Thematic Bible
Thematic Bible
Apparent injustice » Sometimes attributed to God
O Jehovah, how long shall I cry, and thou wilt not hear? I cry out unto thee of violence, and thou wilt not save.
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The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth abundantly .
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Wherefore do the wicked live, Become old, yea, wax mighty in power?
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For all the day long have I been plagued, And chastened every morning.
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All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.
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All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
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Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
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Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal?
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saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat.
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What shall we say then? Is there unrighteousness with God? God forbid.
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Injustice » Sometimes attributed to God
O Jehovah, how long shall I cry, and thou wilt not hear? I cry out unto thee of violence, and thou wilt not save.
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The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth abundantly .
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Wherefore do the wicked live, Become old, yea, wax mighty in power?
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For all the day long have I been plagued, And chastened every morning.
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All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.
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All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
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Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
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Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal?
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saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat.
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What shall we say then? Is there unrighteousness with God? God forbid.
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Partiality » Sometimes attributed to God
O Jehovah, how long shall I cry, and thou wilt not hear? I cry out unto thee of violence, and thou wilt not save.
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The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth abundantly .
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Wherefore do the wicked live, Become old, yea, wax mighty in power?
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For all the day long have I been plagued, And chastened every morning.
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All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.
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All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
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Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
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Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal?
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saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat.
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What shall we say then? Is there unrighteousness with God? God forbid.
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Philosophy » Philosophical inductions and deductions relating to God and his providence
But as for me, I would seek unto God, And unto God would I commit my cause; Who doeth great things and unsearchable, Marvellous things without number: Who giveth rain upon the earth, And sendeth waters upon the fields; read more.
So that he setteth up on high those that are low, And those that mourn are exalted to safety. He frustrateth the devices of the crafty, So that their hands cannot perform their enterprise. He taketh the wise in their own craftiness; And the counsel of the cunning is carried headlong. They meet with darkness in the day-time, And grope at noonday as in the night. But he saveth from the sword of their mouth, Even the needy from the hand of the mighty. So the poor hath hope, And iniquity stoppeth her mouth. Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty. For he maketh sore, and bindeth up; He woundeth, and his hands make whole. He will deliver thee in six troubles; Yea, in seven there shall no evil touch thee. In famine he will redeem thee from death; And in war from the power of the sword.
So that he setteth up on high those that are low, And those that mourn are exalted to safety. He frustrateth the devices of the crafty, So that their hands cannot perform their enterprise. He taketh the wise in their own craftiness; And the counsel of the cunning is carried headlong. They meet with darkness in the day-time, And grope at noonday as in the night. But he saveth from the sword of their mouth, Even the needy from the hand of the mighty. So the poor hath hope, And iniquity stoppeth her mouth. Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty. For he maketh sore, and bindeth up; He woundeth, and his hands make whole. He will deliver thee in six troubles; Yea, in seven there shall no evil touch thee. In famine he will redeem thee from death; And in war from the power of the sword.
I will say unto God, Do not condemn me; Show me wherefore thou contendest with me. Is it good unto thee that thou shouldest oppress, That thou shouldest despise the work of thy hands, And shine upon the counsel of the wicked? Hast thou eyes of flesh? Or seest thou as man seeth? read more.
