Thematic Bible


Thematic Bible







And the scribes and the Pharisees bring to him a woman taken in adultery; and having set her in the midst, they say to him, Teacher, this woman was taken in adultery, in the very act. Now in the Law Moses commanded us to stone such persons; what then dost thou say?



And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like fine brass: I know thy works, and love, and faith, and service, and thy endurance, and that thy last works are more than the first. But I have this against thee, that thou sufferest thy wife Jezebel, who calleth herself a prophetess, and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols. read more.
And I gave her time to repent, and she will not repent of her fornication. Behold, I will cast her into a bed, and those who together with her commit adultery into great distress, unless they repent of her deeds.

And the scribes and the Pharisees bring to him a woman taken in adultery; and having set her in the midst, Verse ConceptsAdulterersAdultery, Examples OfLonelinessWomen Doing WrongPharisees Concerned About ChristThose Who Committed AdulteryBringing Men To Jesusadultry

And lo! a woman who was in the city, a sinner, learning that he was at table in the Pharisees house, brought an alabasterbottle of ointment, and standing behind at his feet, weeping, began to wet his feet with tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment. And the Pharisee who had invited him, when he saw this, said within himself, This man, if he were a prophet, would know who, and what sort of woman, this is that toucheth him; for she is a sinner. read more.
And Jesus answering said to him, Simon, I have somewhat to say to thee. And he saith, Teacher, say on. A certain moneylender had two debtors; one owed five hundred denaries, and the other fifty. When they had nothing to pay, he freely remitted the debt of both. Which of them, now, will love him the most? Simon answering said, He, I suppose, to whom he remitted the most. And he said to him, Thou hast judged rightly. And turning to the woman, he said to Simon, Seest thou this woman? I entered thy house, no water didst thou give me for my feet; but she wet my feet with tears, and wiped them with her hair. No kiss didst thou give me; but she, from the time I came in, did not cease to kiss my feet. My head with oil thou didst not anoint; but she anointed my feet with costly ointment. Wherefore, I say to thee, her many sins have been forgiven; for she loved much; but he to whom little is forgiven loveth little. And he said to her, Thy sins have been forgiven.

And the scribes and the Pharisees bring to him a woman taken in adultery; and having set her in the midst, they say to him, Teacher, this woman was taken in adultery, in the very act. Now in the Law Moses commanded us to stone such persons; what then dost thou say? read more.
But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground. But when they continued asking him, he lifted himself up, and said to them, Let him that is without sin among you first cast a stone at her. And again he stooped down, and wrote on the ground. And when they heard this, they went out one by one, beginning with the oldest; and Jesus was left alone, and the woman who was in the midst. And Jesus lifted himself up and said to her, Woman, where are they? Did no one condemn thee! And she said, No one, Lord. And Jesus said, neither do I condemn thee; go, and sin no more.

Judge not, that ye be not judged. For with what judgment ye judge, ye will be judged; and with what measure ye mete, it will be measured to you. And why dost thou look at the mote that is in thy brothers eye, and not perceive the beam in thine own eye? read more.
Or how wilt thou say to thy brother, Let me take the mote out of thine eye; when, lo! the beam is in thine own eye? Hypocrite! first cast the beam out of thine own eye; and then wilt thou see clearly to take the mote out of thy brothers eye.

And judge not, and ye will not be judged; and condemn not, and ye will not be condemned; forgive, and ye will be forgiven; give, and it will be given to you; good measure, pressed down, shaken together, running over, will men give into your bosom; for with what measure ye mete, it will be measured to you in return. And he spoke also a parable to them: Can the blind lead the blind? Will they not both fall into a ditch? read more.
A disciple is not above his teacher; but every one when fully instructed will be as his teacher. And why dost thou look at the mote in thy brothers eye, and not perceive the beam that is in thine own eye? How canst thou say to thy brother, Brother, let me take out the mote that is in thine eye, when thou thyself perceivest not the beam in thine own eye? Hypocrite! first cast the beam out of thine own eye, and then thou wilt see clearly to take out the mote that is in thy brothers eye.

