36 Bible Verses about Redemption

and make not sorrowful the Holy Spirit of God, in which ye were sealed to a day of redemption.

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.

In all their distress He is no adversary, And the messenger of His presence saved them, In His love and in His pity He redeemed them, And He doth lift them up, And beareth them all the days of old.

For I -- Jehovah thy God, The Holy One of Israel, thy Saviour, I have appointed Egypt thine atonement, Cush and Seba in thy stead.

Thus said Jehovah, king of Israel, And his Redeemer, Jehovah of Hosts: 'I am the first, and I the last, And besides Me there is no God.

Our redeemer is Jehovah of Hosts, His name is the Holy One of Israel.

Their Redeemer is strong, Jehovah of Hosts is His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.

Thus said Jehovah, Redeemer of Israel, His Holy One, To the despised in soul, To the abominated of a nation, To the servant of rulers: 'Kings see, and have risen, princes, and worship, For the sake of Jehovah, who is faithful, The Holy of Israel, and He chooseth thee.'

Instead of thy being forsaken and hated, And none passing through, I have made thee for an excellency age-during, A joy of generation and generation. And thou hast sucked the milk of nations, Yea, the breast of kings thou suckest, And thou hast known that I, Jehovah, Thy Saviour, and Thy Redeemer, Am the Mighty One of Jacob.

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

being declared righteous freely by His grace through the redemption that is in Christ Jesus,

Into Thy hand I commit my spirit, Thou hast redeemed me, Jehovah God of truth.

and make not sorrowful the Holy Spirit of God, in which ye were sealed to a day of redemption.

Beth. With what doth a young man purify his path? To observe -- according to Thy word.

Israel doth wait on Jehovah, For with Jehovah is kindness, And abundant with Him is redemption.

And now, thus said Jehovah, Thy Creator, O Jacob, and thy Fashioner, O Israel, Be not afraid, for I have redeemed thee, I have called on thy name -- thou art Mine.

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,

and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,

but with precious blood, as of a lamb unblemished and unspotted -- Christ's --

And the ransomed of Jehovah return, And have entered Zion with singing. And joy age-during on their head, Joy and gladness they attain, And fled away have sorrow and sighing!

Who is like Thee among the gods, O Jehovah? Who is like Thee -- honourable in holiness -- Fearful in praises -- doing wonders? Thou hast stretched out Thy right hand -- Earth swalloweth them! Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation.

And the ransomed of Jehovah turn back, And they have come to Zion with singing, And joy age-during is on their head, Gladness and joy they attain, Fled away have sorrow and sighing,

Give ye thanks to Jehovah, For good, for to the age is His kindness:' Let the redeemed of Jehovah say, Whom He redeemed from the hand of an adversary. And from the lands hath gathered them, From east and from west, From north, and from the sea.

In all their distress He is no adversary, And the messenger of His presence saved them, In His love and in His pity He redeemed them, And He doth lift them up, And beareth them all the days of old.

for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.

And if we died with Christ, we believe that we also shall live with him,

and say to them, 'We have acquired our brethren the Jews, those sold to the nations, according to the ability that is in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word.

then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.

And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him;

And as he is going forth out of the temple, one of his disciples saith to him, 'Teacher, see! what stones! and what buildings!' and Jesus answering said to him, 'Seest thou these great buildings? there may not be left a stone upon a stone, that may not be thrown down.' And as he is sitting at the mount of the Olives, over-against the temple, Peter, and James, and John, and Andrew, were questioning him by himself, read more.
Tell us when these things shall be? and what is the sign when all these may be about to be fulfilled?' And Jesus answering them, began to say, 'Take heed lest any one may lead you astray, for many shall come in my name, saying -- I am he, and many they shall lead astray; and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end is not yet; for nation shall rise against nation, and kingdom against kingdom, and there shall be earthquakes in divers places, and there shall be famines and troubles; beginnings of sorrows are these. 'And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them; and to all the nations it behoveth first that the good news be proclaimed. 'And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit. 'And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death, and ye shall be hated by all because of my name, but he who hath endured to the end -- he shall be saved. 'And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains; and he upon the house-top, let him not come down to the house, nor come in to take anything out of his house; and he who is in the field, let him not turn to the things behind, to take up his garment. 'And woe to those with child, and to those giving suck, in those days; and pray ye that your flight may not be in winter, for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be; and if the Lord did not shorten the days, no flesh had been saved; but because of the chosen, whom He did choose to Himself, He did shorten the days. And then, if any may say to you, Lo, here is the Christ, or, Lo, there, ye may not believe; for there shall rise false Christs and false prophets, and they shall give signs and wonders, to seduce, if possible, also the chosen; and ye, take heed; lo, I have foretold you all things. 'But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, and the stars of the heaven shall be falling, and the powers that are in the heavens shall be shaken. 'And then they shall see the Son of Man coming in clouds with much power and glory, and then he shall send his messengers, and gather together his chosen from the four winds, from the end of the earth unto the end of heaven. 'And from the fig-tree learn ye the simile: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer; so ye, also, when these ye may see coming to pass, ye know that it is nigh, at the doors. Verily I say to you, that this generation may not pass away till all these things may come to pass;

