Thematic Bible
Thematic Bible
Christ » Mediator » Messenger
We must work the works of him that sent me, while it is day; the night is coming, when no one can work.
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And afterward he sent to them his son, saying, They will respect my son.
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for I have come down from heaven, not to do my own will, but the will of him that sent me.
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I know him, because I am from him, and he hath sent me.
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Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.
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say ye of him whom the Father sanctified, and sent into the world, Thou blasphemest, because I said, I am the Son of God?
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for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.
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that they all may be one; as thou, Father, art in me and I in thee, that they also may be in us, that the world may believe that thou didst send me.
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Jesus Christ » History of » Teaches in jerusalem at the feast of tabernacles
But when it was now the midst of the feast, Jesus went up into the temple and taught. The Jews therefore marveled, saying, How knoweth this man letters, having never learned? Jesus therefore answered them, and said, My teaching is not mine, but his that sent me. read more.
If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself. He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness. Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me? The multitude answered, Thou hast a demon! Who seeketh to kill thee? Jesus answered and said to them, I have done one good work, and ye are all wondering. Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath? Judge not according to the appearance, but judge righteous judgment. Then some of the men of Jerusalem said, Is not this he whom they seek to kill? and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ? Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is. Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not. I know him, because I am from him, and he hath sent me. Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come. But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth? The Pharisees heard the multitude thus debating concerning him; and the chief priest and the Pharisees sent officers to seize him. Jesus therefore said, Yet a little while I am with you, and then I go to him that sent me. Ye will seek me and not find me; and where I am, ye cannot come. The Jews therefore said among themselves, Whither will this man go, that we shall not find him? Will he go to the dispersed among the Greeks, and teach the Greeks? What meaneth this which he said, Ye will seek me, and not find me; and where I am, ye cannot come? On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink. He that believeth in me, from within him, as the Scripture hath said, will flow rivers of living water. But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified. Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ. Others said, Doth the Christ then come from Galilee? Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was? So there was a division among the multitude because of him. And some of them wished to seize him; but no one laid hands on him. The officers therefore came to the chief priests and Pharisees, who said to them, Why did ye not bring him? The officers answered, Never man spoke like this man. The Pharisees answered them, Have ye also been deceived? Hath any one of the rulers believed in him? or of the Pharisees? but this multitude that know not the Law are accursed. Nicodemus saith to them, being one of them, Doth our law judge a man, unless it first hear from him, and know what he doeth? They answered and said to him, Art thou too from Galilee? Search and see that no prophet ariseth from Galilee. {Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;
If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself. He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness. Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me? The multitude answered, Thou hast a demon! Who seeketh to kill thee? Jesus answered and said to them, I have done one good work, and ye are all wondering. Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath? Judge not according to the appearance, but judge righteous judgment. Then some of the men of Jerusalem said, Is not this he whom they seek to kill? and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ? Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is. Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not. I know him, because I am from him, and he hath sent me. Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come. But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth? The Pharisees heard the multitude thus debating concerning him; and the chief priest and the Pharisees sent officers to seize him. Jesus therefore said, Yet a little while I am with you, and then I go to him that sent me. Ye will seek me and not find me; and where I am, ye cannot come. The Jews therefore said among themselves, Whither will this man go, that we shall not find him? Will he go to the dispersed among the Greeks, and teach the Greeks? What meaneth this which he said, Ye will seek me, and not find me; and where I am, ye cannot come? On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink. He that believeth in me, from within him, as the Scripture hath said, will flow rivers of living water. But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified. Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ. Others said, Doth the Christ then come from Galilee? Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was? So there was a division among the multitude because of him. And some of them wished to seize him; but no one laid hands on him. The officers therefore came to the chief priests and Pharisees, who said to them, Why did ye not bring him? The officers answered, Never man spoke like this man. The Pharisees answered them, Have ye also been deceived? Hath any one of the rulers believed in him? or of the Pharisees? but this multitude that know not the Law are accursed. Nicodemus saith to them, being one of them, Doth our law judge a man, unless it first hear from him, and know what he doeth? They answered and said to him, Art thou too from Galilee? Search and see that no prophet ariseth from Galilee. {Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;
Knowledge » God the father and jesus Christ knowing each other
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that, though thou didst hide these things from the wise and discerning, thou didst reveal them to babes. Yea, Father, for so it seemed good in thy sight. All things were delivered to me by my Father; and no one knoweth the Son but the Father; nor doth any one know the Father, but the Son, and he to whom it is the will of the Son to reveal him.
All things were delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom it is the will of the Son to reveal him.
Verse Concepts
Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not. I know him, because I am from him, and he hath sent me.
Art thou greater than our father Abraham, who died? The prophets also died. Whom dost thou make thyself? Jesus answered, If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom ye say, He is our God: yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word. read more.
