Thematic Bible
Thematic Bible
Assurance » Saints privileged to have, of » A glorious resurrection
who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.
Verse Concepts
beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;
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And after my skin hath compassed this body, Then from my flesh I see God:
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I -- in righteousness, I see Thy face; I am satisfied, in awaking, with Thy form!
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Assurance » Saints privileged to have » A glorious resurrection
who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.
Verse Concepts
beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;
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And after my skin hath compassed this body, Then from my flesh I see God:
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I -- in righteousness, I see Thy face; I am satisfied, in awaking, with Thy form!
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Consolation under Affliction » In prospect of death
That -- I have known my Redeemer, The Living and the Last, For the dust he doth rise. And after my skin hath compassed this body, Then from my flesh I see God:
Jesus Christ » Divinity of » Acknowledged by old testament saints
And Abram is a son of ninety and nine years, and Jehovah appeareth unto Abram, and saith unto him, 'I am God Almighty, walk habitually before Me, and be thou perfect;
Verse Concepts
And Jacob is left alone, and one wrestleth with him till the ascending of the dawn; and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob's thigh is disjointed in his wrestling with him; and he saith, 'Send me away, for the dawn hath ascended:' and he saith, 'I send thee not away, except thou hast blessed me.' read more.
And he saith unto him, 'What is thy name?' and he saith, 'Jacob.' And he saith, 'Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.' And Jacob asketh, and saith, 'Declare, I pray thee, thy name;' and he saith, 'Why is this, thou askest for My name?' and He blesseth him there. And Jacob calleth the name of the place Peniel: for 'I have seen God face unto face, and my life is delivered;'
And he saith unto him, 'What is thy name?' and he saith, 'Jacob.' And he saith, 'Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.' And Jacob asketh, and saith, 'Declare, I pray thee, thy name;' and he saith, 'Why is this, thou askest for My name?' and He blesseth him there. And Jacob calleth the name of the place Peniel: for 'I have seen God face unto face, and my life is delivered;'
In the womb he took his brother by the heel, And by his strength he was a prince with God, Yea, he is a prince unto the Messenger, And he overcometh by weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us, Even Jehovah, God of the Hosts, Jehovah is His memorial.
And Gideon seeth that He is a messenger of Jehovah, and Gideon saith, 'Alas, Lord Jehovah! because that I have seen a messenger of Jehovah face to face!' And Jehovah saith to him, 'Peace to thee; fear not; thou dost not die.' And Gideon buildeth there an altar to Jehovah, and calleth it Jehovah-Shalom, unto this day it is yet in Ophrah of the Abi-Ezrites.
and the messenger of Jehovah hath not added again to appear unto Manoah, and unto his wife, then hath Manoah known that He is a messenger of Jehovah. And Manoah saith unto his wife, 'We certainly die, for we have seen God.'
And he blesseth Joseph, and saith, 'God, before whom my fathers Abraham and Isaac walked habitually: God who is feeding me from my being unto this day: the Messenger who is redeeming me from all evil doth bless the youths, and my name is called upon them, and the name of my fathers Abraham and Isaac; and they increase into a multitude in the midst of the land.'
That -- I have known my Redeemer, The Living and the Last, For the dust he doth rise. And after my skin hath compassed this body, Then from my flesh I see God: Whom I -- I see on my side, And mine eyes have beheld, and not a stranger, Consumed have been my reins in my bosom.
Job » Faith strained but victorious
And Job answereth and saith: -- Till when do ye afflict my soul, And bruise me with words? These ten times ye put me to shame, ye blush not. Ye make yourselves strange to me -- read more.