Are thy days as the days of man, Or thy years as man's days, That thou inquirest after mine iniquity, And searchest after my sin, Although thou knowest that I am not wicked, And there is none that can deliver out of thy hand? Thy hands have framed me and fashioned me Together round about; yet thou dost destroy me. Remember, I beseech thee, that thou hast fashioned me as clay; And wilt thou bring me into dust again? Hast thou not poured me out as milk, And curdled me like cheese? Thou hast clothed me with skin and flesh, And knit me together with bones and sinews. Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit. Yet these things thou didst hide in thy heart; I know that this is with thee: If I sin, then thou markest me, And thou wilt not acquit me from mine iniquity. If I be wicked, woe unto me; And if I be righteous, yet shall I not lift up my head; Being filled with ignominy, And looking upon mine affliction. And if my head exalt itself, thou huntest me as a lion; And again thou showest thyself marvellous upon me. Thou renewest thy witnesses against me, And increasest thine indignation upon me: Changes and warfare are with me. Wherefore then hast thou brought me forth out of the womb? I had given up the ghost, and no eye had seen me. I should have been as though I had not been; I should have been carried from the womb to the grave. Are not my days few? cease then, And let me alone, that I may take comfort a little, Before I go whence I shall not return, Even to the land of darkness and of the shadow of death;
Are thy days as the days of man, Or thy years as man's days, That thou inquirest after mine iniquity, And searchest after my sin, Although thou knowest that I am not wicked, And there is none that can deliver out of thy hand? Thy hands have framed me and fashioned me Together round about; yet thou dost destroy me. Remember, I beseech thee, that thou hast fashioned me as clay; And wilt thou bring me into dust again? Hast thou not poured me out as milk, And curdled me like cheese? Thou hast clothed me with skin and flesh, And knit me together with bones and sinews. Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit. Yet these things thou didst hide in thy heart; I know that this is with thee: If I sin, then thou markest me, And thou wilt not acquit me from mine iniquity. If I be wicked, woe unto me; And if I be righteous, yet shall I not lift up my head; Being filled with ignominy, And looking upon mine affliction. And if my head exalt itself, thou huntest me as a lion; And again thou showest thyself marvellous upon me. Thou renewest thy witnesses against me, And increasest thine indignation upon me: Changes and warfare are with me. Wherefore then hast thou brought me forth out of the womb? I had given up the ghost, and no eye had seen me. I should have been as though I had not been; I should have been carried from the womb to the grave. Are not my days few? cease then, And let me alone, that I may take comfort a little, Before I go whence I shall not return, Even to the land of darkness and of the shadow of death;
The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth abundantly . But ask now the beasts, and they shall teach thee; And the birds of the heavens, and they shall tell thee: Or speak to the earth, and it shall teach thee; And the fishes of the sea shall declare unto thee. read more.
Who knoweth not in all these, That the hand of Jehovah hath wrought this, In whose hand is the soul of every living thing, And the breath of all mankind? Doth not the ear try words, Even as the palate tasteth its food? With aged men is wisdom, And in length of days understanding. With God is wisdom and might; He hath counsel and understanding. Behold, he breaketh down, and it cannot be built again; He shutteth up a man, and there can be no opening. Behold, he withholdeth the waters, and they dry up; Again, he sendeth them out, and they overturn the earth. With him is strength and wisdom; The deceived and the deceiver are his. He leadeth counsellors away stripped, And judges maketh he fools. He looseth the bond of kings, And he bindeth their loins with a girdle. He leadeth priests away stripped, And overthroweth the mighty. He removeth the speech of the trusty, And taketh away the understanding of the elders. He poureth contempt upon princes, And looseth the belt of the strong. He uncovereth deep things out of darkness, And bringeth out to light the shadow of death. He increaseth the nations, and he destroyeth them: He enlargeth the nations, and he leadeth them captive. He taketh away understanding from the chiefs of the people of the earth, And causeth them to wander in a wilderness where there is no way.
Who knoweth not in all these, That the hand of Jehovah hath wrought this, In whose hand is the soul of every living thing, And the breath of all mankind? Doth not the ear try words, Even as the palate tasteth its food? With aged men is wisdom, And in length of days understanding. With God is wisdom and might; He hath counsel and understanding. Behold, he breaketh down, and it cannot be built again; He shutteth up a man, and there can be no opening. Behold, he withholdeth the waters, and they dry up; Again, he sendeth them out, and they overturn the earth. With him is strength and wisdom; The deceived and the deceiver are his. He leadeth counsellors away stripped, And judges maketh he fools. He looseth the bond of kings, And he bindeth their loins with a girdle. He leadeth priests away stripped, And overthroweth the mighty. He removeth the speech of the trusty, And taketh away the understanding of the elders. He poureth contempt upon princes, And looseth the belt of the strong. He uncovereth deep things out of darkness, And bringeth out to light the shadow of death. He increaseth the nations, and he destroyeth them: He enlargeth the nations, and he leadeth them captive. He taketh away understanding from the chiefs of the people of the earth, And causeth them to wander in a wilderness where there is no way.
Behold, I will answer thee, in this thou art not just; For God is greater than man. Why dost thou strive against him, For that he giveth not account of any of his matters? For God speaketh once, Yea twice, though man regardeth it not. read more.
