Thematic Bible
Thematic Bible
Apparent injustice » Sometimes attributed to God
O LORD, how long shall I cry, and thou wilt not hear; and raise my voice unto thee because of the violence, and thou wilt not save?
The tents of robbers are at ease, and those that provoke God and those who carry gods in their hands live secure.
Why do the wicked live and become old and even increase in riches?
and been plagued all day long and chastened every morning:
All things have I seen in the days of my vanity: there is a just man that perishes for his righteousness, and there is a wicked man that prolongs his days by his wickedness.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrifices and to him that does not sacrifice: as unto the good so unto the sinner; and unto him that swears as unto him that fears the oath.
Righteous art thou, O LORD, even though I dispute with thee: even so, I will speak judgments with thee; Why does the way of the wicked prosper? All those that completely rebel against thee have peace.
And if ye say, The way of the Lord is not straight. Hear now, O house of Israel: Is my way not straight? Are not your ways crooked?
saying, These last have worked but one hour, and thou hast made them equal unto us who have borne the burden and heat of the day.
Injustice » Sometimes attributed to God
O LORD, how long shall I cry, and thou wilt not hear; and raise my voice unto thee because of the violence, and thou wilt not save?
The tents of robbers are at ease, and those that provoke God and those who carry gods in their hands live secure.
Why do the wicked live and become old and even increase in riches?
and been plagued all day long and chastened every morning:
All things have I seen in the days of my vanity: there is a just man that perishes for his righteousness, and there is a wicked man that prolongs his days by his wickedness.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrifices and to him that does not sacrifice: as unto the good so unto the sinner; and unto him that swears as unto him that fears the oath.
Righteous art thou, O LORD, even though I dispute with thee: even so, I will speak judgments with thee; Why does the way of the wicked prosper? All those that completely rebel against thee have peace.
And if ye say, The way of the Lord is not straight. Hear now, O house of Israel: Is my way not straight? Are not your ways crooked?
saying, These last have worked but one hour, and thou hast made them equal unto us who have borne the burden and heat of the day.
Partiality » Sometimes attributed to God
O LORD, how long shall I cry, and thou wilt not hear; and raise my voice unto thee because of the violence, and thou wilt not save?
The tents of robbers are at ease, and those that provoke God and those who carry gods in their hands live secure.
Why do the wicked live and become old and even increase in riches?
and been plagued all day long and chastened every morning:
All things have I seen in the days of my vanity: there is a just man that perishes for his righteousness, and there is a wicked man that prolongs his days by his wickedness.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrifices and to him that does not sacrifice: as unto the good so unto the sinner; and unto him that swears as unto him that fears the oath.
Righteous art thou, O LORD, even though I dispute with thee: even so, I will speak judgments with thee; Why does the way of the wicked prosper? All those that completely rebel against thee have peace.
And if ye say, The way of the Lord is not straight. Hear now, O house of Israel: Is my way not straight? Are not your ways crooked?
saying, These last have worked but one hour, and thou hast made them equal unto us who have borne the burden and heat of the day.
Philosophy » Philosophical inductions and deductions relating to God and his providence
I would certainly seek God, and unto God would I commit my affairs; who does great things that no one can understand, and marvels that have no explanation; who gives rain upon the earth and sends waters abroad; read more.
who sets up the humble on high, that those who mourn may be lifted up with saving health. He frustrates the devices of the crafty, so that their hands cannot perform their enterprise. He takes the wise in their own prudence, and the counsel of his adversaries is turned to folly. They meet with darkness in the daytime and grope in the noonday as in the night. But he saves the poor from the sword, from the mouth of the wicked, and from the hand of the violent. Who is the hope of the poor, and iniquity closes her mouth. Behold, blessed is the man whom God chastens; therefore, do not despise not the correction of the Almighty. For he makes sore, and binds up; he wounds, and his hands make whole. He shall deliver thee in six tribulations, and in the seventh no evil shall touch thee. In famine he shall ransom thee from death, and in war from the power of the sword.
who sets up the humble on high, that those who mourn may be lifted up with saving health. He frustrates the devices of the crafty, so that their hands cannot perform their enterprise. He takes the wise in their own prudence, and the counsel of his adversaries is turned to folly. They meet with darkness in the daytime and grope in the noonday as in the night. But he saves the poor from the sword, from the mouth of the wicked, and from the hand of the violent. Who is the hope of the poor, and iniquity closes her mouth. Behold, blessed is the man whom God chastens; therefore, do not despise not the correction of the Almighty. For he makes sore, and binds up; he wounds, and his hands make whole. He shall deliver thee in six tribulations, and in the seventh no evil shall touch thee. In famine he shall ransom thee from death, and in war from the power of the sword.