And also -- truly, I have erred, With me doth my error remain. If, truly, over me ye magnify yourselves, And decide against me my reproach; Know now, that God turned me upside down, And His net against me hath set round, Lo, I cry out -- violence, and am not answered, I cry aloud, and there is no judgment. My way He hedged up, and I pass not over, And on my paths darkness He placeth. Mine honour from off me He hath stripped, And He turneth the crown from my head. He breaketh me down round about, and I go, And removeth like a tree my hope. And He kindleth against me His anger, And reckoneth me to Him as His adversaries. Come in do His troops together, And they raise up against me their way, And encamp round about my tent. My brethren from me He hath put far off, And mine acquaintances surely Have been estranged from me. Ceased have my neighbours And my familiar friends have forgotten me, Sojourners of my house and my maids, For a stranger reckon me: An alien I have been in their eyes. To my servant I have called, And he doth not answer, With my mouth I make supplication to him. My spirit is strange to my wife, And my favours to the sons of my mother's womb. Also sucklings have despised me, I rise, and they speak against me. Abominate me do all the men of my counsel, And those I have loved, Have been turned against me. To my skin and to my flesh Cleaved hath my bone, And I deliver myself with the skin of my teeth. Pity me, pity me, ye my friends, For the hand of God hath stricken against me. Why do you pursue me as God? And with my flesh are not satisfied? Who doth grant now, That my words may be written? Who doth grant that in a book they may be graven? With a pen of iron and lead -- For ever in a rock they may be hewn. That -- I have known my Redeemer, The Living and the Last, For the dust he doth rise. And after my skin hath compassed this body, Then from my flesh I see God: Whom I -- I see on my side, And mine eyes have beheld, and not a stranger, Consumed have been my reins in my bosom.
And also -- truly, I have erred, With me doth my error remain. If, truly, over me ye magnify yourselves, And decide against me my reproach; Know now, that God turned me upside down, And His net against me hath set round, Lo, I cry out -- violence, and am not answered, I cry aloud, and there is no judgment. My way He hedged up, and I pass not over, And on my paths darkness He placeth. Mine honour from off me He hath stripped, And He turneth the crown from my head. He breaketh me down round about, and I go, And removeth like a tree my hope. And He kindleth against me His anger, And reckoneth me to Him as His adversaries. Come in do His troops together, And they raise up against me their way, And encamp round about my tent. My brethren from me He hath put far off, And mine acquaintances surely Have been estranged from me. Ceased have my neighbours And my familiar friends have forgotten me, Sojourners of my house and my maids, For a stranger reckon me: An alien I have been in their eyes. To my servant I have called, And he doth not answer, With my mouth I make supplication to him. My spirit is strange to my wife, And my favours to the sons of my mother's womb. Also sucklings have despised me, I rise, and they speak against me. Abominate me do all the men of my counsel, And those I have loved, Have been turned against me. To my skin and to my flesh Cleaved hath my bone, And I deliver myself with the skin of my teeth. Pity me, pity me, ye my friends, For the hand of God hath stricken against me. Why do you pursue me as God? And with my flesh are not satisfied? Who doth grant now, That my words may be written? Who doth grant that in a book they may be graven? With a pen of iron and lead -- For ever in a rock they may be hewn. That -- I have known my Redeemer, The Living and the Last, For the dust he doth rise. And after my skin hath compassed this body, Then from my flesh I see God: Whom I -- I see on my side, And mine eyes have beheld, and not a stranger, Consumed have been my reins in my bosom.
Redemption » The lord being the redeemer
Thus said Jehovah, king of Israel, And his Redeemer, Jehovah of Hosts: 'I am the first, and I the last, And besides Me there is no God.
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Our redeemer is Jehovah of Hosts, His name is the Holy One of Israel.
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Their Redeemer is strong, Jehovah of Hosts is His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.
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Thus said Jehovah, Redeemer of Israel, His Holy One, To the despised in soul, To the abominated of a nation, To the servant of rulers: 'Kings see, and have risen, princes, and worship, For the sake of Jehovah, who is faithful, The Holy of Israel, and He chooseth thee.'
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Instead of thy being forsaken and hated, And none passing through, I have made thee for an excellency age-during, A joy of generation and generation. And thou hast sucked the milk of nations, Yea, the breast of kings thou suckest, And thou hast known that I, Jehovah, Thy Saviour, and Thy Redeemer, Am the Mighty One of Jacob.