Your father Abraham exulted that he might see my day; and he saw it, and was glad. The Jews therefore said to him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them, Truly, truly do I say to you, From before Abraham was, I have been.
Your father Abraham exulted that he might see my day; and he saw it, and was glad. The Jews therefore said to him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them, Truly, truly do I say to you, From before Abraham was, I have been.
I am the good shepherd, and I know my sheep, and they know me, even as the Father knoweth me, and I know the Father; and I give my life for the sheep.
When Jesus had thus spoken, he lifted up his eyes to heaven, and said, Father! the hour is come; glorify thy Son, that the Son may glorify thee; according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. read more.
I have glorified thee on the earth, having finished the work which thou gavest me to do; and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was. I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and thou gavest them to me; and they have kept thy word. Now they know that all things whatever thou hast given me are from thee; for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me. I pray for them; I pray not for the world, but for those whom thou hast given me; for they are thine; and all things that are mine are thine, and thine are mine; and I am glorified in them. And I am no longer in the world; and they are in the world, and I come to thee. Holy Father! keep them in thy name which thou hast given me, that they may be one, even as we are. While I was with them, I kept them in thy name which thou hast given me, and guarded them; and no one of them is lost except the son of perdition, that the Scripture may be fulfilled. But now I come to thee; and these things I speak in the world, that they may have my joy made full in them. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I do not pray thee to take them out of the world, but to keep them from evil. They are not of the world, even as I am not of the world. Sanctify them in thy truth; thy word is truth. As thou didst send me into the world, I also sent them into the world. And in their behalf I sanctify myself, that they also may be sanctified in the truth. Yet not for these alone do I pray, but also for those who believe in me through their word; that they all may be one; as thou, Father, art in me and I in thee, that they also may be in us, that the world may believe that thou didst send me. And the glory which thou hast given me, I have given them, that they may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world. Righteous Father! and yet the world knew thee not! but I knew thee, and these knew that thou didst send me.
I have glorified thee on the earth, having finished the work which thou gavest me to do; and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was. I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and thou gavest them to me; and they have kept thy word. Now they know that all things whatever thou hast given me are from thee; for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me. I pray for them; I pray not for the world, but for those whom thou hast given me; for they are thine; and all things that are mine are thine, and thine are mine; and I am glorified in them. And I am no longer in the world; and they are in the world, and I come to thee. Holy Father! keep them in thy name which thou hast given me, that they may be one, even as we are. While I was with them, I kept them in thy name which thou hast given me, and guarded them; and no one of them is lost except the son of perdition, that the Scripture may be fulfilled. But now I come to thee; and these things I speak in the world, that they may have my joy made full in them. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I do not pray thee to take them out of the world, but to keep them from evil. They are not of the world, even as I am not of the world. Sanctify them in thy truth; thy word is truth. As thou didst send me into the world, I also sent them into the world. And in their behalf I sanctify myself, that they also may be sanctified in the truth. Yet not for these alone do I pray, but also for those who believe in me through their word; that they all may be one; as thou, Father, art in me and I in thee, that they also may be in us, that the world may believe that thou didst send me. And the glory which thou hast given me, I have given them, that they may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world. Righteous Father! and yet the world knew thee not! but I knew thee, and these knew that thou didst send me.
Knowledge » Withheld from man withheld » Christ's knowledge of the father
even as the Father knoweth me, and I know the Father; and I give my life for the sheep.
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I know him, because I am from him, and he hath sent me.
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All things were delivered to me by my Father; and no one knoweth the Son but the Father; nor doth any one know the Father, but the Son, and he to whom it is the will of the Son to reveal him.
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Righteous Father! and yet the world knew thee not! but I knew thee, and these knew that thou didst send me.
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yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word.
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Knowledge » Withheld from man » Christ's knowledge of the father
even as the Father knoweth me, and I know the Father; and I give my life for the sheep.
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I know him, because I am from him, and he hath sent me.
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All things were delivered to me by my Father; and no one knoweth the Son but the Father; nor doth any one know the Father, but the Son, and he to whom it is the will of the Son to reveal him.
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Righteous Father! and yet the world knew thee not! but I knew thee, and these knew that thou didst send me.
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yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word.
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divine Messenger » Christ
We must work the works of him that sent me, while it is day; the night is coming, when no one can work.
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And afterward he sent to them his son, saying, They will respect my son.
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for I have come down from heaven, not to do my own will, but the will of him that sent me.
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I know him, because I am from him, and he hath sent me.
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Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.
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say ye of him whom the Father sanctified, and sent into the world, Thou blasphemest, because I said, I am the Son of God?
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for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.
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that they all may be one; as thou, Father, art in me and I in thee, that they also may be in us, that the world may believe that thou didst send me.
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