And certain saying about the temple, that with goodly stones and devoted things it hath been adorned, he said, These things that ye behold -- days will come, in which there shall not be left a stone upon a stone, that shall not be thrown down.' And they questioned him, saying, 'Teacher, when, then, shall these things be? and what is the sign when these things may be about to happen?' read more.
And he said, 'See -- ye may not be led astray, for many shall come in my name, saying -- I am he, and the time hath come nigh; go not on then after them; and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end is not immediately.' Then said he to them, 'Nation shall rise against nation, and kingdom against kingdom, great shakings also in every place, and famines, and pestilences, there shall be; fearful things also, and great signs from heaven there shall be; and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name's sake; and it shall become to you for a testimony. 'Settle, then, to your hearts, not to meditate beforehand to reply, for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist. 'And ye shall be delivered up also by parents, and brothers, and kindred, and friends, and they shall put of you to death; and ye shall be hated by all because of my name -- and a hair out of your head shall not perish; in your patience possess ye your souls. 'And when ye may see Jerusalem surrounded by encampments, then know that come nigh did her desolation; then those in Judea, let them flee to the mountains; and those in her midst, let them depart out; and those in the countries, let them not come in to her; because these are days of vengeance, to fulfil all things that have been written. 'And woe to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people; and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled. And there shall be signs in sun, and moon, and stars, and on the land is distress of nations with perplexity, sea and billow roaring; men fainting at heart from fear, and expectation of the things coming on the world, for the powers of the heavens shall be shaken. 'And then they shall see the Son of Man, coming in a cloud, with power and much glory; and these things beginning to happen bend yourselves back, and lift up your heads, because your redemption doth draw nigh.' And he spake a simile to them: 'See the fig-tree, and all the trees, when they may now cast forth, having seen, of yourselves ye know that now is the summer nigh; so also ye, when ye may see these things happening, ye know that near is the reign of God; verily I say to you -- This generation may not pass away till all may have come to pass;

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, and Jesus said to them, 'Do ye not see all these? verily I say to you, There may not be left here a stone upon a stone, that shall not be thrown down.' And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what is the sign of thy presence, and of the full end of the age?' read more.
And Jesus answering said to them, 'Take heed that no one may lead you astray, for many shall come in my name, saying, I am the Christ, and they shall lead many astray, and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all these to come to pass, but the end is not yet. 'For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places; and all these are the beginning of sorrows; then they shall deliver you up to tribulation, and shall kill you, and ye shall be hated by all the nations because of my name; and then shall many be stumbled, and they shall deliver up one another, and shall hate one another. 'And many false prophets shall arise, and shall lead many astray; and because of the abounding of the lawlessness, the love of the many shall become cold; but he who did endure to the end, he shall be saved; and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive. 'Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe) then those in Judea -- let them flee to the mounts; he on the house-top -- let him not come down to take up any thing out of his house; and he in the field -- let him not turn back to take his garments. 'And woe to those with child, and to those giving suck in those days; and pray ye that your flight may not be in winter, nor on a sabbath; for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be. And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened. Then if any one may say to you, Lo, here is the Christ! or here! ye may not believe; for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen. Lo, I did tell you beforehand. 'If therefore they may say to you, Lo, in the wilderness he is, ye may not go forth; lo, in the inner chambers, ye may not believe; for as the lightning doth come forth from the east, and doth appear unto the west, so shall be also the presence of the Son of Man; for wherever the carcase may be, there shall the eagles be gathered together. 'And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken; and then shall appear the sign of the Son of Man in the heaven; and then shall all the tribes of the earth smite the breast, and they shall see the Son of Man coming upon the clouds of the heaven, with power and much glory; and he shall send his messengers with a great sound of a trumpet, and they shall gather together his chosen from the four winds, from the ends of the heavens unto the ends thereof. And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer is nigh, so also ye, when ye may see all these, ye know that it is nigh -- at the doors. Verily I say to you, this generation may not pass away till all these may come to pass.