I will say unto God, Do not condemn me; cause me to understand why thou dost contend with me. Is it good unto thee that thou should oppress, that thou should reject the work of thine hands and shine upon the counsel of the wicked? Hast thou eyes of flesh? Dost thou see as man sees? read more.
Are thy days as the days of man? Are thy years as man's days, that thou dost enquire after my iniquity and search after my sin? Thou knowest that I am not wicked; and there is no one that can deliver out of thy hand. Thine hands have formed me and fashioned me together round about; yet thou dost destroy me. Remember now that thou hast formed me as the clay; and wilt thou bring me into dust again? Hast thou not poured me out as milk and curdled me like cheese? Thou hast clothed me with skin and flesh and hast hedged me with bones and sinews. Thou hast granted me life and mercy, and thy visitation has kept my spirit. And these things thou hast hid in thine heart; I know that this is with thee. If I sinned, wilt thou mark me and not cleanse me from my iniquity? If I am wicked, woe unto me; and if I am righteous, I will not lift up my head, being full of dishonour and of seeing my affliction. And thou dost increase. Thou dost hunt me as a fierce lion; turning and doing marvels in me. Thou dost renew thy plagues against me and increase thine indignation upon me, bringing up armies against me. Why then hast thou brought me forth out of the womb? Oh that I had given up the spirit and no eye had seen me! I should have been as though I had not been; I should have been carried from the womb to the grave. Are not my days few? Cease then, and let me alone, that I may take comfort a little, before I go, to not return, to the land of darkness and of the shadow of death;
Are thy days as the days of man? Are thy years as man's days, that thou dost enquire after my iniquity and search after my sin? Thou knowest that I am not wicked; and there is no one that can deliver out of thy hand. Thine hands have formed me and fashioned me together round about; yet thou dost destroy me. Remember now that thou hast formed me as the clay; and wilt thou bring me into dust again? Hast thou not poured me out as milk and curdled me like cheese? Thou hast clothed me with skin and flesh and hast hedged me with bones and sinews. Thou hast granted me life and mercy, and thy visitation has kept my spirit. And these things thou hast hid in thine heart; I know that this is with thee. If I sinned, wilt thou mark me and not cleanse me from my iniquity? If I am wicked, woe unto me; and if I am righteous, I will not lift up my head, being full of dishonour and of seeing my affliction. And thou dost increase. Thou dost hunt me as a fierce lion; turning and doing marvels in me. Thou dost renew thy plagues against me and increase thine indignation upon me, bringing up armies against me. Why then hast thou brought me forth out of the womb? Oh that I had given up the spirit and no eye had seen me! I should have been as though I had not been; I should have been carried from the womb to the grave. Are not my days few? Cease then, and let me alone, that I may take comfort a little, before I go, to not return, to the land of darkness and of the shadow of death;
The tents of robbers are at ease, and those that provoke God and those who carry gods in their hands live secure. But ask now the beasts, and they shall teach thee; and the fowls of the heavens, and they shall show thee; or speak to the earth, and it shall teach thee; the fishes of the sea shall declare it unto thee also. read more.