That -- I have known my Redeemer, The Living and the Last, For the dust he doth rise. And after my skin hath compassed this body, Then from my flesh I see God: Whom I -- I see on my side, And mine eyes have beheld, and not a stranger, Consumed have been my reins in my bosom.
If He slew them, then they sought Him, And turned back, and sought God earnestly, And they remember that God is their rock, And God Most High their redeemer.
Thus said Jehovah, your Redeemer, The Holy One of Israel: 'For your sake I have sent to Babylon, And caused bars to descend -- all of them, And the Chaldeans, whose song is in the ships. I am Jehovah, your Holy One, Creator of Israel, your King.'
For thy Maker is thy husband, Jehovah of Hosts is His name, And thy Redeemer is the Holy One of Israel, 'God of all the earth,' He is called. For, as a woman forsaken and grieved in spirit, Called thee hath Jehovah, Even a youthful wife when she is refused, said thy God. In a small moment I have forsaken thee, And in great mercies I do gather thee, read more.
In overflowing wrath I hid my face for a moment from thee, And in kindness age-during I have loved thee, Said thy Redeemer -- Jehovah!
In overflowing wrath I hid my face for a moment from thee, And in kindness age-during I have loved thee, Said thy Redeemer -- Jehovah!
waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ, who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;
Resurrection » God resurrecting the dead
but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,
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'For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;
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And Jesus answering said to them, 'Having gone, declare to John the things that ye hear and see, blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed,
And Jesus answering said to them, 'Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed;
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And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption; lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed; in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed: read more.
for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality; and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up -- to victory; where, O Death, thy sting? where, O Hades, thy victory?' and the sting of the death is the sin, and the power of the sin the law; and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;
for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality; and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up -- to victory; where, O Death, thy sting? where, O Hades, thy victory?' and the sting of the death is the sin, and the power of the sin the law; and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;
'And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book. And the multitude of those sleeping in the dust of the ground do awake, some to life age-during, and some to reproaches -- to abhorrence age-during.
That -- I have known my Redeemer, The Living and the Last, For the dust he doth rise. And after my skin hath compassed this body, Then from my flesh I see God: Whom I -- I see on my side, And mine eyes have beheld, and not a stranger, Consumed have been my reins in my bosom.
and all the things reproved by the light are manifested, for everything that is manifested is light; wherefore he saith, 'Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'
Also you -- being dead in the trespasses and the sins, in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath -- as also the others, read more.
and God, being rich in kindness, because of His great love with which He loved us, even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,) and did raise us up together, and did seat us together in the heavenly places in Christ Jesus,
and God, being rich in kindness, because of His great love with which He loved us, even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,) and did raise us up together, and did seat us together in the heavenly places in Christ Jesus,
The Resurrection » A doctrine of the old testament
From the hand of Sheol I do ransom them, From death I redeem them, Where is thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes.
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And after my skin hath compassed this body, Then from my flesh I see God:
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For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.
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Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah.
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Thy dead live -- My dead body they rise. Awake and sing, ye dwellers in the dust, For the dew of herbs is thy dew, And the land of Rephaim thou causest to fall.
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And the multitude of those sleeping in the dust of the ground do awake, some to life age-during, and some to reproaches -- to abhorrence age-during.
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The second coming of Christ » Saints » Assured of
That -- I have known my Redeemer, The Living and the Last, For the dust he doth rise. And after my skin hath compassed this body, Then from my flesh I see God:
Seeing » Who shall see God
Happy the clean in heart -- because they shall see God.
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See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him; beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;
and any curse there shall not be any more, and the throne of God and of the Lamb shall be in it, and His servants shall serve Him, and they shall see His face, and His name is upon their foreheads,
That -- I have known my Redeemer, The Living and the Last, For the dust he doth rise. And after my skin hath compassed this body, Then from my flesh I see God: Whom I -- I see on my side, And mine eyes have beheld, and not a stranger, Consumed have been my reins in my bosom.