and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,

Who is redeeming from destruction thy life, Who is crowning thee -- kindness and mercies,

My lips cry aloud when I sing praise to Thee, And my soul that Thou hast redeemed,

and ye are a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

And now, thus said Jehovah, Thy Creator, O Jacob, and thy Fashioner, O Israel, Be not afraid, for I have redeemed thee, I have called on thy name -- thou art Mine.

Blessed is the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people,

Remember these, O Jacob, and Israel, For My servant thou art, I formed thee, a servant to Me thou art, O Israel, thou dost not forget Me. I have blotted out, as by a thick cloud, Thy transgressions, And as by a cloud thy sins, Return unto Me, for I have redeemed thee. Sing, O heavens, for Jehovah hath wrought, Shout, O lower parts of earth, Break forth, O mountains, with singing, Forest, and every tree in it, For Jehovah hath redeemed Jacob, And in Israel He doth beautify Himself.

and ye are a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

And who is as Thy people, as Israel -- one nation in the earth, whom God hath gone to redeem to Him for a people, and to make for Him a name -- and to do for you the greatness -- even fearful things for Thy land, at the presence of Thy people, whom Thou hast redeemed to Thee out of Egypt -- among the nations and their gods?

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

with a price ye were bought, become not servants of men;

who also sealed us, and gave the earnest of the Spirit in our hearts.

which is an earnest of our inheritance, to the redemption of the acquired possession, to the praise of His glory.

And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

For our citizenship is in the heavens, whence also a Saviour we await -- the Lord Jesus Christ -- who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

And now, thus said Jehovah, Thy Creator, O Jacob, and thy Fashioner, O Israel, Be not afraid, for I have redeemed thee, I have called on thy name -- thou art Mine.

'When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother; and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption, then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession. read more.
'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession. And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption; and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee; and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out. As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel. And a field, a suburb of their cities, is not sold; for a possession age-during it is to them.

Speak unto the sons of Israel, and thou hast said unto them, When a man maketh a wonderful vow, by thy valuation the persons are Jehovah's. When thy valuation hath been of the male from a son of twenty years even unto a son of sixty years, then hath been thy valuation fifty shekels of silver by the shekel of the sanctuary. And if it is a female -- then hath thy valuation been thirty shekels; read more.
and if from a son of five years even unto a son of twenty years -- then hath thy valuation been of the male twenty shekels, and for the female, ten shekels; and if from a son of a month even unto a son of five years -- then hath thy valuation been of the male five shekels of silver, and for the female thy valuation is three shekels of silver; and if from a son of sixty years and above -- if a male, then hath thy valuation been fifteen shekels, and for a female, ten shekels. 'And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him. And if it is a beast of which they bring near an offering to Jehovah, all that one giveth of it to Jehovah is holy; he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy. And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest, and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is; and if he really redeem it, then he hath added its fifth to thy valuation. 'And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth; and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his. 'And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver; if from the year of the jubilee he sanctify his field, according to thy valuation it standeth; and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation. And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him; and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more; and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession. And if the field of his purchase (which is not of the fields of his possession) one sanctify to Jehovah -- then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day -- a holy thing to Jehovah; in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land. And all thy valuation is by the shekel of the sanctuary: twenty gerahs is the shekel. Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it is Jehovah's. And if among the unclean beasts, then he hath ransomed it at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation. 'Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah. 'No devoted thing, which is devoted of man, is ransomed, it is surely put to death. And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah. And if a man really redeem any of his tithe, its fifth he addeth to it. And all the tithe of the herd and of the flock -- all that passeth by under the rod -- the tenth is holy to Jehovah; he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.'

