faith, and I have deeds." "Then show me your faith," I answer, "apart from any deeds, and I will show you my faith by my deeds." You believe that God is one? You do well; even the demons believe, and they shudder. But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. You see, then, that it is by his deeds a man is justified, and not simply by his faith. In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way? So just as the body without a spirit is dead, so faith is dead without deeds.
Unity of God » May be acknowledged without saving faith
You believe that God is one? You do well; even the demons believe, and they shudder. But do you want to be convinced, O foolish man, that faith apart from deeds is barren?
Vanity » Vain men
But do you want to be convinced, O foolish man, that faith apart from deeds is barren? Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds.
Works » Good » In the judgment, will be an evidence of faith
"Then he, the King will say to those on his right hand. "'Come, my Father's blessed ones, inherit the kingdom prepared for you from the foundation of the world. "'For I was hungry, and you gave me food; I was thirsty, and you gave me drink; I was a stranger, and you took me in; "'I was naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to see me.' read more.
"Then shall the righteous answer him, saying. 'Master, when did we see you hungry and feed you; or thirsty and give you drink? "'When did we see you a stranger and take you in; or naked and clothe you? "'When did we see you sick or in prison, and come to see you?' "'In solemn truth I tell you,' the King will answer them, 'that inasmuch as you have done it unto one of the least of these, my brothers, you have done it unto me.'
"Then shall the righteous answer him, saying. 'Master, when did we see you hungry and feed you; or thirsty and give you drink? "'When did we see you a stranger and take you in; or naked and clothe you? "'When did we see you sick or in prison, and come to see you?' "'In solemn truth I tell you,' the King will answer them, 'that inasmuch as you have done it unto one of the least of these, my brothers, you have done it unto me.'
My brothers, what good is it if any one says that he has faith, if he has no deeds? Can such faith save him? If a brother or sister be naked and in need of daily food, and one of you says to them, "Depart in peace, find warmth and food for yourselves," but at the same time you do not give the necessaries of the body, what good would that do them? read more.
In just the same way faith, if it have not deeds, is by itself a lifeless thing. Some one indeed may say, "You have faith, and I have deeds." "Then show me your faith," I answer, "apart from any deeds, and I will show you my faith by my deeds." You believe that God is one? You do well; even the demons believe, and they shudder. But do you want to be convinced, O foolish man, that faith apart from deeds is barren?
In just the same way faith, if it have not deeds, is by itself a lifeless thing. Some one indeed may say, "You have faith, and I have deeds." "Then show me your faith," I answer, "apart from any deeds, and I will show you my faith by my deeds." You believe that God is one? You do well; even the demons believe, and they shudder. But do you want to be convinced, O foolish man, that faith apart from deeds is barren?
Works, good » In the judgment, will be an evidence of faith
"Then he, the King will say to those on his right hand. "'Come, my Father's blessed ones, inherit the kingdom prepared for you from the foundation of the world. "'For I was hungry, and you gave me food; I was thirsty, and you gave me drink; I was a stranger, and you took me in; "'I was naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to see me.' read more.
"Then shall the righteous answer him, saying. 'Master, when did we see you hungry and feed you; or thirsty and give you drink? "'When did we see you a stranger and take you in; or naked and clothe you? "'When did we see you sick or in prison, and come to see you?' "'In solemn truth I tell you,' the King will answer them, 'that inasmuch as you have done it unto one of the least of these, my brothers, you have done it unto me.'
"Then shall the righteous answer him, saying. 'Master, when did we see you hungry and feed you; or thirsty and give you drink? "'When did we see you a stranger and take you in; or naked and clothe you? "'When did we see you sick or in prison, and come to see you?' "'In solemn truth I tell you,' the King will answer them, 'that inasmuch as you have done it unto one of the least of these, my brothers, you have done it unto me.'
My brothers, what good is it if any one says that he has faith, if he has no deeds? Can such faith save him? If a brother or sister be naked and in need of daily food, and one of you says to them, "Depart in peace, find warmth and food for yourselves," but at the same time you do not give the necessaries of the body, what good would that do them? read more.
In just the same way faith, if it have not deeds, is by itself a lifeless thing. Some one indeed may say, "You have faith, and I have deeds." "Then show me your faith," I answer, "apart from any deeds, and I will show you my faith by my deeds." You believe that God is one? You do well; even the demons believe, and they shudder. But do you want to be convinced, O foolish man, that faith apart from deeds is barren?
In just the same way faith, if it have not deeds, is by itself a lifeless thing. Some one indeed may say, "You have faith, and I have deeds." "Then show me your faith," I answer, "apart from any deeds, and I will show you my faith by my deeds." You believe that God is one? You do well; even the demons believe, and they shudder. But do you want to be convinced, O foolish man, that faith apart from deeds is barren?