What thing of all these does not know that the hand of the LORD made them? In his hand is the soul of every living thing and the spirit of all flesh of man. Certainly the ear proves words and the mouth tastes foods. With the ancient is wisdom; and in length of days intelligence. With him is wisdom and strength; he has counsel and intelligence. Behold, he shall break down, and it shall not be built again; he shall shut up a man, and no one shall be able to open unto him. Behold, he shall withhold the waters, and they shall dry up; also he shall send them forth, and they shall destroy the earth. With him is strength and existence; he who errs and he who leads astray are his. He causes the counsellors to walk away stripped of counsel and makes the judges to be fools. He looses the bond of kings and girds their loins with a girdle. He leads priests away spoiled and overthrows the mighty. He impedes the lips of those that speak the truth and takes away the counsel of the aged. He pours contempt upon princes and weakens the strength of the mighty. He uncovers the depths of the darkness and brings out to light the shadow of death. He multiplies the Gentiles and destroys them; he scatters the Gentiles and gathers them again. He takes away the heart of the heads of the people of the earth and causes them to become lost, wandering without a way.
What thing of all these does not know that the hand of the LORD made them? In his hand is the soul of every living thing and the spirit of all flesh of man. Certainly the ear proves words and the mouth tastes foods. With the ancient is wisdom; and in length of days intelligence. With him is wisdom and strength; he has counsel and intelligence. Behold, he shall break down, and it shall not be built again; he shall shut up a man, and no one shall be able to open unto him. Behold, he shall withhold the waters, and they shall dry up; also he shall send them forth, and they shall destroy the earth. With him is strength and existence; he who errs and he who leads astray are his. He causes the counsellors to walk away stripped of counsel and makes the judges to be fools. He looses the bond of kings and girds their loins with a girdle. He leads priests away spoiled and overthrows the mighty. He impedes the lips of those that speak the truth and takes away the counsel of the aged. He pours contempt upon princes and weakens the strength of the mighty. He uncovers the depths of the darkness and brings out to light the shadow of death. He multiplies the Gentiles and destroys them; he scatters the Gentiles and gathers them again. He takes away the heart of the heads of the people of the earth and causes them to become lost, wandering without a way.
Behold, in this thou art not just; I will answer thee, that God is greater than man. Why dost thou strive against him? For he will not answer all of thy words. Nevertheless, in one or two manners God speaks to the one who does not see. read more.
In a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed; then he opens the ears of men and seals their instruction, that he may withdraw the man from his own work and cover the man from pride. Thus he keeps back his soul from the pit and his life from perishing by the sword. He is chastened also upon his bed with strong pain in all his bones, so that his life abhors bread and his soul dainty food. His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. His soul shall draw near to the grave, and his life to those that would bury him. If there is a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness; to tell him that God had mercy on him, that he delivered him from going down to the pit; that he found a ransom; his flesh shall become more tender than a child's; and he shall return to the days of his youth. He shall pray unto God, and he will love him; and he shall see his face with shouts of joy; for he will render unto the man the recompense of his righteousness. He looks upon men, and if any say, I have sinned and perverted that which was right, and it did not profit me; God will ransom his soul from going into the pit, and his life shall see the light. Behold, God does all these things two and three times with man, to turn back his soul from the pit, to be enlightened with the light of the living.
In a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed; then he opens the ears of men and seals their instruction, that he may withdraw the man from his own work and cover the man from pride. Thus he keeps back his soul from the pit and his life from perishing by the sword. He is chastened also upon his bed with strong pain in all his bones, so that his life abhors bread and his soul dainty food. His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. His soul shall draw near to the grave, and his life to those that would bury him. If there is a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness; to tell him that God had mercy on him, that he delivered him from going down to the pit; that he found a ransom; his flesh shall become more tender than a child's; and he shall return to the days of his youth. He shall pray unto God, and he will love him; and he shall see his face with shouts of joy; for he will render unto the man the recompense of his righteousness. He looks upon men, and if any say, I have sinned and perverted that which was right, and it did not profit me; God will ransom his soul from going into the pit, and his life shall see the light. Behold, God does all these things two and three times with man, to turn back his soul from the pit, to be enlightened with the light of the living.
Prosperity » Of the wicked, general references to
The tents of robbers are at ease, and those that provoke God and those who carry gods in their hands live secure.
Righteous art thou, O LORD, even though I dispute with thee: even so, I will speak judgments with thee; Why does the way of the wicked prosper? All those that completely rebel against thee have peace.