In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed; Then he openeth the ears of men, And sealeth their instruction, That he may withdraw man from his purpose, And hide pride from man; He keepeth back his soul from the pit, And his life from perishing by the sword. He is chastened also with pain upon his bed, And with continual strife in his bones; So that his life abhorreth bread, And his soul dainty food. His flesh is consumed away, that it cannot be seen; And his bones that were not seen stick out. Yea, his soul draweth near unto the pit, And his life to the destroyers. If there be with him an angel, An interpreter, one among a thousand, To show unto man what is right for him; Then God is gracious unto him, and saith, Deliver him from going down to the pit, I have found a ransom. His flesh shall be fresher than a child's; He returneth to the days of his youth. He prayeth unto God, and he is favorable unto him, So that he seeth his face with joy: And he restoreth unto man his righteousness. He singeth before men, and saith, I have sinned, and perverted that which was right, And it profited me not: He hath redeemed my soul from going into the pit, And my life shall behold the light. Lo, all these things doth God work, Twice, yea thrice, with a man, To bring back his soul from the pit, That he may be enlightened with the light of the living.
In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed; Then he openeth the ears of men, And sealeth their instruction, That he may withdraw man from his purpose, And hide pride from man; He keepeth back his soul from the pit, And his life from perishing by the sword. He is chastened also with pain upon his bed, And with continual strife in his bones; So that his life abhorreth bread, And his soul dainty food. His flesh is consumed away, that it cannot be seen; And his bones that were not seen stick out. Yea, his soul draweth near unto the pit, And his life to the destroyers. If there be with him an angel, An interpreter, one among a thousand, To show unto man what is right for him; Then God is gracious unto him, and saith, Deliver him from going down to the pit, I have found a ransom. His flesh shall be fresher than a child's; He returneth to the days of his youth. He prayeth unto God, and he is favorable unto him, So that he seeth his face with joy: And he restoreth unto man his righteousness. He singeth before men, and saith, I have sinned, and perverted that which was right, And it profited me not: He hath redeemed my soul from going into the pit, And my life shall behold the light. Lo, all these things doth God work, Twice, yea thrice, with a man, To bring back his soul from the pit, That he may be enlightened with the light of the living.
Prosperity » Of the wicked, general references to
The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth abundantly .
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Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
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They are waxed fat, they shine: yea, they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they may prosper; and the right of the needy do they not judge.
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For I was envious at the arrogant, When I saw the prosperity of the wicked.
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I have seen the wicked in great power, And spreading himself like a green tree in its native soil.
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Behold, these are the wicked; And, being alway at ease, they increase in riches.
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Tents » Called » Tabernacles
The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth abundantly .
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By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
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How goodly are thy tents, O Jacob, Thy tabernacles, O Israel!
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Theft » The wicked » May, for a season, prosper in
The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth abundantly .
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Wicked people » Prosperity of
Fret not thyself because of evil-doers, Neither be thou envious against them that work unrighteousness.
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The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth abundantly .
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A sound of terrors is in his ears; In prosperity the destroyer shall come upon him.
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That the triumphing of the wicked is short, And the joy of the godless but for a moment?
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Though a sinner do evil a hundred times, and prolong his days , yet surely I know that it shall be well with them that fear God, that fear before him: but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
I have seen the wicked in great power, And spreading himself like a green tree in its native soil. But one passed by, and, lo, he was not: Yea, I sought him, but he could not be found.
And now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape.
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Why dost thou show me iniquity, and look upon perverseness? for destruction and violence are before me; and there is strife, and contention riseth up. Therefore the law is slacked, and justice doth never go forth; for the wicked doth compass about the righteous; therefore justice goeth forth perverted.
I have seen the foolish taking root: But suddenly I cursed his habitation. His children are far from safety, And they are crushed in the gate, Neither is there any to deliver them: Whose harvest the hungry eateth up, And taketh it even out of the thorns; And the snare gapeth for their substance.
He wandereth abroad for bread,'saying , Where is it? He knoweth that the day of darkness is ready at his hand.
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Because he hath covered his face with his fatness, And gathered fat upon his loins;
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He shall not be rich, neither shall his substance continue, Neither shall their possessions be extended on the earth.
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In the fulness of his sufficiency he shall be in straits: The hand of every one that is in misery shall come upon him.
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Wherefore do the wicked live, Become old, yea, wax mighty in power? Their seed is established with them in their sight, And their offspring before their eyes. Their houses are safe from fear, Neither is the rod of God upon them. read more.
Their bull gendereth, and faileth not; Their cow calveth, and casteth not her calf. They send forth their little ones like a flock, And their children dance. They sing to the timbrel and harp, And rejoice at the sound of the pipe. They spend their days in prosperity, And in a moment they go down to Sheol.
Their bull gendereth, and faileth not; Their cow calveth, and casteth not her calf. They send forth their little ones like a flock, And their children dance. They sing to the timbrel and harp, And rejoice at the sound of the pipe. They spend their days in prosperity, And in a moment they go down to Sheol.