And he saith to the redeemer, 'A portion of the field which is to our brother, to Elimelech, hath Naomi sold, who hath come back from the fields of Moab; and I said, I uncover thine ear, saying, Buy before the inhabitants, and before the elders of my people; if thou dost redeem -- redeem, and if none doth redeem -- declare to me, and I know, for there is none save thee to redeem, and I after thee.' And he saith, I redeem it.' And Boaz saith, 'In the day of thy buying the field from the hand of Naomi, then from Ruth the Moabitess, wife of the dead, thou hast bought it, to raise up the name of the dead over his inheritance.' read more.
And the redeemer saith, 'I am not able to redeem it for myself, lest I destroy mine inheritance; redeem for thyself -- thou -- my right of redemption, for I am not able to redeem.' And this is formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given it to his neighbour, and this is the testimony in Israel. And the redeemer saith to Boaz, 'Buy it for thyself,' and draweth off his sandal. And Boaz saith to the elders, and to all the people, 'Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi; and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.'

in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

in whom we have the redemption through his blood, the forgiveness of the sins,

Who is redeeming from destruction thy life, Who is crowning thee -- kindness and mercies,

Thou hast pleaded, O Lord, the pleadings of my soul, Thou hast redeemed my life.

every one opening a womb of all flesh which they bring near to Jehovah, among man and among beast, is thine; only, thou dost certainly ransom the first-born of man, and the firstling of the unclean beast thou dost ransom.

'And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, as He hath sworn to thee and to thy fathers, and hath given it to thee, that thou hast caused every one opening a womb to pass over to Jehovah, and every firstling -- the increase of beasts which thou hast: the males are Jehovah's. And every firstling of an ass thou dost ransom with a lamb, and if thou dost not ransom it, then thou hast beheaded it: and every first-born of man among thy sons thou dost ransom. read more.
And it hath been, when thy son asketh thee hereafter, saying, What is this? that thou hast said unto him, By strength of hand hath Jehovah brought us out from Egypt, from a house of servants; yea, it cometh to pass, when Pharaoh hath been pained to send us away, that Jehovah doth slay every first-born in the land of Egypt, from the first-born of man even unto the first-born of beast; therefore I am sacrificing to Jehovah all opening a womb who are males, and every first-born of my sons I ransom;

even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

I have blotted out, as by a thick cloud, Thy transgressions, And as by a cloud thy sins, Return unto Me, for I have redeemed thee.

And the ransomed of Jehovah turn back, And they have come to Zion with singing, And joy age-during is on their head, Gladness and joy they attain, Fled away have sorrow and sighing,

And I, in mine integrity I walk, Redeem me, and favour me.

Arise, a help to us, And ransom us for thy kindness' sake.

and having been freed from the sin, ye became servants to the righteousness.

And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

And He doth redeem Israel from all his iniquities!

That -- I have known my Redeemer, The Living and the Last, For the dust he doth rise.

Into Thy hand I commit my spirit, Thou hast redeemed me, Jehovah God of truth.

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner, after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him, or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed. read more.
'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him. If yet many years, according to them he giveth back his redemption money, from the money of his purchase. And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money; as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes. And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him.

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

and they sing, as it were, a new song before the throne, and before the four living creatures, and the elders, and no one was able to learn the song except the hundred forty-four thousands, who have been bought from the earth; these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men -- a first-fruit to God and to the Lamb --

these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men -- a first-fruit to God and to the Lamb --

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law, that those under law he may redeem, that the adoption of sons we may receive;

When thou takest up the sum of the sons of Israel for their numbers, then they have given each an atonement for his soul to Jehovah in their being numbered, and there is no plague among them in their being numbered. This they do give, every one passing over unto those numbered, half a shekel, by the shekel of the sanctuary (the shekel is twenty gerahs); half a shekel is the heave-offering to Jehovah; every one passing over unto those numbered, from a son of twenty years and upwards, doth give the heave-offering of Jehovah; read more.
the rich doth not multiply, and the poor doth not diminish from the half-shekel, to give the heave-offering of Jehovah, to make atonement for your souls.

