Thematic Bible
Thematic Bible
Cursing » General references to
whose mouth is full of cursing and bitterness:
Verse Concepts
With it we bless God even the Farther; and with the same we curse men, though after the likeness of God.
Verse Concepts
God » Hand of » Image of, in man
With it we bless God even the Farther; and with the same we curse men, though after the likeness of God.
Verse Concepts
For a man indeed ought not to veil his head, being the image and the glory of God; but the woman is the glory of the man.
Verse Concepts
Image » Figurative » Man created in, of God
With it we bless God even the Farther; and with the same we curse men, though after the likeness of God.
Verse Concepts
divine Image » Man made in the divine image
With it we bless God even the Farther; and with the same we curse men, though after the likeness of God.
Verse Concepts
For a man indeed ought not to veil his head, being the image and the glory of God; but the woman is the glory of the man.
Verse Concepts
Man » Knowledge limited strength limited » Made in the image of God
With it we bless God even the Farther; and with the same we curse men, though after the likeness of God.
Verse Concepts
For a man indeed ought not to veil his head, being the image and the glory of God; but the woman is the glory of the man.
Verse Concepts
Man » Apparent insignificance of » Made in the divine image
With it we bless God even the Farther; and with the same we curse men, though after the likeness of God.
Verse Concepts
For a man indeed ought not to veil his head, being the image and the glory of God; but the woman is the glory of the man.
Verse Concepts
Man » Created in the image of God
With it we bless God even the Farther; and with the same we curse men, though after the likeness of God.
Verse Concepts
As is the earthly, so are they also that are earthly: and as is the heavenly, such also are they that are heavenly. And as we have borne the image of the earthly, we shall also bear the image of the heavenly.
For a man indeed ought not to veil his head, being the image and the glory of God; but the woman is the glory of the man.
Verse Concepts
Man » Created » After the likeness of God
With it we bless God even the Farther; and with the same we curse men, though after the likeness of God.
Verse Concepts
Servants » Servants not being able to serve two masters
Be not unequally yoked with infidels; for what participation hath righteousness with unrighteousness? and what fellowship [is there] between light and darkness? and what concord of Christ with Belial? or what share hath he that believeth with an infidel? or what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, "I will inhabit in them, and walk about in them; and I will be their God, and they shall be for me a people."
No man can serve two masters: for he will either hate the one, and love the other; or he will adhere to the one, and disregard the other. Ye cannot serve God and mammon.
Verse Concepts
No domestic can serve two masters: for either he will hate the one, and love the other; or he will cleave to the one, and neglect the other. Ye cannot serve God and mammon.
Verse Concepts
But that what the Gentiles sacrifice, they sacrifice to daemons, and not to God: and I would not have you in communion with daemons. Ye cannot drink the cup of the Lord and the cup of daemons: ye cannot be partakers of the table of the Lord, and the table of daemons. Do we provoke the Lord to jealousy? are we stronger than he?
With it we bless God even the Farther; and with the same we curse men, though after the likeness of God. Out of the same mouth goeth forth blessing and cursing. These things, my brethren, ought not to be thus. Doth a fountain from the same aperture spout forth sweet water and bitter? read more.
Can a fig-tree, my brethren, produce olives; or a vine figs? so also can no fountain send forth salt water and sweet.
Can a fig-tree, my brethren, produce olives; or a vine figs? so also can no fountain send forth salt water and sweet.
Speech/communication » The tongue
For in many things we all offend. If any man offend not in word, he is a perfect man, and capable of reining in the whole body. Behold, we put bits into the horses' mouths, that they may obey us, and we turn about their whole body. Behold also the ships, though so great, and driven by tempestuous winds, are turned about by the smallest rudder, whithersoever the inclination of the pilot pleaseth. read more.
So also the tongue is a little member, and proudly vaunts. Behold how great a pile of wood, a little fire kindleth! And the tongue is a fire, a world of iniquity: in such manner is the tongue placed among our members, that it defileth all the body, and setteth on fire the circle of nature; and is set on fire of hell. For every species of wild beasts, and also of birds, of reptiles, and even of fishes, is tamed, and hath also been tamed by human ingenuity: but the tongue can no man tame; it is an unruly evil, full of deadly poison. With it we bless God even the Farther; and with the same we curse men, though after the likeness of God. Out of the same mouth goeth forth blessing and cursing. These things, my brethren, ought not to be thus. Doth a fountain from the same aperture spout forth sweet water and bitter? Can a fig-tree, my brethren, produce olives; or a vine figs? so also can no fountain send forth salt water and sweet.
So also the tongue is a little member, and proudly vaunts. Behold how great a pile of wood, a little fire kindleth! And the tongue is a fire, a world of iniquity: in such manner is the tongue placed among our members, that it defileth all the body, and setteth on fire the circle of nature; and is set on fire of hell. For every species of wild beasts, and also of birds, of reptiles, and even of fishes, is tamed, and hath also been tamed by human ingenuity: but the tongue can no man tame; it is an unruly evil, full of deadly poison. With it we bless God even the Farther; and with the same we curse men, though after the likeness of God. Out of the same mouth goeth forth blessing and cursing. These things, my brethren, ought not to be thus. Doth a fountain from the same aperture spout forth sweet water and bitter? Can a fig-tree, my brethren, produce olives; or a vine figs? so also can no fountain send forth salt water and sweet.