They are become fat; they shine; yea, they overpass in deeds of wickedness; they did not judge the cause, the cause of the fatherless; with all this they made themselves prosperous; and they did not judge the cause of the poor.
For I became angry against the foolish when I saw the peace of the wicked.
Resh I have seen the wicked in great power and spreading himself like a green bay tree.
Behold, these ungodly men, without being troubled by the world obtain riches.
Tents » Called » Tabernacles
The tents of robbers are at ease, and those that provoke God and those who carry gods in their hands live secure.
By faith he sojourned in the promised land, as in a strange country, dwelling in booths with Isaac and Jacob, the heirs with him of the same promise;
Theft » The wicked » May, for a season, prosper in
The tents of robbers are at ease, and those that provoke God and those who carry gods in their hands live secure.
Wicked people » Prosperity of
Aleph Do not be angry with the evildoers, neither be thou envious of the workers of iniquity.
The tents of robbers are at ease, and those that provoke God and those who carry gods in their hands live secure.
that the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
Though a sinner does evil one hundred times and his judgment is prolonged, yet surely I know that it shall be well with those that fear God, who fear before his presence; but it shall never be well with the wicked, neither shall his days be prolonged, which are as a shadow, because he did not fear before the presence of God.
Resh I have seen the wicked in great power and spreading himself like a green bay tree. Yet he passed away, and, behold, he was not: I sought him, but he could not be found.
We say, therefore, now, that blessed are the proud and even that those that work wickedness are prospered; those that tempted God have escaped.
Why dost thou cause me to see iniquity and cause me to behold grievance and destruction and violence before me, in addition to those that raise up strife and contention? Therefore the law is weakened, and the judgment does not go forth true: for the wicked compasses about the righteous; therefore wrong judgment proceeds.
I have seen the foolish taking root, but at the same time I cursed his habitation. His sons are far from saving health, and they shall be crushed in the gate, and there shall be no one to deliver them. The hungry shall eat up his harvest, and even take it out from among the thorns, and the thirsty shall drink up their substance.
He wanders abroad for bread, saying, Where is it? He knows that the day of darkness is prepared for him.
He shall not become rich, nor shall his strength be established, neither shall he extend his beauty upon the earth.
In the fullness of his sufficiency, he shall come into anguish; the hands of all the wicked shall come upon him.
Why do the wicked live and become old and even increase in riches? Their seed is with them, established in their sight, and their offspring before their eyes. Their houses are safe from fear; neither is the rod of God upon them. read more.
Their cows conceive, and do not abort; their cows calve and do not cast forth their young. They send forth their little ones like a flock of sheep, and their children dance. They jump at the sound of the timbrel and harp and rejoice at the sound of the organ. They spend their days in pleasure and in a moment go down to Sheol.
Their cows conceive, and do not abort; their cows calve and do not cast forth their young. They send forth their little ones like a flock of sheep, and their children dance. They jump at the sound of the timbrel and harp and rejoice at the sound of the organ. They spend their days in pleasure and in a moment go down to Sheol.
For he sees that all the wise men die, likewise the fool and the ignorant perish and leave their wealth to others. Their inward thought is that their houses are eternal and their dwelling places to all generations; they call their lands after their own names. Nevertheless man will not abide forever in honour; he is like the beasts that are cut off. read more.
This their way is their folly; yet their posterity approve their sayings. Selah. Like sheep they are laid in Sheol; death shall feed on them, and the upright shall have dominion over them in the morning, and their beauty shall be consumed in the grave from their dwelling. Surely God will ransom my soul from the hand of Sheol when he shall take me. Selah.
This their way is their folly; yet their posterity approve their sayings. Selah. Like sheep they are laid in Sheol; death shall feed on them, and the upright shall have dominion over them in the morning, and their beauty shall be consumed in the grave from their dwelling. Surely God will ransom my soul from the hand of Sheol when he shall take me. Selah.
For I became angry against the foolish when I saw the peace of the wicked. Because there is no restraint that would bring about their death, but their strength is firm. They are not in trouble as other men; neither are they plagued like other men. read more.