And He saveth them from the hand Of him who is hating, And redeemeth them from the hand of the enemy. And waters cover their adversaries, One of them hath not been left.

but because of Jehovah's loving you, and because of His keeping the oath which He hath sworn to your fathers, hath Jehovah brought you out by a strong hand, and doth ransom you from a house of servants, from the hand of Pharaoh king of Egypt.

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law, that those under law he may redeem, that the adoption of sons we may receive;

and make not sorrowful the Holy Spirit of God, in which ye were sealed to a day of redemption.

which is an earnest of our inheritance, to the redemption of the acquired possession, to the praise of His glory.

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

and make not sorrowful the Holy Spirit of God, in which ye were sealed to a day of redemption.

For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us; for the earnest looking out of the creation doth expect the revelation of the sons of God; for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, read more.
that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God; for we have known that all the creation doth groan together, and doth travail in pain together till now. And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

And a highway hath been there, and a way, And the 'way of holiness' is called to it, Not pass over it doth the unclean, And He Himself is by them, Whoso is going in the way -- even fools err not. No lion is there, yea, a destructive beast Ascendeth it not, it is not found there, And walked have the redeemed,

who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

that those under law he may redeem, that the adoption of sons we may receive;

the Messenger who is redeeming me from all evil doth bless the youths, and my name is called upon them, and the name of my fathers Abraham and Isaac; and they increase into a multitude in the midst of the land.'

And the ransomed of Jehovah return, And have entered Zion with singing. And joy age-during on their head, Joy and gladness they attain, And fled away have sorrow and sighing!

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers,

Lest He move thee with a stroke, And the abundance of an atonement turn thee not aside. Doth He value thy riches? He hath gold, and all the forces of power.

having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers,

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

And now, thus said Jehovah, Thy Creator, O Jacob, and thy Fashioner, O Israel, Be not afraid, for I have redeemed thee, I have called on thy name -- thou art Mine.

being declared righteous freely by His grace through the redemption that is in Christ Jesus,

Wherefore have I come, and there is no one? I called, and there is none answering, Hath My hand been at all short of redemption? And is there not in me power to deliver? Lo, by My rebuke I dry up a sea, I make rivers a wilderness, Their fish stinketh, for there is no water, And dieth with thirst.

For thus said Jehovah: 'For nought ye have been sold, And not by money are ye redeemed.'

Israel doth wait on Jehovah, For with Jehovah is kindness, And abundant with Him is redemption.

Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah.

And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah.

Redeem Israel, O God, from all his distresses!

Who is redeeming from destruction thy life, Who is crowning thee -- kindness and mercies,

From the hand of Sheol I do ransom them, From death I redeem them, Where is thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes.

Into Thy hand I commit my spirit, Thou hast redeemed me, Jehovah God of truth.

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

And precious is the redemption of their soul, And it hath ceased -- to the age.

Therefore say to the sons of Israel, I am Jehovah, and I have brought you out from under the burdens of the Egyptians, and have delivered you from their service, and have redeemed you by a stretched-out arm, and by great judgments,

And from those ransomed of the two hundred and seventy and three (who are more than the Levites) of the first-born of the sons of Israel, thou hast even taken five shekels a-piece by the poll -- by the shekel of the sanctuary thou takest; twenty gerahs the shekel is; and thou hast given the money to Aaron, and to his sons, whereby those over and above are ransomed.' read more.
And Moses taketh the ransom money from those over and above those ransomed by the Levites; from the first-born of the sons of Israel he hath taken the money, a thousand and three hundred and sixty and five -- by the shekel of the sanctuary; and Moses giveth the money of those ransomed to Aaron, and to his sons, according to the command of Jehovah, as Jehovah hath commanded Moses.

A brother doth no one at all ransom, He doth not give to God his atonement.

that there might be made known now to the principalities and the authorities in the heavenly places, through the assembly, the manifold wisdom of God,

and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,

in which He did abound toward us in all wisdom and prudence,