For he shall see it. Wise men die; The fool and the brutish alike perish, And leave their wealth to others. Their inward thought is, that their houses'shall continue for ever, And their dwelling-places to all generations; They call their lands after their own names. But man being in honor abideth not: He is like the beasts that perish. read more.
This their way is their folly: Yet after them men approve their sayings. Selah They are appointed as a flock for Sheol; Death shall be their shepherd; And the upright shall have dominion over them in the morning; And their beauty shall be for Sheol to consume, That there be no habitation for it. But God will redeem my soul from the power of Sheol; For he will receive me. Selah
This their way is their folly: Yet after them men approve their sayings. Selah They are appointed as a flock for Sheol; Death shall be their shepherd; And the upright shall have dominion over them in the morning; And their beauty shall be for Sheol to consume, That there be no habitation for it. But God will redeem my soul from the power of Sheol; For he will receive me. Selah
For I was envious at the arrogant, When I saw the prosperity of the wicked. For there are no pangs in their death; But their strength is firm. They are not in trouble as other men; Neither are they plagued like other men. read more.
Therefore pride is as a chain about their neck; Violence covereth them as a garment. Their eyes stand out with fatness: They have more than heart could wish. They scoff, and in wickedness utter oppression: They speak loftily. They have set their mouth in the heavens, And their tongue walketh through the earth. Therefore his people return hither: And waters of a full cup are drained by them. And they say, How doth God know? And is there knowledge in the Most High? Behold, these are the wicked; And, being alway at ease, they increase in riches. Surely in vain have I cleansed my heart, And washed my hands in innocency; For all the day long have I been plagued, And chastened every morning. If I had said, I will speak thus; Behold, I had dealt treacherously with the generation of thy children. When I thought how I might know this, It was too painful for me; Until I went into the sanctuary of God, And considered their latter end. Surely thou settest them in slippery places: Thou castest them down to destruction. How are they become a desolation in a moment! They are utterly consumed with terrors. As a dream when one awaketh, So, O Lord, when thou awakest, thou wilt despise their image. For my soul was grieved, And I was pricked in my heart: So brutish was I, and ignorant; I was as a beast before thee.
Therefore pride is as a chain about their neck; Violence covereth them as a garment. Their eyes stand out with fatness: They have more than heart could wish. They scoff, and in wickedness utter oppression: They speak loftily. They have set their mouth in the heavens, And their tongue walketh through the earth. Therefore his people return hither: And waters of a full cup are drained by them. And they say, How doth God know? And is there knowledge in the Most High? Behold, these are the wicked; And, being alway at ease, they increase in riches. Surely in vain have I cleansed my heart, And washed my hands in innocency; For all the day long have I been plagued, And chastened every morning. If I had said, I will speak thus; Behold, I had dealt treacherously with the generation of thy children. When I thought how I might know this, It was too painful for me; Until I went into the sanctuary of God, And considered their latter end. Surely thou settest them in slippery places: Thou castest them down to destruction. How are they become a desolation in a moment! They are utterly consumed with terrors. As a dream when one awaketh, So, O Lord, when thou awakest, thou wilt despise their image. For my soul was grieved, And I was pricked in my heart: So brutish was I, and ignorant; I was as a beast before thee.
A brutish man knoweth not; Neither doth a fool understand this: When the wicked spring as the grass, And when all the workers of iniquity do flourish; It is that they shall be destroyed for ever.
Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously? Thou hast planted them, yea, they have taken root; they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their heart.
Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he; and makest men as the fishes of the sea, as the creeping things, that have no ruler over them? He taketh up all of them with the angle, he catcheth them in his net, and gathereth them in his drag: therefore he rejoiceth and is glad. read more.
Therefore he sacrificeth unto his net, and burneth incense unto his drag; because by them his portion is fat, and his food plenteous. Shall he therefore empty his net, and spare not to slay the nations continually?
Therefore he sacrificeth unto his net, and burneth incense unto his drag; because by them his portion is fat, and his food plenteous. Shall he therefore empty his net, and spare not to slay the nations continually?
The wicked » Causes of failure in » Prosperity of
The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth abundantly .
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Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
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They are waxed fat, they shine: yea, they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they may prosper; and the right of the needy do they not judge.
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For I was envious at the arrogant, When I saw the prosperity of the wicked.
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I have seen the wicked in great power, And spreading himself like a green tree in its native soil.
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Behold, these are the wicked; And, being alway at ease, they increase in riches.
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