Therefore they are crowned with pride; they cover themselves with violence as a garment. Their eyes stand out with fatness; they easily obtain the desires of their heart. They are lawless and speak wickedly of doing violence; they speak loftily. They set their mouth against heaven, and their tongue walks through the earth. Therefore his people shall return here; and waters of a full cup are wrung out to them. And they say, How does God know? and is there knowledge in the most High? Behold, these ungodly men, without being troubled by the world obtain riches. Verily, in vain have I cleansed my heart and washed my hands in innocency and been plagued all day long and chastened every morning: If I should say, I will speak as they do; behold, I should deny the generation of thy sons. I shall meditate that I might understand this; it is very hard for me to see. When I come into the sanctuary of God, then I shall understand their end. Surely thou didst set them in slippery places; in desolation thou shalt cause them to fall. How they are brought into desolation, as in a moment! They have come to an end; they are utterly consumed with terrors. As the dream of one who awakes; so, O Lord, when thou shalt rise up, thou shalt despise their appearances. Truly my heart was grieved, and I was pricked in my kidneys. But I was ignorant and did not understand; I was as a beast before thee.
Therefore they are crowned with pride; they cover themselves with violence as a garment. Their eyes stand out with fatness; they easily obtain the desires of their heart. They are lawless and speak wickedly of doing violence; they speak loftily. They set their mouth against heaven, and their tongue walks through the earth. Therefore his people shall return here; and waters of a full cup are wrung out to them. And they say, How does God know? and is there knowledge in the most High? Behold, these ungodly men, without being troubled by the world obtain riches. Verily, in vain have I cleansed my heart and washed my hands in innocency and been plagued all day long and chastened every morning: If I should say, I will speak as they do; behold, I should deny the generation of thy sons. I shall meditate that I might understand this; it is very hard for me to see. When I come into the sanctuary of God, then I shall understand their end. Surely thou didst set them in slippery places; in desolation thou shalt cause them to fall. How they are brought into desolation, as in a moment! They have come to an end; they are utterly consumed with terrors. As the dream of one who awakes; so, O Lord, when thou shalt rise up, thou shalt despise their appearances. Truly my heart was grieved, and I was pricked in my kidneys. But I was ignorant and did not understand; I was as a beast before thee.
A carnal man does not know, neither does a fool understand this: The wicked spring forth as the grass, and all the workers of iniquity blossom, so that they shall be destroyed for ever:
Righteous art thou, O LORD, even though I dispute with thee: even so, I will speak judgments with thee; Why does the way of the wicked prosper? All those that completely rebel against thee have peace. Thou hast planted them, and they have taken root: they grow, and they bring forth fruit; thou art near in their mouth and far from their kidneys.
Thou art of purer eyes than to behold evil and canst not look on iniquity: why dost thou look upon those that deal treacherously and hold thy tongue when the wicked devour the man that is more righteous than he? And dost make men as the fishes of the sea, as reptiles that have no lord? He shall take up all of them with his hook; he shall catch them in his net and gather them in his drag: therefore, he shall rejoice and be glad. read more.
Therefore, he shall sacrifice unto his net and burn incense unto his drag because by them his portion is fat, and his food plenteous. Shall he therefore empty his net, or have pity to stop slaying Gentiles continually?
Therefore, he shall sacrifice unto his net and burn incense unto his drag because by them his portion is fat, and his food plenteous. Shall he therefore empty his net, or have pity to stop slaying Gentiles continually?
The wicked » Causes of failure in » Prosperity of
The tents of robbers are at ease, and those that provoke God and those who carry gods in their hands live secure.
Righteous art thou, O LORD, even though I dispute with thee: even so, I will speak judgments with thee; Why does the way of the wicked prosper? All those that completely rebel against thee have peace.
They are become fat; they shine; yea, they overpass in deeds of wickedness; they did not judge the cause, the cause of the fatherless; with all this they made themselves prosperous; and they did not judge the cause of the poor.
For I became angry against the foolish when I saw the peace of the wicked.
Resh I have seen the wicked in great power and spreading himself like a green bay tree.
Behold, these ungodly men, without being troubled by the world obtain riches.