And the scribes and the Pharisees bring to him a woman taken in adultery; and having set her in the midst, they say to him, Teacher, this woman was taken in adultery, in the very act. Now in the Law Moses commanded us to stone such persons; what then dost thou say? read more.
But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground. But when they continued asking him, he lifted himself up, and said to them, Let him that is without sin among you first cast a stone at her.

But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God. For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God." So then every one of us will give account of himself to God. read more.
Let us then no longer judge one another; but let this rather be your judgment, not to put a stumblingblock, or an occasion to fall, in a brothers way.

And the scribes and the Pharisees bring to him a woman taken in adultery; and having set her in the midst, Verse ConceptsAdulterersAdultery, Examples OfLonelinessWomen Doing WrongPharisees Concerned About ChristThose Who Committed AdulteryBringing Men To Jesusadultry

And the scribes and the Pharisees bring to him a woman taken in adultery; and having set her in the midst, Verse ConceptsAdulterersAdultery, Examples OfLonelinessWomen Doing WrongPharisees Concerned About ChristThose Who Committed AdulteryBringing Men To Jesusadultry

And lo! a woman who was in the city, a sinner, learning that he was at table in the Pharisees house, brought an alabasterbottle of ointment, and standing behind at his feet, weeping, began to wet his feet with tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment. And the Pharisee who had invited him, when he saw this, said within himself, This man, if he were a prophet, would know who, and what sort of woman, this is that toucheth him; for she is a sinner. read more.
And Jesus answering said to him, Simon, I have somewhat to say to thee. And he saith, Teacher, say on. A certain moneylender had two debtors; one owed five hundred denaries, and the other fifty. When they had nothing to pay, he freely remitted the debt of both. Which of them, now, will love him the most? Simon answering said, He, I suppose, to whom he remitted the most. And he said to him, Thou hast judged rightly. And turning to the woman, he said to Simon, Seest thou this woman? I entered thy house, no water didst thou give me for my feet; but she wet my feet with tears, and wiped them with her hair. No kiss didst thou give me; but she, from the time I came in, did not cease to kiss my feet. My head with oil thou didst not anoint; but she anointed my feet with costly ointment. Wherefore, I say to thee, her many sins have been forgiven; for she loved much; but he to whom little is forgiven loveth little. And he said to her, Thy sins have been forgiven.

And the scribes and the Pharisees bring to him a woman taken in adultery; and having set her in the midst, they say to him, Teacher, this woman was taken in adultery, in the very act. Now in the Law Moses commanded us to stone such persons; what then dost thou say? read more.
But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground. But when they continued asking him, he lifted himself up, and said to them, Let him that is without sin among you first cast a stone at her. And again he stooped down, and wrote on the ground. And when they heard this, they went out one by one, beginning with the oldest; and Jesus was left alone, and the woman who was in the midst. And Jesus lifted himself up and said to her, Woman, where are they? Did no one condemn thee! And she said, No one, Lord. And Jesus said, neither do I condemn thee; go, and sin no more.

but Jesus went to the mount of Olives. And early in the morning he came again to the temple, and all the people were coming to him. And he sat down and taught them. And the scribes and the Pharisees bring to him a woman taken in adultery; and having set her in the midst, read more.
they say to him, Teacher, this woman was taken in adultery, in the very act. Now in the Law Moses commanded us to stone such persons; what then dost thou say? But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground. But when they continued asking him, he lifted himself up, and said to them, Let him that is without sin among you first cast a stone at her. And again he stooped down, and wrote on the ground. And when they heard this, they went out one by one, beginning with the oldest; and Jesus was left alone, and the woman who was in the midst. And Jesus lifted himself up and said to her, Woman, where are they? Did no one condemn thee! And she said, No one, Lord. And Jesus said, neither do I condemn thee; go, and sin no more.